12 February 2022

Knowledge Representation: On Information Processing (Quotes)

"A machine can handle information; it can calculate, conclude, and choose; it can perform reasonable operations with information. A machine. therefore, can think." (Edmund C Berkeley, "Giant Brains or Machines that Think", 1949)

"From a narrow point of view, a machine that only thinks produces only information. It takes in information in one state, and it puts out information in another state. From this viewpoint, information in itself is harmless; it is just an arrangement of marks; and accordingly, a machine that thinks is harmless, and no control is necessary." (Edmund C Berkeley, "Giant Brains or Machines that Think", 1949)

"Now when we speak of a machine that thinks, or a mechanical  brain, what do we mean? Essentially, a mechanical brain is a machine that handles information, transfers information automatically from one part of the machine to another, and has a flexible control over the sequence of its operations. No human being is needed around such a machine to pick up a physical piece of information produced in one part of the machine, personally move it to another part of the machine, and there put it in again. Nor is any human being needed to give the machine instructions from minute to minute. Instead, we can write out the whole program to solve a problem, translate the program into machine language, and put the program into the machine." (Edmund C Berkeley, "Giant Brains or Machines that Think", 1949)

"Feedback is a method of controlling a system by reinserting into it the results of its past performance. If these results are merely used as numerical data for the criticism of the system and its regulation, we have the simple feedback of the control engineers. If, however, the information which proceeds backward from the performance is able to change the general method and pattern of performance, we have a process which may be called learning." (Norbert Wiener, 1954)

"Cybernetics is the science of the process of transmission, processing and storage of information." (Sergei Sobolew, Woprosy Psychology, 1958)

"The term 'systems engineering' is a term with an air of romance and of mystery. The romance and the mystery come from its use in the field of guided missiles, rockets, artificial satellites, and space flight. Much of the work being done in these areas is classified and hence much of it is not known to the general public or to this writer. […] From a business point of view, systems engineering is the creation of a deliberate combination of human services, material services, and machine service to accomplish an information processing job. But this is also very nearly a definition of business system analysis. The difference, from a business point of view, therefore, between business system analysis and systems engineering is only one of degree. In general, systems engineering is more total and more goal-oriented in its approach [...]." ("Computers and People" Vol. 5, 1956)

"In the language of cybernetics, maintaining reactions can be outlined as follows: the sensing material receives information about the external environment in the form of coded signals. This information is reprocessed and sent in the form of new signals through defined channels, or networks. This new information brings about an internal reorganization of the system which contributes to the preservation of its integrity. The mechanism which reprocesses the information is called the control system. It consists of a vast number of input and output elements, connected by channels through which the signals are transmitted. The information can be stored in a recall or memory system, which may consist of separate elements, each of which can be in one of several stable states. The particular state of the element varies, under the influence of the input signals. When a number of such elements are in certain specified states, information is, in effect, recorded in the form of a text of finite length, using an alphabet with a finite number of characters. These processes underlie contemporary electronic computing machines and are, in a number of respects, strongly analogous to biological memory systems." (Carl Sagan, "Intelligent Life in the Universe", 1966)

"The subject of study in systems theory is not a 'physical object', a chemical or social phenomenon, for example, but a 'system': a formal relationship between observed features or attributes. For conceptual reasons, the language used in describing the behavior of systems is that of information processing and goal seeking (decision making control)." (Mihajlo D Mesarovic & Y Takahara, "Foundations for the mathematical theory of general systems", 1975)

"Man is not a machine, [...] although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. [...] No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. [...] However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns." (Joesph Weizenbaum, Computer Power and Human Reason: From Judgment to Calculation, 1976)

"Owing to his lack of knowledge, the ordinary man cannot attempt to resolve conflicting theories of conflicting advice into a single organized structure. He is likely to assume the information available to him is on the order of what we might think of as a few pieces of an enormous jigsaw puzzle. If a given piece fails to fit, it is not because it is fraudulent; more likely the contradictions and inconsistencies within his information are due to his lack of understanding and to the fact that he possesses only a few pieces of the puzzle. Differing statements about the nature of things […] are to be collected eagerly and be made a part of the individual's collection of puzzle pieces. Ultimately, after many lifetimes, the pieces will fit together and the individual will attain clear and certain knowledge." (Alan R Beals, "Strategies of Resort to Curers in South India" [contributed in Charles M. Leslie (ed.), "Asian Medical Systems: A Comparative Study", 1976]) 

"Science is not a heartless pursuit of objective information. It is a creative human activity, its geniuses acting more as artists than information processors. Changes in theory are not simply the derivative results of the new discoveries but the work of creative imagination influenced by contemporary social and political forces. " (Stephen J Gould, "Ever Since Darwin: Reflections in Natural History", 1977)

