"Moreover, it must be confessed that perception and that which depends upon it are inexplicable on mechanical grounds, that is to say, by means of figures and motions. And supposing there were a machine, so constructed as to think, feel, and have perception, it might be conceived as increased in size, while keeping the same proportions, so that one might go into it as into a mill. That being so, we should, on examining its interior, find only parts which work one upon another, and never anything by which to explain a perception. Thus it is in a simple substance, and not in a compound or in a machine, that perception must be sought for." (Gottfried W Leibniz, "Monadology", 1714)
"In imagining that there is a machine whose construction would enable it to think, to sense, and to have perception, one could conceive it enlarged while retaining the same proportions, so that one could enter into it, just like into a windmill. Supposing this, one should, when visiting within it, find only parts pushing one another, and never anything by which to explain perception. (Gottfried W Leibniz, "Monadology", 1714) [alternative translation]
"Man is so complicated a machine that it is impossible to get a clear idea of the machine beforehand, and hence impossible to define it. For this reason, all the investigations have been vain, which the greatest philosophers have made à priori, that is to say, in so far as they use, as it were, the wings of the spirit. Thus it is only à posteriori or by trying to disentangle the soul from the organs of the body, so to speak, that one can reach the highest probability concerning man's own nature, even though one can not discover with certainty what his nature is." (Julien Offray de La Mettrie, "Man a Machine", 1747)
"The machines that are first invented to perform any particular movement are always the most complex, and succeeding artists generally discover that, with fewer wheels the same effects may be more easily produced." (Adam Smith, "An Inquiry into the Nature and Causes of the Wealth of Nations", 1776)
"As nature has uncovered from under this hard shell the seed for which she most tenderly cares - the propensity and vocation to free thinking - this gradually works back upon the character of the people, who thereby gradually become capable of managing freedom; finally, it affects the principles of government, which finds it to its advantage to treat men, who are now more than machines, in accordance with their dignity." (Immanuel Kant, "An Answer to the Question: What Is Enlightenment?", 1784)
"Under the Providence of God, our means of education are the grand machinery by which the 'raw material' of human nature can be worked up into inventors and discoverers, into skilled artisans and scientific farmers, into scholars and jurists, into the founders of benevolent institutions, and the great expounders of ethical and theological science." (Horace Mann, "Annual Reports of the Secretary of the Board of Education of Massachusetts for the years 1845-1848", 1848)
"Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing." (John S Mill, "On Liberty Source: On Liberty", 1859)
"The machine unmakes the man. Now that the machine is so perfect, the engineer is nobody." (Ralph W Emerson, "Society and Solitude", 1870)
"It is because the body is a machine that education is possible. Education is the formation of habits, a superinducing of an artificial organisation upon the natural organisation of the body: so that acts, which at first required a conscious effort, eventually became unconscious and mechanical." (Thomas H Huxley, "Descartes’ Discourse on Method", 1904)
"A machine is a machine because it cannot think." (Gilbert K Chesterton, 1916)
"We are automata entirely controlled by the forces of the medium being tossed about like corks on the surface of the water, but mistaking the resultant of the impulses from the outside for free will. The movements and other actions we perform are always life preservative and tho seemingly quite independent from one another, we are connected by invisible links." (Nikola Tesla, "My Inventions", 1919)
"Thanks to the psycho-physical reversibility, we can materialize the act of creation. Undoubtedly, the inventive machine has not yet been created, but we can see its creation soon." (Stefan Odobleja, "Consonant Psychology", 1938)
"[…] there is something wonderful in the idea that man’s brain is the greatest machine of all, imitating within its tiny network events happening in the most distant stars, […] On our model theory neural or other mechanisms can imitate or parallel the behaviour and interaction of physical objects and so supply us with information on physical processes which are not directly observable to us." (Kenneth Craik, "The Nature of Explanation", 1943)
"Every time one combines and records facts in accordance with established logical processes, the creative aspect of thinking is concerned only with the selection of the data and the process to be employed, and the manipulation thereafter is repetitive in nature and hence a fit matter to be relegated to the machines." (Vannevar Bush, "As We May Think", 1945)
"In other words then, if a machine is expected to be infallible, it cannot also be intelligent. There are several theorems which say almost exactly that. But these theorems say nothing about how much intelligence may be displayed if a machine makes no pretense at infallibility." (Alan M Turing, 1946)
