Knowledge Representation: On Inquiry (Quotes)

 "If an inquiry thus carefully conducted should fail at last of discovering the truth, it may answer an end perhaps as useful, in discovering to us the weakness of our own understanding. If it does not make us knowing, it may make us modest. If it does not preserve us from error, it may at least from the spirit of error; and may make us cautious of pronouncing with positiveness or with haste, when so much labour may end in so much uncertainty." (Edmund Burke, "Essay on the Sublime and Beautiful", 1756)

"It is the principle of necessity towards which, as to their ultimate centre, all the ideas advanced in this essay immediately converge. In abstract theory the limits of this necessity are determined solely by considerations of man’s proper nature as a human being; but in the application we have to regard, in addition, the individuality of man as he actually exists. This prinsciciple of necessity should, I think, prescribe the grand fundamental rule to which every effort to act on human beings and their manifold relations should be invariably conformed. For it is the only thing which conducts to certain and unquestionable results. The consideration of the useful, which might be opposed to it, does not admit of any true and unswerving decision." (Wilhelm Von Humboldt, "The Limits of State Action", 1792)

"We know the effects of many things, but the causes of few; experience, therefore, is a surer guide than imagination, and inquiry than conjecture." (Charles C Colton, "Lacon", 1820)

"Man's determination not to be deceived is precisely the origin of the problem of knowledge. The question is always and only this: to learn to know and to grasp reality in the midst of a thousand causes of error which tend to vitiate our observation." (Federigo Enriques, "Problems of Science", 1906)

"A system of philosophy, or metaphysics, is a union of a world view and a life view in one harmonious, complete, integral conception. In so far as any man strives to attain, by rational inquiry, a consistent and comprehensive view of life and reality, he is a metaphysician." (Joseph Alexander Leighton, "Man and the Cosmos - An introduction to Metaphysics", 1922)

"Most teachers waste their time by asking questions which are intended to discover what a pupil does not know whereas the true art of questioning has for its purpose to discover what the pupil knows or is capable of knowing." (Albert Einstein, 1920)

"The structure of a theoretical system tells us what alternatives are open in the possible answers to a given question. If observed facts of undoubted accuracy will not fit any of the alternatives it leaves open, the system itself is in need of reconstruction." (Talcott Parsons, "The structure of social action", 1937)

"[The] function of thinking is not just solving an actual problem but discovering, envisaging, going into deeper questions. Often, in great discovery the most important thing is that a certain question is found." (Max Wertheimer, "Productive Thinking", 1945)

"Discovery follows discovery, each both raising and answering questions, each ending a long search, and each providing the new instruments for a new search." (J Robert Oppenheimer, "Prospects in the Arts and Sciences", 1964)

"There are as many types of questions as components in the information." (Jacques Bertin, Semiology of graphics [Semiologie Graphique], 1967)

"[...] bending the question to fit the analysis is to be shunned at all costs." (John W Tukey, "Analyzing Data: Sanctification or Detective Work?", 1969)

"Questions are the engines of intellect, the cerebral machines which convert energy to motion, and curiosity to controlled inquiry." (David H Fischer, "Historians’ Fallacies", 1970)

"Finding the question is often more important than finding the answer." (John W Tukey, "We Need Both Exploratory and Confirmatory", 1980)

"We make our world significant by the courage of our questions and by the depth of our answers." (Carl Sagan, "Cosmos", 1980)

"The purpose of models is not to fit the data but to sharpen the questions." (Samuel Karlin, 1983)

"Each of us carries within us a worldview, a set of assumptions about how the world works - what some call a paradigm - that forms the very questions we allow ourselves to ask, and determines our view of future possibilities." (Frances M Lappé, "Rediscovering America's Values", 1991)

"It is also a good idea to not apply any given technique or method blindly, but to think ahead and see where one could hope such a technique to take one; this can allow one to save enormous amounts of time by eliminating unprofitable directions of inquiry before sinking lots of effort into them, and conversely to give the most promising directions priority."(Terence Tao, "Solving Mathematical Problems: A Personal Perspective", 2006)

"[...] we also distinguish knowledge from information, because some pieces of information, such as questions, orders, and absurdities do not constitute knowledge. And also because computers process information but, since they lack minds, they cannot be said to know anything." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)

"Meta-analytic thinking is the consideration of any result in relation to previous results on the same or similar questions, and awareness that combination with future results is likely to be valuable. Meta-analytic thinking is the application of estimation thinking to more than a single study. It prompts us to seek meta-analysis of previous related studies at the planning stage of research, then to report our results in a way that makes it easy to include them in future meta-analyses. Meta-analytic thinking is a type of estimation thinking, because it, too, focuses on estimates and uncertainty." (Geoff Cumming, "Understanding the New Statistics", 2012)

Systems Thinking: On Limit (Quotes)

"Clearly, if the state of the system is coupled to parameters of an environment and the state of the environment is made to modify parameters of the system, a learning process will occur. Such an arrangement will be called a Finite Learning Machine, since it has a definite capacity. It is, of course, an active learning mechanism which trades with its surroundings. Indeed it is the limit case of a self-organizing system which will appear in the network if the currency supply is generalized." (Gordon Pask, "The Natural History of Networks", 1960)

"Taking no action to solve these problems is equivalent of taking strong action. Every day of continued exponential growth brings the world system closer to the ultimate limits of that growth. A decision to do nothing is a decision to increase the risk of collapse." (Donella Meadows et al, "The Limits to Growth", 1972)

"Every day of continued exponential growth brings the world system closer to the ultimate limits of that growth." (Mihajlo D Mesarovic, "Mankind at the Turning Point", 1974)

"In a loosely coupled system there is more room available for self-determination by the actors. If it is argued that a sense of efficacy is crucial for human beings. when a sense of efficacy might be greater in a loosely coupled system with autonomous units than it would be in a tightly coupled system where discretion is limited." (Karl E Weick, "Educational organizations as loosely coupled systems", 1976)