"The greater the uncertainty, the greater the amount of decision making and information processing. It is hypothesized that organizations have limited capacities to process information and adopt different organizing modes to deal with task uncertainty. Therefore, variations in organizing modes are actually variations in the capacity of organizations to process information and make decisions about events which cannot be anticipated in advance." (John K Galbraith, "Organization Design", 1977)

"Effect spreads its 'tentacles' not only forwards (as a new cause giving rise to a new effect) but also backwards, to the cause which gave rise to it, thus modifying, exhausting or intensifying its force. This interaction of cause and effect is known as the principle of feedback. It operates everywhere, particularly in all self-organising systems where perception, storing, processing and use of information take place, as for example, in the organism, in a cybernetic device, and in society. The stability, control and progress of a system are inconceivable without feedback." (Alexander Spirkin, "Dialectical Materialism", 1983)

"The purpose of a mental model is to allow the person to understand and to anticipate the behavior of a physical system. This means that the model must have predictive power, either by applying rules of inference or by procedural derivation (in whatever manner these properties may be realized in a person); in other words, it should be possible for people to ' run' their models mentally. This means that the conceptual mental model must also include a model of the relevant human information processing and knowledge structures that make it possible for the person to use a mental model to predict and understand the physical system." (Donald A Norman, "Some Observations on Mental Models" [in "Mental Models"], 1983)

"The third model regards mind as an information processing system. This is the model of mind subscribed to by cognitive psychologists and also to some extent by the ego psychologists. Since an acquisition of information entails maximization of negative entropy and complexity, this model of mind assumes mind to be an open system." (Thaddus E Weckowicz, "Models of Mental Illness", 1984) 

"An artificial neural network is an information-processing system that has certain performance characteristics in common with biological neural networks. Artificial neural networks have been developed as generalizations of mathematical models of human cognition or neural biology, based on the assumptions that: (1) Information processing occurs at many simple elements called neurons. (2) Signals are passed between neurons over connection links. (3) Each connection link has an associated weight, which, in a typical neural net, multiplies the signal transmitted. (4) Each neuron applies an activation function (usually nonlinear) to its net input (sum of weighted input signals) to determine its output signal." (Laurene Fausett, "Fundamentals of Neural Networks", 1994)

"Cybernetics is concerned with scientific investigation of systemic processes of a highly varied nature, including such phenomena as regulation, information processing, information storage, adaptation, self-organization, self-reproduction, and strategic behavior. Within the general cybernetic approach, the following theoretical fields have developed: systems theory (system), communication theory, game theory, and decision theory." (Fritz B Simon et al, "Language of Family Therapy: A Systemic Vocabulary and Source Book", 1985)

"The basic idea is that schemata are data structures for representing the generic concepts stored in memory. There are schemata for generalized concepts underlying objects, situations, events, sequences of events, actions, and sequences of actions. Roughly, schemata are like models of the outside world. To process information with the use of a schema is to determine which model best fits the incoming information. Ultimately, consistent configurations of schemata are discovered which, in concert, offer the best account for the input. This configuration of schemata together constitutes the interpretation of the input." (David E Rumelhart, Paul Smolensky, James L McClelland & Geoffrey E Hinton, "Schemata and sequential thought processes in PDP models", 1986)

"Fuzziness, then, is a concomitant of complexity. This implies that as the complexity of a task, or of a system for performing that task, exceeds a certain threshold, the system must necessarily become fuzzy in nature. Thus, with the rapid increase in the complexity of the information processing tasks which the computers are called upon to perform, we are reaching a point where computers will have to be designed for processing of information in fuzzy form. In fact, it is the capability to manipulate fuzzy concepts that distinguishes human intelligence from the machine intelligence of current generation computers. Without such capability we cannot build machines that can summarize written text, translate well from one natural language to another, or perform many other tasks that humans can do with ease because of their ability to manipulate fuzzy concepts." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic", 1989)

"If we want to solve problems effectively [...] we must keep in mind not only many features but also the influences among them. Complexity is the label we will give to the existence of many interdependent variables in a given system. The more variables and the greater their interdependence, the greater the system's complexity. Great complexity places high demands on a planner's capacity to gather information, integrate findings, and design effective actions. The links between the variables oblige us to attend to a great many features simultaneously, and that, concomitantly, makes it impossible for us to undertake only one action in a complex system." (Dietrich Dorner, "The Logic of Failure: Recognizing and Avoiding Error in Complex Situations", 1989)

"It is important to observe that there is an intimate connection between fuzziness and complexity. Thus, a basic characteristic of the human brain, a characteristic shared in varying degrees with all information processing systems, is its limited capacity to handle classes of high cardinality, that is, classes having a large number of members. Consequently, when we are presented with a class of very high cardinality, we tend to group its elements together into subclasses in such a way as to reduce the complexity of the information processing task involved. When a point is reached where the cardinality of the class of subclasses exceeds the information handling capacity of the human brain, the boundaries of the subclasses are forced to become imprecise and fuzziness becomes a manifestation of this imprecision." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic", 1989)

"The cybernetics phase of cognitive science produced an amazing array of concrete results, in addition to its long-term (often underground) influence: the use of mathematical logic to understand the operation of the nervous system; the invention of information processing machines (as digital computers), thus laying the basis for artificial intelligence; the establishment of the metadiscipline of system theory, which has had an imprint in many branches of science, such as engineering (systems analysis, control theory), biology (regulatory physiology, ecology), social sciences (family therapy, structural anthropology, management, urban studies), and economics (game theory); information theory as a statistical theory of signal and communication channels; the first examples of self-organizing systems. This list is impressive: we tend to consider many of these notions and tools an integrative part of our life […]" (Francisco Varela, "The Embodied Mind", 1991)

"On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood - which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Theodore Roszak, "The Cult of Information", 1994)

"When we visually perceive the world, we do not just process information; we have a subjective experience of color, shape, and depth. We have experiences associated with other senses (think of auditory experiences of music, or the ineffable nature of smell experiences), with bodily sensations (e.g., pains, tickles, and orgasms), with mental imagery (e.g., the colored shapes that appear when one tubs one's eyes), with emotion (the sparkle of happiness, the intensity of anger, the weight of despair), and with the stream of conscious thought." (David Chalmers, "The Puzzle of Conscious Experience", Scientific American, 1995)

"[...] information feedback about the real world not only alters our decisions within the context of existing frames and decision rules but also feeds back to alter our mental models. As our mental models change we change the structure of our systems, creating different decision rules and new strategies. The same information, processed and interpreted by a different decision rule, now yields a different decision. Altering the structure of our systems then alters their patterns of behavior. The development of systems thinking is a double-loop learning process in which we replace a reductionist, narrow, short-run, static view of the world with a holistic, broad, long-term, dynamic view and then redesign our policies and institutions accordingly." (John D Sterman, "Business dynamics: Systems thinking and modeling for a complex world", 2000)

"Agent subroutines may pass information back and forth, but subroutines are not changed as a result of the interaction, as people are. In real social interaction, information is exchanged, but also something else, perhaps more important: individuals exchange rules, tips, beliefs about how to process the information. Thus a social interaction typically results in a change in the thinking processes - not just the contents - of the participants." (James F Kennedy et al, "Swarm Intelligence", 2001)

"The acquisition of information is a flow from noise to order - a process converting entropy to redundancy. During this process, the amount of information decreases but is compensated by constant re- coding. In the recoding the amount of information per unit increases by means of a new symbol which represents the total amount of the old. The maturing thus implies information condensation. Simultaneously, the redundance decreases, which render the information more difficult to interpret." (Lars Skyttner, "General Systems Theory: Ideas and Applications", 2001)

"Self-organization can be seen as a spontaneous coordination of the interactions between the components of the system, so as to maximize their synergy. This requires the propagation and processing of information, as different components perceive different aspects of the situation, while their shared goal requires this information to be integrated. The resulting process is characterized by distributed cognition: different components participate in different ways to the overall gathering and processing of information, thus collectively solving the problems posed by any perceived deviation between the present situation and the desired situation." (Carlos Gershenson & Francis Heylighen, "How can we think the complex?", 2004)

"[a complex system is] a system in which large networks of components with no central control and simple rules of operation give rise to complex collective behavior, sophisticated information processing, and adaptation via learning or evolution." (Melanie Mitchell, "Complexity: A Guided Tour", 2009)

"An artificial neural network, often just called a 'neural network' (NN), is an interconnected group of artificial neurons that uses a mathematical model or computational model for information processing based on a connectionist approach to computation. Knowledge is acquired by the network from its environment through a learning process, and interneuron connection strengths (synaptic weighs) are used to store the acquired knowledge." (Larbi Esmahi et al, "Adaptive Neuro-Fuzzy Systems", 2009)

"[...] we also distinguish knowledge from information, because some pieces of information, such as questions, orders, and absurdities do not constitute knowledge. And also because computers process information but, since they lack minds, they cannot be said to know anything." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)

"Intelligent systems that mimic processing of information by human brain neurons. They are capable of learning attributes, generalizing, parallel processing of information and error minimization. As a result, they are capable to model and solve complex systems." (Salim Lahmiri , "Modeling Stock Market Industrial Sectors as Dynamic Systems and Forecasting", 2015)

"Cybernetics studies the concepts of control and communication in living organisms, machines and organizations including self-organization. It focuses on how a (digital, mechanical or biological) system processes information, responds to it and changes or being changed for better functioning (including control and communication)." (Dmitry A Novikov, "Cybernetics 2.0", 2016)

05 February 2022

Science: On Myths (Quotes)

"Science, in one aspect, is ordered technique; in another, it is rationalized mythology." (John D Bernal, "Science in History", 1957)