"Prediction of the future is possible only in systems that have stable parameters like celestial mechanics. The only reason why prediction is so successful in celestial mechanics is that the evolution of the solar system has ground to a halt in what is essentially a dynamic equilibrium with stable parameters. Evolutionary systems, however, by their very nature have unstable parameters. They are disequilibrium systems and in such systems our power of prediction, though not zero, is very limited because of the unpredictability of the parameters themselves. If, of course, it were possible to predict the change in the parameters, then there would be other parameters which were unchanged, but the search for ultimately stable parameters in evolutionary systems is futile, for they probably do not exist… Social systems have Heisenberg principles all over the place, for we cannot predict the future without changing it." (Kenneth E Boulding, Evolutionary Economics, 1981)

"The phenomenon of self-organization is not limited to living matter but occurs also in certain chemical systems […] [Ilya] Prigogine has called these systems 'dissipative structures' to express the fact that they maintain and develop structure by breaking down other structures in the process of metabolism, thus creating entropy­ disorder - which is subsequently dissipated in the form of degraded waste products. Dissipative chemical structures display the dynamics of self-organization in its simplest form, exhibiting most of the phenomena characteristic of life self-renewal, adaptation, evolution, and even primitive forms of 'mental' processes." (Fritjof Capra, "The Turning Point: Science, Society, and the Turning Culture", 1982)

"Cellular automata are discrete dynamical systems with simple construction but complex self-organizing behaviour. Evidence is presented that all one-dimensional cellular automata fall into four distinct universality classes. Characterizations of the structures generated in these classes are discussed. Three classes exhibit behaviour analogous to limit points, limit cycles and chaotic attractors. The fourth class is probably capable of universal computation, so that properties of its infinite time behaviour are undecidable." (Stephen Wolfram, "Nonlinear Phenomena, Universality and complexity in cellular automata", Physica 10D, 1984)

"Computational reducibility may well be the exception rather than the rule: Most physical questions may be answerable only through irreducible amounts of computation. Those that concern idealized limits of infinite time, volume, or numerical precision can require arbitrarily long computations, and so be formally undecidable." (Stephen Wolfram, Undecidability and intractability in theoretical physics", Physical Review Letters 54 (8), 1985)

"Regarding stability, the state trajectories of a system tend to equilibrium. In the simplest case they converge to one point (or different points from different initial states), more commonly to one (or several, according to initial state) fixed point or limit cycle(s) or even torus(es) of characteristic equilibrial behaviour. All this is, in a rigorous sense, contingent upon describing a potential, as a special summation of the multitude of forces acting upon the state in question, and finding the fixed points, cycles, etc., to be minima of the potential function. It is often more convenient to use the equivalent jargon of 'attractors' so that the state of a system is 'attracted' to an equilibrial behaviour. In any case, once in equilibrial conditions, the system returns to its limit, equilibrial behaviour after small, arbitrary, and random perturbations." (Gordon Pask, "Different Kinds of Cybernetics", 1992)

"Systems, acting dynamically, produce (and incidentally, reproduce) their own boundaries, as structures which are complementary (necessarily so) to their motion and dynamics. They are liable, for all that, to instabilities chaos, as commonly interpreted of chaotic form, where nowadays, is remote from the random. Chaos is a peculiar situation in which the trajectories of a system, taken in the traditional sense, fail to converge as they approach their limit cycles or 'attractors' or 'equilibria'. Instead, they diverge, due to an increase, of indefinite magnitude, in amplification or gain." (Gordon Pask, "Different Kinds of Cybernetics", 1992)

"In spite of the insurmountable computational limits, we continue to pursue the many problems that possess the characteristics of organized complexity. These problems are too important for our well being to give up on them. The main challenge in pursuing these problems narrows down fundamentally to one question: how to deal with systems and associated problems whose complexities are beyond our information processing limits? That is, how can we deal with these problems if no computational power alone is sufficient?"  (George Klir, "Fuzzy sets and fuzzy logic", 1995)

"The dimensionality and nonlinearity requirements of chaos do not guarantee its appearance. At best, these conditions allow it to occur, and even then under limited conditions relating to particular parameter values. But this does not imply that chaos is rare in the real world. Indeed, discoveries are being made constantly of either the clearly identifiable or arguably persuasive appearance of chaos. Most of these discoveries are being made with regard to physical systems, but the lack of similar discoveries involving human behavior is almost certainly due to the still developing nature of nonlinear analyses in the social sciences rather than the absence of chaos in the human setting."  (Courtney Brown, "Chaos and Catastrophe Theories", 1995)

"Limiting factors in population dynamics play the role in ecology that friction does in physics. They stop exponential growth, not unlike the way in which friction stops uniform motion. Whether or not ecology is more like physics in a viscous liquid, when the growth-rate-based traditional view is sufficient, is an open question. We argue that this limit is an oversimplification, that populations do exhibit inertial properties that are noticeable. Note that the inclusion of inertia is a generalization - it does not exclude the regular rate-based, first-order theories. They may still be widely applicable under a strong immediate density dependence, acting like friction in physics." (Lev Ginzburg & Mark Colyvan, "Ecological Orbits: How Planets Move and Populations Grow", 2004)

"A population that grows logistically, initially increases exponentially; then the growth lows down and eventually approaches an upper bound or limit. The most well-known form of the model is the logistic differential equation." (Linda J S Allen, "An Introduction to Mathematical Biology", 2007)

"The methodology of feedback design is borrowed from cybernetics (control theory). It is based upon methods of controlled system model’s building, methods of system states and parameters estimation (identification), and methods of feedback synthesis. The models of controlled system used in cybernetics differ from conventional models of physics and mechanics in that they have explicitly specified inputs and outputs. Unlike conventional physics results, often formulated as conservation laws, the results of cybernetical physics are formulated in the form of transformation laws, establishing the possibilities and limits of changing properties of a physical system by means of control." (Alexander L Fradkov, "Cybernetical Physics: From Control of Chaos to Quantum Control", 2007)

"A characteristic of such chaotic dynamics is an extreme sensitivity to initial conditions (exponential separation of neighboring trajectories), which puts severe limitations on any forecast of the future fate of a particular trajectory. This sensitivity is known as the ‘butterfly effect’: the state of the system at time t can be entirely different even if the initial conditions are only slightly changed, i.e., by a butterfly flapping its wings." (Hans J Korsch et al, "Chaos: A Program Collection for the PC", 2008)

"A quantity growing exponentially toward a limit reaches that limit in a surprisingly short time." (Donella Meadows, "Thinking in systems: A Primer", 2008)

"A typical complex system consists of a vast number of identical copies of several generic processes, which are operating and interacting only locally or with a limited number of not necessary close neighbours. There is no global leader or controller associated to such systems and the resulting behaviour is usually very complex." (Jirí Kroc & Peter M A Sloot, "Complex Systems Modeling by Cellular Automata", Encyclopedia of Artificial Intelligence, 2009)

"Strange attractors, unlike regular ones, are geometrically very complicated, as revealed by the evolution of a small phase-space volume. For instance, if the attractor is a limit cycle, a small two-dimensional volume does not change too much its shape: in a direction it maintains its size, while in the other it shrinks till becoming a 'very thin strand' with an almost constant length. In chaotic systems, instead, the dynamics continuously stretches and folds an initial small volume transforming it into a thinner and thinner 'ribbon' with an exponentially increasing length." (Massimo Cencini et al, "Chaos: From Simple Models to Complex Systems", 2010)

"It should also be noted that the novel information generated by interactions in complex systems limits their predictability. Without randomness, complexity implies a particular non-determinism characterized by computational irreducibility. In other words, complex phenomena cannot be known a priori." (Carlos Gershenson, "Complexity", 2011)

"Complexity scientists concluded that there are just too many factors - both concordant and contrarian - to understand. And with so many potential gaps in information, almost nobody can see the whole picture. Complex systems have severe limits, not only to predictability but also to measurability. Some complexity theorists argue that modelling, while useful for thinking and for studying the complexities of the world, is a particularly poor tool for predicting what will happen." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"A limit cycle is an isolated closed trajectory. Isolated means that neighboring trajectories are not closed; they spiral either toward or away from the limit cycle. If all neighboring trajectories approach the limit cycle, we say the limit cycle is stable or attracting. Otherwise the limit cycle is unstable, or in exceptional cases, half-stable. Stable limit cycles are very important scientifically - they model systems that exhibit self-sustained oscillations. In other words, these systems oscillate even in the absence of external periodic forcing." (Steven H Strogatz, "Nonlinear Dynamics and Chaos: With Applications to Physics, Biology, Chemistry, and Engineering", 2015)

Systems Thinking: On Bifurcation (Quotes)

"It is not enough to know the critical stress, that is, the quantitative breaking point of a complex design; one should also know as much as possible of the qualitative geometry of its failure modes, because what will happen beyond the critical stress level can be very different from one case to the next, depending on just which path the buckling takes. And here catastrophe theory, joined with bifurcation theory, can be very helpful by indicating how new failure modes appear." (Alexander Woodcock & Monte Davis, "Catastrophe Theory", 1978)

"The study of changes in the qualitative structure of the flow of a differential equation as parameters are varied is called bifurcation theory. At a given parameter value, a differential equation is said to have stable orbit structure if the qualitative structure of the flow does not change for sufficiently small variations of the parameter. A parameter value for which the flow does not have stable orbit structure is called a bifurcation value, and the equation is said to be at a bifurcation point." (Jack K Hale & Hüseyin Kocak, "Dynamics and Bifurcations", 1991)

"[…] bifurcations - the abrupt changes that can take place in the behavior, and often in the complexity, of a system when the value of a constant is altered slightly." (Edward N Lorenz, "The Essence of Chaos", 1993)

"Fundamental to catastrophe theory is the idea of a bifurcation. A bifurcation is an event that occurs in the evolution of a dynamic system in which the characteristic behavior of the system is transformed. This occurs when an attractor in the system changes in response to change in the value of a parameter. A catastrophe is one type of bifurcation. The broader framework within which catastrophes are located is called dynamical bifurcation theory." (Courtney Brown, "Chaos and Catastrophe Theories", 1995)

"The existence of equilibria or steady periodic solutions is not sufficient to determine if a system will actually behave that way. The stability of these solutions must also be checked. As parameters are changed, a stable motion can become unstable and new solutions may appear. The study of the changes in the dynamic behavior of systems as parameters are varied is the subject of bifurcation theory. Values of the parameters at which the qualitative or topological nature of the motion changes are known as critical or bifurcation values." (Francis C Moona, "Nonlinear Dynamics", 2003)

"In parametrized dynamical systems a bifurcation occurs when a qualitative change is invoked by a change of parameters. In models such a qualitative change corresponds to transition between dynamical regimes. In the generic theory a finite list of cases is obtained, containing elements like ‘saddle-node’, ‘period doubling’, ‘Hopf bifurcation’ and many others." (Henk W Broer & Heinz Hanssmann, "Hamiltonian Perturbation Theory (and Transition to Chaos)", 2009)

"The concept of bifurcation, present in the context of non-linear dynamic systems and theory of chaos, refers to the transition between two dynamic modalities qualitatively distinct; both of them are exhibited by the same dynamic system, and the transition (bifurcation) is promoted by the change in value of a relevant numeric parameter of such system. Such parameter is named 'bifurcation parameter', and in highly non-linear dynamic systems, its change can produce a large number of bifurcations between distinct dynamic modalities, with self-similarity and fractal structure. In many of these systems, we have a cascade of numberless bifurcations, culminating with the production of chaotic dynamics." (Emilio Del-Moral-Hernandez, "Chaotic Neural Networks", Encyclopedia of Artificial Intelligence, 2009)