"Myth is more individual and expresses life more precisely than does science. Science works with concepts of averages which are far too general to do justice to the subjective variety of an individual life." (Carl G Jung, "Memories, Dreams, Reflections", 1963)

"The mathematicians and physics men have their mythology; they work alongside the truth, never touching it; their equations are false But the things work. Or, when gross error appears, they invent new ones; they drop the theory of waves In universal ether and imagine curved space." (Robinson Jeffers, "The Beginning and the End and Other Poems, The Great Wound", 1963) 

"Thus science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices." (Karl Popper, "Conjectures and Refutations: The Growth of Scientific Knowledge", 1963)

"For what are myths if not the imposing of order on phenomena that do not possess order in themselves? And all myths, however they differ from philosophical systems and scientific theories, share this with them, that they negate the principle of randomness in the world." (Stanisław Lem, "Highcastle: A Remembrance", 1965)

"A scientist can not be measured quantitatively by the number of degrees or the accumulation of information. A true scientist should have a measure of courage to correct error and seek truth - no matter how painful. The alternative is more painful. To build error upon error is to drift into dogmas, metaphysics, science fiction, and mythology." (Alexander Wilf, "Origin and Destiny of the Moral Species", 1969)

"Innocent, unbiased observation is a myth." (Sir Peter B Medawar, "Induction and Intuition in Scientific Thought", 1969)

"Both the myths of religion and the laws of science, it is now becoming apparent, are not so much descriptions of facts as symbolic expressions of cosmic truths." (René J Dubos, "A God Within", 1972)

"Science never starts from scratch; it can never be described as free from assumptions; for at every instant it presupposes a horizon of expectations - yesterday’s horizon of expectations, as it were. Today’s science is built upon yesterday's science (and so it is the result of yesterday’s searchlight); and yesterday’s science, in turn, is based on the science of the day before. And the oldest scientific theories are built on pre-scientific myths, and these, in their turn, on still older expectations." (Karl R Popper, "Objective Knowledge: An Evolutionary Approach", 1972)

"[…] science is not sacrosanct. The restrictions it imposes (and there are many such restrictions though it is not easy to spell them out) are not necessary in order to have general coherent and successful views about the world. There are myths, there are the dogmas of theology, there is metaphysics, and there are many other ways of constructing a worldview. It is clear that a fruitful exchange between science and such ‘nonscientific’ world-views will be in even greater need of anarchism than is science itself. Thus, anarchism is not only possible, it is necessary both for the internal progress of science and for the development of our culture as a whole." (Paul Feyerabend, "Against Method", 1975)

"In the ultimate analysis science is born of myth and religion, all three being expressions of the ordering spirit of the human mind." (Lancelot L Whyte, "The Unconscious Before Freud", 1978)

"To try to write a grand cosmical drama leads necessarily to myth. To try to let knowledge substitute ignorance in increasingly larger regions of space and time is science." (Hannes Alfven, 1978)

"The mythology of science asserts that with many different scientists all asking their own questions and evaluating the answers independently, whatever personal bias creeps into their individual answers is canceled out when the large picture is put together." (Ruth Hubbard, "Women Look at Biology Looking at Women", 1979)

"However, for most of us, science functions like myth in that we have no personal experience in the matter. We put our trust in the scientific view given us by our culture and enshrined in its myths. If asked why leaves are green, most of us would probably mutter something about 'chlorophyll'. But unless we were specialists, we would simply be repeating the story of someone else’s experience." (Wallace B Clift, "Jung and Christianity", 1982)

"Myths and science fulfil a similar function: they both provide human beings with a representation of the world and of the forces that are supposed to govern it. They both fix the limits of what is considered as possible." (François Jacob, "The Possible and the Actual", 1982)

"The critical task of science is not complete and never will be, for it is the merest truism that we do not abandon mythologies and superstitions, but merely substitute new variants for old." (Sir Peter B Medawar, "Pluto’s Republic: Incorporating the Art of the Soluble and Induction Intuition in Scientific Thought", 1982)

"It is important that we, as working scientists, combat these myths of our profession as something superior and apart. The myths may serve us well in the short and narrow as rationale for a lobbying strategy - give us the funding and leave us alone, for we know what we’re doing and you don’t understand anyway. But science can only be harmed in the long run by its self-proclaimed separation as a priesthood guarding a sacred rite called the scientific method." (Stephen J Gould, "Time’s Arrow, Time’s Cycle: Myth and Metaphor in the Discovery of Geological Time", 1987)

"Myths are errors that result [both from] scientists bringing societal preconceptions into science and […] scientists feeding society ideas that masquerade as science." (MN Mahadeva, "From Misinterpretations to Myths", Science Teacher Vol. 56 (4), 1989)