"In mathematical models, a bifurcation occurs when a small change made to a parameter value of a system causes a sudden qualitative or topological change in its behavior." (Dmitriy Laschov & Michael Margaliot, "Mathematical Modeling of the λ Switch: A Fuzzy Logic Approach", 2010)

"In dynamical systems, a bifurcation occurs when a small smooth change made to the parameter values (the bifurcation parameters) of a system causes a sudden 'qualitative' or topological change in its behaviour. Generally, at a bifurcation, the local stability properties of equilibria, periodic orbits or other invariant sets changes." (Gregory Faye, "An introduction to bifurcation theory",  2011)

"Catastrophe theory can be thought of as a link between classical analysis, dynamical systems, differential topology (including singularity theory), modern bifurcation theory and the theory of complex systems." (Werner Sanns, "Catastrophe Theory" [Mathematics of Complexity and Dynamical Systems, 2012])

"Roughly spoken, bifurcation theory describes the way in which dynamical system changes due to a small perturbation of the system-parameters. A qualitative change in the phase space of the dynamical system occurs at a bifurcation point, that means that the system is structural unstable against a small perturbation in the parameter space and the dynamic structure of the system has changed due to this slight variation in the parameter space." (Holger I Meinhardt, "Cooperative Decision Making in Common Pool Situations", 2012)

"Bifurcation theory is the mathematical study of changes in the qualitative or topological structure of a given family, such as the integral curves of a family of vector fields, and the solutions of a family of differential equations. Most commonly applied to the mathematical study of dynamical systems, a bifurcation occurs when a small smooth change made to the parameter values (the bifurcation parameters) of a system causes a sudden “qualitative” or topological change in its behavior. Bifurcations can occur in both continuous systems (described by ODEs, DDEs, or PDEs) and discrete systems (described by maps)." (Tianshou Zhou, "Bifurcation", 2013)

"The qualitative structure of the flow can change as parameters are varied. In particular, fixed points can be created or destroyed, or their stability can change. These qualitative changes in the dynamics are called bifurcations, and the parameter values at which they occur are called bifurcation points. Bifurcations are important scientifically - they provide models of transitions and instabilities as some control parameter is varied." (Steven H Strogatz, "Nonlinear Dynamics and Chaos: With Applications to Physics, Biology, Chemistry, and Engineering", 2015)

"[…] what exactly do we mean by a bifurcation? The usual definition involves the concept of 'topological equivalence': if the phase portrait changes its topological structure as a parameter is varied, we say that a bifurcation has occurred. Examples include changes in the number or stability of fixed points, closed orbits, or saddle connections as a parameter is varied." (Steven H Strogatz, "Nonlinear Dynamics and Chaos: With Applications to Physics, Biology, Chemistry, and Engineering", 2015)

Knowledge Representation: On Communication (Quotes)

"A man's judgment cannot be better than the information on which he has based it. Give him no news, or present him only with distorted and incomplete data, with ignorant, sloppy, or biased reporting, with propaganda and deliberate falsehoods, and you destroy his whole reasoning process and make him somewhat less than a man." (Arthur H Sulzberger, [speech] 1948)

"Every person seems to have a limited capacity to assimilate information, and if it is presented to him too rapidly and without adequate repetition, this capacity will be exceeded and communication will break down." (R Duncan Luce, "Developments in Mathematical Psychology", 1960)

"Linking the basic parts are communication, balance or system parts maintained in harmonious relationship with each other and decision making. The system theory include both man-machine and interpersonal relationships. Goals, man, machine, method, and process are woven together into a dynamic unity which reacts." (George R Terry, "Principles of Management", 1960)

"The general notion in communication theory is that of information. In many cases, the flow of information corresponds to a flow of energy, e. g. if light waves emitted by some objects reach the eye or a photoelectric cell, elicit some reaction of the organism or some machinery, and thus convey information." (Ludwig von Bertalanffy, "General System Theory", 1968) 

"The 'flow of information' through human communication channels is enormous. So far no theory exists, to our knowledge, which attributes any sort of unambiguous measure to this 'flow'." (Anatol Rapoport, "Modern Systems Research for the Behavioral Scientist", 1969)

"The amount of information conveyed by the message increases as the amount of uncertainty as to what message actually will be produced becomes greater. A message which is one out of ten possible messages conveys a smaller amount of information than a message which is one out of a million possible messages. The entropy of communication theory is a measure of this uncertainty and the uncertainty, or entropy, is taken as the measure of the amount of information conveyed by a message from a source. The more we know about what message the source will produce, the less uncertainty, the less the entropy, and the less the information." (John R Pierce, "An Introduction to Information Theory: Symbols, Signals and Noise", 1979) 

"Try as far as possible to pass on information rather than your conclusions. Your conclusions, if they are right, are part of your competitive advantage. If they are wrong and you pass them on they may come back to haunt you." (Mary A Allison & Eric Allison, "Managing Up, Managing Down", 1984)

"Whenever possible, information should go directly from sender to receiver." (Donald L Kirkpatrick, How to Manage Change Effectively, 1985) 

"Despite the prevailing use of graphs as metaphors for communicating and reasoning about dependencies, the task of capturing informational dependencies by graphs is not at all trivial." (Judea Pearl, "Probabilistic Reasoning in Intelligent Systems: Network of Plausible Inference", 1988)

"Without an understanding of causality there can be no theory of communication. What passes as information theory today is not communication at all, but merely transportation." (Marshall McLuhan & Eric McLuhan, "Laws of Media: The New Science", 1988)

"The value of metaphors should not be underestimated. Metaphors have the virtue of an expected behavior that is understood by all. Unnecessary communication and misunderstandings are reduced. Learning and education are quicker. In effect metaphors are a way of internalizing and abstracting concepts allowing one's thinking to be on a higher plane and low-level mistakes to be avoided." (Fernando J Corbató, "On Building Systems That Will Fail", 1991)

"Information needs representation. The idea that it is possible to communicate information in a 'pure' form is fiction. Successful risk communication requires intuitively clear representations. Playing with representations can help us not only to understand numbers (describe phenomena) but also to draw conclusions from numbers (make inferences). There is no single best representation, because what is needed always depends on the minds that are doing the communicating." (Gerd Gigerenzer, "Calculated Risks: How to know when numbers deceive you", 2002)

"The use of computers shouldn't ignore the objectives of graphics, that are: 

 1) Treating data to get information. 

 2) Communicating, when necessary, the information obtained." (Jacques Bertin, [interview] 2003)

"Graphical design notations have been with us for a while [...] their primary value is in communication and understanding. A good diagram can often help communicate ideas about a design, particularly when you want to avoid a lot of details. Diagrams can also help you understand either a software system or a business process. As part of a team trying to figure out something, diagrams both help understanding and communicate that understanding throughout a team. Although they aren't, at least yet, a replacement for textual programming languages, they are a helpful assistant." (Martin Fowler, "UML Distilled: A Brief Guide to the Standard Object Modeling", 2004)

Knowledge Representation: On Conceptual Systems (Quotes)

"A geometrical-physical theory as such is incapable of being directly pictured, being merely a system of concepts. But these concepts serve the purpose of bringing a multiplicity of real or imaginary sensory experiences into connection in the mind. To ‘visualise’ a theory, or bring it home to one's mind, therefore means to give a representation to that abundance of experiences for which the theory supplies the schematic arrangement" (Albert Einstein, "Geometry and Experience", 1921)

"The 'physical' does not mean any particular kind of reality, but a particular kind of denoting reality, namely a system of concepts in the natural sciences which is necessary for the cognition of reality. 'The physical' should not be interpreted wrongly as an attribute of one part of reality, but not of the other ; it is rather a word denoting a kind of conceptual construction, as, e.g., the markers 'geographical' or 'mathematical', which denote not any distinct properties of real things, but always merely a manner of presenting them by means of ideas." (Moritz Schlick, "Allgemeine Erkenntnislehre", 1925)

“Concepts can only acquire content when they are connected, however indirectly, with sensible experience. But no logical investigation can reveal this connection; it can only be experienced. […] this connection […] determines the cognitive value of systems of concepts.” (Albert Einstein, "The Problem of Space, Ether, and the Field in Physics", Mein Weltbild, 1934) 

"In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules […] representing general properties of the whole system of concepts. […] At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language." (Manfred Bierwisch, "Semantics", 1970)

"Despite the importance of systems concepts and the attention that they have received and are receiving, we do not yet have a unified or integrated set (i. e., a system) of such concepts. Different terms are used to refer to the same thing and the same term is used to refer to different things. This state is aggravated by the fact that the literature of systems research is widely dispersed and is therefore difficult to track. Researchers in a wide variety of disciplines and interdisciplines are contributing to the conceptual development of the systems sciences but these contributions are not as interactive and additive as they might be." (Russell L Ackoff, "Towards a System of Systems Concepts", 1971)

"The most general form of systems theory is a set of logical or mathematical statements about all conceptual systems. A subset of this concerns all concrete systems. A subsubset concerns the very special and very important living systems, i. e., general living systems theory." (James G Miller, "Living systems", 1978)

"The essence of metaphor is understanding and experiencing one kind of thing in terms of another. […] Metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.” (George Lakoff and Mark Johnson, Metaphors We Live By, 1980)

"Metaphor is for most people a device of the poetic imagination and the rhetorical flourish - a matter of extraordinary rather than ordinary language. Moreover, metaphor is typieully viewed as characteristic of language alone, a matter of words rather than thought or action. For this reason, most people think they can get along perfectly well without metaphor. We have found, on the contrary, that metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature." (George Lakoff & Mark Johnson, "Metaphors We Live by", 1980)

"Our concepts structure what we perceive, how we get around in the world and how we relate to other people. Our conceptual system thus plays a central role in defining our everyday realities." (George Lakoff & Mark Johnson, "Metaphors We Live by", 1980)

"In terms of language, we do know what a scientific theory or conceptual system must be: it is a thematic pattern of semantic relationships in a subject, one that is reconstructed again and again in nearly the same ways by members of a community." (Jay Lemke, "Talking Science: Language, Learning, and Values", 1990)

"A conceptual system is an integrated system of concepts that supports a coherent vision of some aspect of the world. A conceptual system is personal; it is a 'way of seeing', that is, a 'way of knowing'. [...] You cannot do mathematics or science without a conceptual system but such systems are not objective and permanent. They are subject to change and development. Therefore we cannot claim that the reality that we experience and work with in science is independent of the mind of the scientist." (William Byers, "Deep Thinking: What Mathematics Can Teach Us About the Mind", 2015)

"Facts and concepts only acquire real meaning and significance when viewed through the lens of a conceptual system. [...] Facts do not exist independently of knowledge and understanding for without some conceptual basis one would not know what data to even consider. The very act of choosing implies some knowledge. One could say that data, knowledge, and understanding are different ways of describing the same situation depending on the type of human involvement implied - 'data' means a de-emphasis on the human dimension whereas 'understanding' highlights it." (William Byers, "Deep Thinking: What Mathematics Can Teach Us About the Mind", 2015)

"For every conceptual system there comes a time when the system is overwhelmed by a critical mass of new phenomena and problematic elements that do not fit within the old paradigm." (William Byers, "Deep Thinking: What Mathematics Can Teach Us About the Mind", 2015)

"Reality is necessarily viewed through a conceptual system and is inseparable from the system through which it is viewed. But reality is by definition singular - there is only one reality; there cannot be two or three. Something is either real or it is not. The notion that reality is relative or that there can be two competing and inconsistent realities is disorienting and produces untenable cognitive dissonance." (William Byers, "Deep Thinking: What Mathematics Can Teach Us About the Mind", 2015)