"Today’s quarks and leptons can be viewed as metaphors of the underlying reality of nature, though metaphors that are objectively and rationally defied and are components of theories that have great predictive power. And that’s the difference between the metaphors of science and those of myth: scientific metaphors work." (Victor J Stenger, "Physics and Psychics: The Search for a World Beyond the Senses", 1990)

"The ability of a scientific theory to be refuted is the key criterion that distinguishes science from metaphysics. If a theory cannot be refuted, if there is no observation that will disprove it, then nothing can prove it - it cannot predict anything, it is a worthless myth." (Eric Lerner, "The Big Bang Never Happened", 1991)

"There is no good reason to discard the scientific method as an ideal; rather, there is good reason to keep it so. Myths, after all, even if not literally true, are stories that embody moral truths." (Henry H Bauer, "Scientific Literacy and the Myth of the Scientific Method", 1992)

"But our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective ‘scientific method’, with individual scientists as logical (and interchangeable) robots, is self-serving mythology." (Stephen J Gould, "This View of Life: In the Mind of the Beholder", "Natural History", Vol. 103, No. 2, 1994)

"Mythology and science both extend the scope of human beings. Like science and technology, mythology, as we shall see, is not about opting out of this world, but about enabling us to live more intensely within it." (Karen Armstrong, "A Short History Of Myth", 2004)

"The truth is more magical - in the best and most exciting sense of the word - than any myth or made-up mystery or miracle. Science has its own magic: the magic of reality." (Richard Dawkins, "The Magic of Reality: How We Know What's Really True", 2011)

"Intellectual inquiry begins with myth, religion and philosophy. Originally, philosophy (or perhaps theology or metaphysics) is the queen of the sciences, other intellectual disciplines having only a highly subservient, specialized role to play within philosophy. [...] Instead of being the queen of the sciences, overarching all other sciences, philosophy has been transformed into a highly specialized, technical, somewhat meagre enterprise, concerned not with improving our knowledge and understanding of the world - for that is the business of the empirical sciences - but rather with clarifying concepts and solving conceptual problems." (Nicholas Maxwell, "Karl Popper, Science and Enlightenment", 2017)

04 February 2022

Knowledge Representation: On Myths (Quotes)

"One may call the world a myth, in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy." (Sallustius, "On the Gods and the Cosmos", cca. 4th century)

"Theological myths suit philosophers, physical and psychic suit poets, mixed suit religious initiations, since every initiation aims at uniting us with the world and the Gods." (Sallustius, "On the Gods and the Cosmos", cca. 4th century)

"Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder." (St. Thomas Aquinas)

"The myth is the foundation of life; it is the timeless schema, the pious formula into which life flows when it reproduces its traits out of the unconscious." (Thomas Mann, "Freud and the Future", 1937)

"A myth is, of course, not a fairy story. It is the presentation of facts belonging to one category in the idioms appropriate to another. To explode a myth is accordingly not to deny the facts but to re-allocate them." (Gilbert Ryle, "The Concept of Mind", 1949)

"Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic in the same general way of the dynamics of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problem and solutions shown are directly valid for all mankind." (Joseph Campbell, "The Hero with a Thousand Faces", 1949)

"Myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation. Religions, philosophies, arts, the social forms of primitive and historic man, prime discoveries in science and technology, the very dreams that blister sleep, boil up from the basic, magic ring of myth." (Joseph Campbell, "The Hero with a Thousand Faces", 1949) 

"Everyone has some kind of philosophy, some general worldview, which to men of other views will seem mythological." (H Richard Niebuhr, “Christ and Culture”, 1951)

"The hearer of myth, regardless of his level of culture, when he is listening to a myth, forgets, as it were, his particular situation and is projected into another world, into another universe which is no longer his poor little universe of every day […] The myths are true because they are sacred, because they tell him about sacred beings and events. Consequently, in reciting or listening to a myth, one resumes contact with the sacred and with reality, and in so doing one transcends the profane condition, the 'historical situation'. In other words one goes beyond the temporal condition and the dull self-sufficiency which is the lot of every human being simply because every human being is 'ignorant' - in the sense that he is identifying himself, and Reality, with his own particular situation. And ignorance is, first of all, this false identification of Reality with what each one of us appears to be or to possess." (Mircea Eliade, "Images and Symbols", 1952) 

"The purpose of myth is to provide a logical model capable of overcoming a contradiction (an impossible achievement if, as it happens, the contradiction is real)." (Claude Lévi-Strauss, "Structural Anthropology", 1958)

"Myths grow like crystals, according to their own, recurrent pattern; but there must be a suitable core to start their growth." (Arthur Koestler, "The Sleep Walkers: A History of Man's Changing Vision of the Universe", 1959)

"All our language is composed of brief little dreams; and the wonderful thing is that we sometimes make of them strangely accurate and marvelously reasonable thoughts. […] What should we be without the help of that which does not exist? Very little. And our unoccupied minds would languish if fables, mistaken notions, abstractions, beliefs, and monsters, hypotheses, and the so-called problems of metaphysics did not people with beings and objectless images our natural depths and darkness. Myths are the souls of our actions and our loves. We cannot act without moving towards a phantom. We can love only what we create." (Paul Valéry, "The Outlook for Intelligence", 1962)