"The moment of insight is the moment in which one grasps the concept or makes the creative leap from one conceptual system to another." (William Byers, "Deep Thinking: What Mathematics Can Teach Us About the Mind", 2015) 

Knowledge Representation: On Culture (Quotes)

"It is the destiny of our race to become united into one great body, thoroughly connected in all its parts, and possessed of similar culture. Nature, and even the passions and vices of Man, have from the beginning tended towards this end. A great part of the way towards it is already passed, and we may surely calculate that it will in time be reached." (Johann G Fichte, "The Vocation of Man", 1800)

"The imagination lurks as the most powerful foe. It has an irresistible affinity for the absurd. Even cultured individuals are subject to this impulse to a high degree. It is hostile to all civilized life and it confronts our decorous society with a reversion to the innate rudeness of the savage and his love of grimaces." (Johann Wolfgang von Goethe, "Annals", 1805)

"The more elevated a culture, the richer its language. The number of words and their combinations depends directly on a sum of conceptions and ideas; without the latter there can be no understandings, no definitions, and, as a result, no reason to enrich a language." (Anton Chekhov, [letter to A.S. Suvorin] 1892)

"I see the tasks of social sciences to discover what kinds of order actually do exist in the whole range of the behavior of human beings; what kind of functional relationships between different parts of culture exist in space and over time, and what functionally more useful kinds of order can be created." (Robert S Lynd, "Knowledge of What?", 1939)

"A culture is an historically created system of explicit and implicit designs for living, which tends to be shared by all or specially designated members of a group at a specified point in time." (Clyde Kluckhohn & W H Kelley, "The Concept of Culture", 1945)

"The behavior of an individual is therefore determined not by his racial affiliation, but by the character of his ancestry and his cultural environment." (Franz Boas, "Race and Democratic Society", 1945)

"A social system consists in a plurality of individual actors interacting with each other in a situation which has at least a physical or environmental aspect, actors who are motivated in terms of a tendency to the 'optimization of gratification' and whose relation to their situations, including each other, is defined and mediated in terms of a system of culturally structured and shared symbols." (Talcott Parsons, "The Social System", 1951)

"Culture consists of patterns, explicit and implicit, of and for behavior acquired and transmitted by symbols, constituting the distinctive achievement of human groups, including their embodiments in artifacts; the essential core of culture consists of traditional (i.e., historically derived and selected) ideas and especially their attached values; culture systems may, on the one hand, be considered as products of action, on the other as conditioning elements of further action." (Alfred L Kroeber & Clyde Kluckhohn, "Culture", 1952)

"'World view' differs from culture, ethos, mode of thought, and national character. It is the picture the members of a society have of the properties and characters upon their stage of action. While 'national character' refers to the way these people look to the outsider looking in on them, 'world view' refers to the way the world looks to that people looking out. Of all that is connoted by 'culture', 'world view' attends especially to the way a man, in a particular society, sees himself in relation to all else. It is the properties of existence as distinguished from and related to the self. It is, in short, a man's idea of the universe. It is that organization of ideas which answers to a man the questions: Where am I? Among what do I move? What are my relations to these things? (Robert Redfield, "The Primitive World View", 1952)

"Culture itself is neither education nor lawmaking: it is an atmosphere and a heritage." (Henry L Mencken, "Minority Report", 1956)

"The separation between the two cultures has been getting deeper under our eyes; there is now precious little communication between them. [...] The traditional culture [...] is, of course, mainly literary [...] the scientific culture is expansive, not restrictive." (Charles P Snow, New Statesman, 1956)

"A world view is not merely a philosophical by-product of each culture, like a shadow, but the very skeleton of concrete cognitive assumptions on which the flesh of customary behavior is hung. World view, accordingly, may be expressed, more or less systematically in cosmology, philosophy, ethics, religious ritual, scientific belief, and so on, but it is implicit in almost every act. In Parsonian terms, it constitutes the set of cognitive orientations of the members of a society." (Anthony F C Wallace, "Culture and Personality", 1961)

"Any culture is a series of related structures which comprise social forms, values, cosmology, the whole of knowledge and through which all experience is mediated." (Mary Douglas, "Purity and Danger", 1966)

"Culture, in the sense of the public, standardised values of a community, mediates the experience of individuals. It provides in advance some basic categories, a positive pattern in which ideas and values are tidily ordered. And above all, it has authority, since each is induced to assent because of the assent of others." (Mary Douglas, "Purity and Danger", 1966)

"Human action is ‘cultural’ in that meanings and intentions concerning acts are formed in terms of symbolic systems (including the codes through which they operate in patterns) that focus most generally about the universal of human societies, language." (Talcott Parsons, "Societies: Evolutionary and Comparative Perspectives" 1966)

"Any understanding of social and cultural change is impossible without a knowledge of the way media works as environments." (Marshall McLuhan, "The Medium is the Massage: An inventory of effects", 1967)

"What a lost person needs is a map of the territory, with his own position marked on it so he can see where he is in relation to everything else. Literature is not only a mirror; it is also a map, a geography of the mind. Our literature is one such map, if we can learn to read it as our literature, as the product of who and where we have been. We need such a map desperately, we need to know about here, because here is where we live. For the members of a country or a culture, shared knowledge of their place, their here, is not a luxury but a necessity. Without that knowledge we will not survive." (Margaret Atwood, "Survival: A Thematic Guide to Canadian Literature", 1972)

"The ‘culture’ of a group or class, is the peculiar and distinctive ‘way of life’ of the group or class, the meanings, values and ideas embodied in institutions, in social relations, in systems of beliefs, in mores and customs, in the uses of objects and material life. Culture is the distinctive shapes in which this material and social organization of life expresses itself. A culture includes the ‘maps of meaning’ which make things intelligible to its members. These ‘maps of meaning’ are not simply carried around in the head: they are objectivated in the patterns of social organization and relationship through which the individual becomes a ‘social individual’. Culture is the way the social relations of a group are structured and shaped: but it is also the way those shapes are experienced, understood and interpreted." (John Clark et al "Subcultures, Cultures and Class", 1975)

"It is hard for us today to assimilate all the new ideas that are being suggested in response to the new information we have. We must remember that our picture of the universe is based not only on our scientific knowledge but also on our culture and our philosophy. What new discoveries lie ahead no one can say. There may well be civilizations in other parts of our galaxy or in other galaxies that have already accomplished much of what lies ahead for mankind. Others may just be beginning. The universe clearly presents an unending challenge." (Necia H Apfel & J Allen Hynek, "Architecture of the Universe", 1979)

"Culture is the collective programming of the mind distinguishing the members of one group or category of people from others." (Geert Hofstede, "Culture's consequences: International differences in work-related values", 1980)

"The dominant culture of a complex society is never a homogeneous structure. It is layered, reflecting different interests within the dominant class (e.g. an aristocratic versus a bourgeois outlook), containing different traces from the past (e.g. religious ideas within a largely secular culture), as well as emergent elements in the present. Subordinate cultures will not always be in open conflict with it. They may, for long periods, coexist with it, negotiate the spaces and gaps in it, make inroads into it, ‘warrening it from within’. However, though the nature of this struggle over culture can never be reduced to a simple opposition, it is crucial to replace the notion of ‘culture’ with the more concrete, historical concept of ‘cultures’; a redefinition which brings out more clearly the fact that cultures always stand in relations of domination - and subordination - to one another, are always, in some sense, in struggle with one another." (Stuart Hall et al, "Encoding, Decoding’, 1980)

"Culture [is] a pattern of basic assumptions invented, discovered, or developed by a given group as it learns to cope with its problems of external adaptation and internal integration that has worked well enough to be considered valid and, therefore, to be taught to new members as the correct way to perceive, think, and feel in relation to those problems." (Edgar H Schein, "Organizational Culture and Leadership", 1985)

"[…] paradigms, the core of the culture of science, are transmitted and sustained just as is culture generally: scientists accept them and become committed to them as a result of training and socialization, and the commitment is maintained by a developed system of social control." (Barry Barnes, "Thomas Kuhn", 1985)

"A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least." (Jacques Barzun, "The Culture We Deserve", 1989)

"A world view is a system of co-ordinates or a frame of reference in which everything presented to us by our diverse experiences can be placed. It is a symbolic system of representation that allows us to integrate everything we know about the world and ourselves into a global picture, one that illuminates reality as it is presented to us within a certain culture. […] A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible." (Diederick Aerts et al, "World views: From Fragmentation to Integration", 1994)

"New knowledge is not science until it is made social. The scientific culture can be defined as new verifiable knowledge secured and distributed with fair credit meticulously given." (Edward O Wilson, "Naturalist", 1994)

"Culture in the broadest sense is a form of highly participatory activity, in which people create their societies and identities. Culture shapes individuals, drawing out and cultivating their potentialities and capacities for speech, action, and creativity." (Douglas Kellner, "Media Culture", 1995)

"Networks constitute the new social morphology of our societies, and the diffusion of networking logic substantially modifies the operation and outcomes in processes of production, experience, power, and culture. While the networking form of social organization has existed in other times and spaces, the new information technology paradigm provides the material basis for its pervasive expansion throughout the entire social structure." (Manuel Castells, "The Rise of the Network Society", 1996)

"Any global tradition needs to begin with a shared worldview - a culture-independent, globally accepted consensus as to how things are." (Ursula Goodenough, "The Sacred Depths of Nature", 1998)

"Despite being partly familiar to all, because of these contradictory aspects, mathematics remains an enigma and a mystery at the heart of human culture. It is both the language of the everyday world of commercial life and that of an unseen and perfect virtual reality. It includes both free-ranging ethereal speculation and rock-hard certainty. How can this mystery be explained? How can it be unraveled? The philosophy of mathematics is meant to cast some light on this mystery: to explain the nature and character of mathematics. However this philosophy can be purely technical, a product of the academic love of technique expressed in the foundations of mathematics or in philosophical virtuosity. Too often the outcome of philosophical inquiry is to provide detailed answers to the how questions of mathematical certainty and existence, taking for granted the received ideology of mathematics, but with too little attention to the deeper why questions. (Paul Ernest, "Social Constructivism as a Philosophy of Mathematics", 1998)

"Even revolutionaries conserve; all cultures are conservative. This is so because it is a systemic phenomenon: all systems exist only as long as there is conservation of that which defines them." (Humberto M Romesin & Pille Bunnell, "Biosphere, Homosphere, and Robosphere: What has that to do with Business? Society for Organizational Learning", 1998)

"A collective mental map functions first of all as a shared memory. Various discoveries by members of the collective are registered and stored in this memory, so that the information will remain available for as long as necessary. The storage capacity of this memory is in general much larger than the capacities of the memories of the individual participants. This is because the shared memory can potentially be inscribed over the whole of the physical surroundings, instead of being limited to a single, spatially localized nervous system. Thus, a collective mental map differs from cultural knowledge, such as the knowledge of a language or a religion, which is shared among different individuals in a cultural group but is limited by the amount of knowledge a single individual can bear in mind." (Francis Heylighen, "Collective Intelligence and its Implementation on the Web", 1999)

"Cultural archetypes are the unconscious models that help us make sense of the world: they are the myths, narratives, images, symbols, and files into which we organize the data of our life experience" (Clotaire Rapaille, "Cultural Imprints", Executive Excellence Vol. 16 (10), 1999)

"Every culture has a shared pattern of thinking. It is the cement that holds a culture together, gives it unity. A culture's characteristic way of thinking is imbedded in its concept of the nature of reality, its world view. […] A change of world view not only brings about profound cultural changes, but also is responsible for what historians call a ‘change of age’. An age is a period of time in which the prevailing world view has remained relatively unchanged." (Russell L Ackoff,"Re-Creating the Corporation", 1999)