"The great enemy of the truth is very often not the lie - deliberate, contrived and dishonest - but the myth - persistent, persuasive, and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought." (John F Kennedy, [Commencement address] 1962)

"This whole illusion has its history in ways of thinking - in the images, models, myths, and language systems which we have used for thousands of years to make sense of the world. […] Idolatry is not the use of images, but confusing them with what they represent, and in this respect mental images and lofty abstractions can be more insidious than bronze idols." (Alan W. Watts," The Book on the Taboo Against Knowing Who You Are", 1966)

"Our technology forces us to live mythically, but we continue to think fragmentarily, and on single, separate planes." (Marshall McLuhan, "The Medium is the Massage: An inventory of effects", 1967)

"A fact which is not denied but whose truths are rationalized loses its objective base. It ceases to be concrete and becomes a myth created in defense of the class of the perceiver." (Paulo Freire, "Pedagogia do oprimido" ["Pedagogy of the Oppressed"], 1968)

"Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence." (Paul Ricœur, "The Conflict of Interpretations", 1969)

"Knowledge is not a series of self-consistent theories that converges toward an ideal view; it is rather an ever increasing ocean of mutually incompatible (and perhaps even incommensurable) alternatives, each single theory, each fairy tale, each myth that is part of the collection forcing the others into greater articulation and all of them contributing, via this process of competition, to the development of our consciousness." (Paul K Feyerabend, "Against Method: Outline of an Anarchistic Theory of Knowledge", 1975)

"Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth." (Rollo May, "The Courage to Create", 1975)

"A myth is first of all a multistoreyed structure, each story being built according to an identical plan but at a different level of abstraction." (Michel Tournier, "The Wind Spirit: An Autobiography", 1977)

"Myth is the hidden part of every story, the buried part, the region that is still unexplored because there are as yet no words to enable us to get there. Myth is nourished by silence as well as by words." (Italo Calvino, "The Literature Machine: Essays", 1980)

"Man lives, not directly or nakedly in nature like the animals, but within a mythological universe, a body of assumptions and beliefs developed from his existential concerns." (Northrop Frye, "The Great Code: The Bible and Literature", 1982)

"Myths and science fulfil a similar function: they both provide human beings with a representation of the world and of the forces that are supposed to govern it. They both fix the limits of what is considered as possible." (François Jacob, "The Possible and the Actual", 1982)

"The critical task of science is not complete and never will be, for it is the merest truism that we do not abandon mythologies and superstitions, but merely substitute new variants for old." (Sir Peter B Medawar, "Pluto’s Republic: Incorporating the Art of the Soluble and Induction Intuition in Scientific Thought", 1982)

"Myth is the system of basic metaphors, images, and stories that in-forms the perceptions, memories, and aspirations of a people; provides the rationale for its institutions, rituals and power structure; and gives a map of the purpose and stages of life." (Sam Keen, "The Passionate Life", 1983)

"Images are not quite ideas, they are stiller than that, with less implication outside themselves. And they are not myth, they do not have the explanatory power; they are nearer to pure story. Nor are they always metaphors; they do not say this is that, they say this is." (Robert Hass, "Twentieth Century Pleasures: Prose on poetry", 1984)

"Artistic symbols and myths speak out of the primordial, preconscious realm of the mind which is powerful and chaotic. Both symbol and myth are ways of bringing order and form into this chaos." (Rollo May, "My Quest for Beauty", 1985)

"Myths hook and bind the mind because at the same time they set the mind free: they explain the universe while allowing the universe to go on being unexplained; and we seem to need this even now, in our twentieth-century grandeur." (Jeanette Winterson, "Boating for Beginners", 1985)

"Mythology is not a lie, mythology is poetry, it is metaphorical. It has been well said that mythology is the penultimate truth - penultimate because the ultimate cannot be put into words. It is beyond words. Beyond images, beyond that bounding rim of the Buddhist Wheel of Becoming. Mythology pitches the mind beyond that rim, to what can be known but not told." (Joseph Campbell, "The Power of Myth", 1988)

"But our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective ‘scientific method’, with individual scientists as logical (and interchangeable) robots, is self-serving mythology." (Stephen J Gould, "This View of Life: In the Mind of the Beholder", "Natural History", Vol. 103, No. 2, 1994)

“Cultural archetypes are the unconscious models that help us make sense of the world: they are the myths, narratives, images, symbols, and files into which we organize the data of our life experience” (Clotaire Rapaille, “Cultural Imprints”, Executive Excellence Vol. 16 (10), 1999)

"What is becoming more interesting than the myths themselves has been the study of how the myths were constructed from sparse or unpromising facts - indeed, sometimes from no facts - in a kind of mute conspiracy of longing, very rarely under anybody's conscious control." (Arthur C Clarke, "The Light of Other Days", 2000)

"The value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity." (Clive S Lewis, "Tolkien's The Lord of the Rings", The Chesterton Review 28 (1/2), 2002)

"If it is written and read with serious attention, a novel, like a myth or any great work of art, can become an initiation that helps us to make a painful rite of passage from one phase of life, one state of mind, to another. A novel, like a myth, teaches us to see the world differently; it shows us how to look into our own hearts and to see our world from a perspective that goes beyond our own self-interest." (Karen Armstrong, "A Short History of Myth", 2004)

"Once a myth becomes established, it forms part of our mental model of the world and alters our perception, the way our brains interpret the fleeting patterns our eyes pick up." (Jeremy Wade, "River Monsters: True Stories of the Ones that Didn't Get Away", 2011)

"The truth is more magical - in the best and most exciting sense of the word - than any myth or made-up mystery or miracle. Science has its own magic: the magic of reality." (Richard Dawkins, "The Magic of Reality: How We Know What's Really True", 2011)

"A myth is a fantasy, a preferred lie, a foundational story, a hypnotic trance, an identity game, a virtual reality, one that can be either inspirational or despairing. It is a story in which I cast myself; it is my inner cinema, the motion picture of my inner reality - one that moves all the time. No diagnosis can fix the myth, no cure can settle it, because our inner life is precisely what, in us, will not lie still." (Ginette Paris, "Wisdom of the Psyche: Depth Psychology After Neuroscience", 2013)

03 February 2022

Systems Thinking: On Processes (Quotes)

"Every social system is a functioning entity. That is, it is a system of interdependent structures and processes such that it tends to maintain a relative stability and distinctiveness of pattern and behaviour as an entity by contrast with its - social or other - environment, and with it a relative independence from environmental forces. It 'responds' , to be sure, to the environmental stimuli, but is not completely assimilated to its environment, maintaining rather an element of distinctiveness in the face of variations in environmental conditions. To this extent it is analogous to an organism." (Talcott Parsons, "Propaganda and Social Control", 1942)

"A social system is a mode of organization of action elements relative to the persistence or ordered processes of change of the interactive patterns of a plurality of individual actors." (Talcott Parsons, "The social system", 1951)

"System' is the concept that refers both to a complex of interdependencies between parts, components, and processes, that involves discernible regularities of relationships, and to a similar type of interdependency between such a complex and its surrounding environment." (Talcott Parsons, "Systems Analysis: Social Systems", 1968)

"Like all systems, the complex system is an interlocking structure of feedback loops [...] This loop structure surrounds all decisions public or private, conscious or unconscious. The processes of man and nature, of psychology and physics, of medicine and engineering all fall within this structure [...]" (Jay W Forrester, "Urban Dynamics", 1969)

"The structure of a complex system is not a simple feedback loop where one system state dominates the behavior. The complex system has a multiplicity of interacting feedback loops. Its internal rates of flow are controlled by non‐linear relationships. The complex system is of high order, meaning that there are many system states (or levels). It usually contains positive‐feedback loops describing growth processes as well as negative, goal‐seeking loops." (Jay F Forrester, "Urban Dynamics", 1969)

"[…] as a model of a complex system becomes more complete, it becomes less understandable. Alternatively, as a model grows more realistic, it also becomes just as difficult to understand as the real world processes it represents." (Jay M Dutton & William H Starbuck," Computer simulation models of human behavior: A history of an intellectual technology", IEEE Transactions on Systems, 1971)

"The term closed loop-learning process refers to the idea that one learns by determining what s desired and comparing what is actually taking place as measured at the process and feedback for comparison. The difference between what is desired and what is taking place provides an error indication which is used to develop a signal to the process being controlled." (Harold Chestnut, 1984)

"Cybernetics is concerned with scientific investigation of systemic processes of a highly varied nature, including such phenomena as regulation, information processing, information storage, adaptation, self-organization, self-reproduction, and strategic behavior. Within the general cybernetic approach, the following theoretical fields have developed: systems theory (system), communication theory, game theory, and decision theory." (Fritz B Simon et al, "Language of Family Therapy: A Systemic Vocabulary and Source Book", 1985)

"When loops are present, the network is no longer singly connected and local propagation schemes will invariably run into trouble. [...] If we ignore the existence of loops and permit the nodes to continue communicating with each other as if the network were singly connected, messages may circulate indefinitely around the loops and process may not converges to a stable equilibrium. […] Such oscillations do not normally occur in probabilistic networks […] which tend to bring all messages to some stable equilibrium as time goes on. However, this asymptotic equilibrium is not coherent, in the sense that it does not represent the posterior probabilities of all nodes of the network." (Judea Pearl, "Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference", 1988)