"The stunning variety of life forms that surround us, as well as the beliefs, practices, techniques, and behavioral forms that constitute human culture, are the product of evolutionary dynamics." (Herbert Gintis, "Game Theory Evolving", 2000)

"All human knowledge - including statistics - is created through people's actions; everything we know is shaped by our language, culture, and society. Sociologists call this the social construction of knowledge. Saying that knowledge is socially constructed does not mean that all we know is somehow fanciful, arbitrary, flawed, or wrong. For example, scientific knowledge can be remarkably accurate, so accurate that we may forget the people and social processes that produced it." (Joel Best, "Damned Lies and Statistics: Untangling Numbers from the Media, Politicians, and Activists", 2001)

"The danger arises when a culture takes its own story as the absolute truth, and seeks to impose this truth on others as the yardstick of all knowledge and belief." (F David Peat, "From Certainty to Uncertainty", 2002)

"Mathematics is often thought to be difficult and dull. Many people avoid it as much as they can and as a result much of the population is mathematically illiterate. This is in part due to the relative lack of importance given to numeracy in our culture, and to the way that the subject has been presented to students." (Julian Havil ,"Gamma: Exploring Euler's Constant", 2003)

"Art is constructivist in nature, aimed at the deliberate refinement and elaboration of mental models and worldviews. These are the natural products of cognition itself, the outcome of the brain’s tendency to strive for the integration of perceptual and conceptual material over time. […] human culture is essentially a distributed cognitive system within which worldviews and mental models are constructed and shared by the members of a society. Artists are traditionally at the forefront of that process, and have a large influence on our worldviews and mental models." (Mark Turner, "The Artful Mind : cognitive science and the riddle of human creativity", 2006)

"The principle of informed responsibility: no culture is justified in creating a cultural separation of its own area; it is the responsibility of each culture to inform other cultures about their own developments and be informed about developments of other cultures." (Andrzej P. Wierzbicki et al, "Creative Space: Models of Creative Processes for the Knowledge Civilization Age", Studies in Computational Intelligence Vol. 10, 2006)

"The principle of systemic integration: whenever needed, knowledge from and about diverse cultures and disciplines might be synthesized by systemic methods, be they soft or hard, without a prior prejudice against any of them, following the principles of open and informed systemic integration." (Andrzej P. Wierzbicki et al, "Creative Space: Models of Creative Processes for the Knowledge Civilization Age", Studies in Computational Intelligence Vol. 10, 2006)

"Our generational perspective contributes to the mental models we hold about ourselves, the world, and the way things ‘should’ be. These beliefs create blind spots that can become our undoing as we pursue our values and seek to accomplish our goals. Likewise, they can have a powerful effect on our culture.” (Deborah Gilburg, “Empowering Multigenerational Collaboration in the Workplace”, The Systems Thinker Vol. 18 No. 4, 2007)

"Mental models are formed over time through a deep enculturation process, so it follows that any attempt to align mental models must focus heavily on collective sense making. Alignment only happens through a process of socialisation; people working together, solving problems together, making sense of the world together." (Robina Chatham & Brian Sutton, "Changing the IT Leader’s Mindset", 2010)

"Cultures are never merely intellectual constructs. They take form through the collective intelligence and memory, through a commonly held psychology and emotions, through spiritual and artistic communion." (Tariq Ramadan, "Islam and the Arab Awakening", 2012)

"Image theory is an attempt to describe decision making as it actually occurs. […] The concept of images is central to the theory. They represent visions held by individuals and organisations that constitute how they believe the world should exist. When considering individuals, the theory refers to these images as the value image, trajectory image and strategic image. The value image is based on an individual’s ethics, morals and beliefs. The trajectory images encompass the decision maker’s goals and aspirations. Finally, for each trajectory image, a decision maker may have one or more strategic images that contain their plans, tactics and forecasts for their goal. […] In an organisational decision-making setting, these images are referred to as culture, vision and strategy." (Christopher B Stephenson, "What causes top management teams to make poor strategic decisions?", 2012) 

"Culture is fuzzy, easy to caricature, amenable to oversimplifications, and often used as a catchall when all other explanations fail." (Zachary Karabell, "The Leading Indicators: A short history of the numbers that rule our world", 2014)

"Symbols transcend the medium of communication. They are ubiquitous in our language, and play a sizable role (though perhaps not a central one) in mathematical imagery linking the conscious and subconscious, the familiar and unknown, to give us cultural/emotional predispositions to meaning, all to enhance the creative process."(Joseph Mazur, "Enlightening Symbols: A Short History of Mathematical Notation and Its Hidden Powers", 2014)

"All cultures organize themselves around a story, which tells them how the world came into being - a creation myth." (William Byers, "Deep Thinking: What Mathematics Can Teach Us About the Mind", 2015)

"A worldview consists of observations of the individual and other people with respect to the self, time and space, the natural and the supernatural and the sacred and profane. […] Beliefs about the world do not reside in the human mind in chaotic disorder; rather they form a latent system. A worldview cannot, however, be viewed as a well-organised network of cognitive models or a static collection of values; instead it should be regarded as the product of a process shaped by historical, cultural and social perspectives and contexts." (Helena Helve, "A longitudinal perspective on worldviews, values and identities", 2016)

"Communication requires the ability to expand or contract a message based on norms within a given culture or language. Expansion provides more detail, sometimes adding in information that is culturally relevant or needed for the person to understand. Contraction preserves the same intent but discards information that isn't needed by that person. Some concepts in certain situations require greater detail than others." (Vidya Setlur & Bridget Cogley, "Functional Aesthetics for data visualization", 2022)

"We can expect the revolution in communications to extend the power of our brains. Its ultimate effect will be the transformation and unification of all techniques for the exchange of ideas and information, of culture and learning. It will not only generate new knowledge, but will supply the means for its world-wide dissemination and absorption." (David Sarnoff)