"Coherence and harmony in relations and interactions between the members of a human social system are due to the coherence and harmony of their growth in it, in an ongoing social learning which their own social (linguistic) operation defines and which is possible thanks to the genetic and ontogenetic processes that permit structural plasticity of the members." (Humberto Maturana, "The tree of Knowledge", 1992)

"There must be, however, cybernetic or homeostatic mechanisms for preventing the overall variables of the social system from going beyond a certain range. There must, for instance, be machinery for controlling the total numbers of the population; there must be machinery for controlling conflict processes and for preventing perverse social dynamic processes of escalation and inflation. One of the major problems of social science is how to devise institutions which will combine this overall homeostatic control with individual freedom and mobility." (Kenneth Boulding, "Economics of the coming spaceship Earth", 1994)

"In its essence, chaos is an irregular oscillatory process. Because chaos is a subset of the more general classification of oscillatory dynamics, it is useful before venturing into chaos to review briefly the extent to which regular oscillatory processes influence human behavior." (Courtney Brown, "Chaos and Catastrophe Theories", 1995)

"The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term 'ecological' is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature." (Fritjof Capra & Gunter A Pauli, "Steering business toward sustainability", 1995)

"Self-organization is seen as the process by which systems of many components tend to reach a particular state, a set of cycling states, or a small volume of their state space (attractor basins), with no external interference." (Luis M Rocha, "Syntactic Autonomy", Proceedings of the Joint Conference on the Science and Technology of Intelligent Systems, 1998)

"When a process displays unpredictable behavior, you can most easily improve the process and process outcomes by identifying the assignable causes of unpredictable variation and removing their effects from your process." (Donald J Wheeler, "Understanding Variation: The Key to Managing Chaos" 2nd Ed., 2000)

"Mathematical fractals are generated by repeating the same simple steps at ever decreasing scales. In this way an apparently complex shape, containing endless detail, can be generated by the repeated application of a simple algorithm. In turn these fractals mimic some of the complex forms found in nature. After all, many organisms and colonies also grow though the repetition of elementary processes such as, for example, branching and division." (F David Peat, "From Certainty to Uncertainty", 2002)

"Deep change in mental models, or double-loop learning, arises when evidence not only alters our decisions within the context of existing frames, but also feeds back to alter our mental models. As our mental models change, we change the structure of our systems, creating different decision rules and new strategies. The same information, interpreted by a different model, now yields a different decision. Systems thinking is an iterative learning process in which we replace a reductionist, narrow, short-run, static view of the world with a holistic, broad, long-term, dynamic view, reinventing our policies and institutions accordingly." (John D Sterman, "Learning in and about complex systems", Systems Thinking Vol. 3 2003)

"A physical system is just that: a physical system. What is systematized is matter itself, and the processes in which the system is realized are also material. But a biological system is more complex: it is both biological and physical — it is matter with the added component of life; and a social system is more complex still: it is physical, and biological, with the added component of social order, or value." (Michael Halliday, 2005)

"Thus, nonlinearity can be understood as the effect of a causal loop, where effects or outputs are fed back into the causes or inputs of the process. Complex systems are characterized by networks of such causal loops. In a complex, the interdependencies are such that a component A will affect a component B, but B will in general also affect A, directly or indirectly.  A single feedback loop can be positive or negative. A positive feedback will amplify any variation in A, making it grow exponentially. The result is that the tiniest, microscopic difference between initial states can grow into macroscopically observable distinctions." (Carlos Gershenson, "Design and Control of Self-organizing Systems", 2007)

"In ecology, we are often interested in exploring the behavior of whole systems of species or ecosystem composed of individual components which interact through biological processes. We are interested not simply in the dynamics of each species or component in isolation, but the dynamics of each species or component in the context of all the others and how those coupled dynamics account for properties of the system as a whole, such as its persistence. This is what people seem to mean when they say that ecology is ‘holistic’, an otherwise rather vague term." (John Pastor, "Mathematical Ecology of Populations and Ecosystems", 2008)

"A typical complex system consists of a vast number of identical copies of several generic processes, which are operating and interacting only locally or with a limited number of not necessary close neighbours. There is no global leader or controller associated to such systems and the resulting behaviour is usually very complex." (Jirí Kroc & Peter M A Sloot, "Complex Systems Modeling by Cellular Automata", Encyclopedia of Artificial Intelligence, 2009)

"Nature is capable of building complex structures by processes of self-organization; simplicity begets complexity." (Victor J Stenger, "God: The Failed Hypothesis", 2010)

"Things evolve to evolve. Evolutionary processes are the linchpin of change. These processes of discovery represent a complexity of simple systems that flux in perpetual tension as they teeter at the edge of chaos. This whirlwind of emergence is responsible for the spontaneous order and higher, organized complexity so noticeable in biological evolution - one–celled critters beefing up to become multicellular organisms." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

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