"Let it be remarked [...] that an important difference between the way in which we use the brain and the machine is that the machine is intended for many successive runs, either with no reference to each other, or with a minimal, limited reference, and that it can be cleared between such runs; while the brain, in the course of nature, never even approximately clears out its past records. Thus the brain, under normal circumstances, is not the complete analogue of the computing machine but rather the analogue of a single run on such a machine." (Norbert Wiener, "Cybernetics: Or Control and Communication in the Animal and the Machine", 1948)
"The machine is only a tool after all, which can help humanity progress faster by taking some of the burdens of calculations and interpretations off its back. The task of the human brain remains what it has always been; that of discovering new data to be analyzed, and of devising new concepts to be tested." (Isaac Asimov, "I, Robot", 1950)
"The act of discovery escapes logical analysis; there are no logical rules in terms of which a 'discovery machine' could be constructed that would take over the creative function of the genius. But it is not the logician’s task to account for scientific discoveries; all he can do is to analyze the relation between given facts and a theory presented to him with the claim that it explains these facts. In other words, logic is concerned with the context of justification." (Hans Reichenbach, "The Rise of Scientific Philosophy", 1951)
"The brain has been compared to a digital computer because the neuron, like a switch or valve, either does or does not complete a circuit. But at that point the similarity ends. The switch in the digital computer is constant in its effect, and its effect is large in proportion to the total output of the machine. The effect produced by the neuron varies with its recovery from [the] refractory phase and with its metabolic state. The number of neurons involved in any action runs into millions so that the influence of any one is negligible. [...] Any cell in the system can be dispensed with. [...] The brain is an analogical machine, not digital. Analysis of the integrative activities will probably have to be in statistical terms. (Karl S Lashley, "The problem of serial order in behavior", 1951)
"Machines might give us more time to think but will never do our thinking for us." (Thomas Watson Jr., 1957)
"Although it sounds implausible, it might turn out that above a certain level of complexity, a machine ceased to be predictable, even in principle, and started doing things on its own account, or, to use a very revealing phrase, it might begin to have a mind of its own." (John R Lucas, "Minds, Machines and Gödel", 1959)
"The study of thinking machines teaches us more about the brain than we can learn by introspective methods. Western man is externalizing himself in the form of gadgets." (William S Burroughs, "Naked Lunch Benway Naked Lunch", 1959)
"Let an ultraintelligent machine be defined as a machine that can far surpass all the intellectual activities of any man however clever. Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an 'intelligence explosion:, and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make." (Irving J Good, "Speculations Concerning the First Ultraintelligent Machine", Advances in Computers Vol. 6, 1965)
"These machines have no common sense; they have not yet learned to "think," and they do exactly as they are told, no more and no less. This fact is the hardest concept to grasp when one first tries to use a computer." (Donald Knuth, "The Art of Computer Programming, Volume 1: Fundamental Algorithms", 1968)
"Questions are the engines of intellect, the cerebral machines which convert energy to motion, and curiosity to controlled inquiry." (David H Fischer, "Historians’ Fallacies", 1970)
"A smart machine will first consider which is more worth its while: to perform the given task or, instead, to figure some way out of it." (Stanisław Lem, "The Futurological Congress The Futurological Congress", 1971)
"If cognitive processes can be realized in a general machine then it is possible to execute mental operations in artifacts that are not necessarily subject to the embarrassing spatio-temporal limitations and structural frailties of a biological processor." (Gordon Pask, "Conversation, Cognition and Learnin", 1975)
"A higher-level formal language is an abstract machine." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation", 1976)
"Man is not a machine, [...] although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. [...] No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. [...] However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns." (Joesph Weizenbaum, Computer Power and Human Reason: From Judgment to Calculation, 1976)
"There are now machines in the world that think, that learn and create. Moreover, their ability to do these things is going to increase rapidly until - in the visible future - the range of problems they can handle will be coextensive with the range to which the human mind has been applied." (Allen Newell & Herbert A Simon, "Human problem solving", 1976)
"The idea of making machines that think has an unfailing fascination, not only for science fiction readers, but for all who can see it is a possible way of gaining some understanding of the working of our own minds. Thinking, however, is not an easily defined phenomenon, although it is often considered to be the process of solving problems." (Edward Ihnatowicz, "The Relevance of Manipulation to the Process of Perception", 1977)
"We can divide those who uphold the doctrine that men are machines, or a similar doctrine, into two categories: those who deny the existence of mental events, or personal experiences, or of consciousness; [...] and those who admit the existence of mental events, but assert that they are 'epiphenomena' - that everything can be explained without them, since the material world is causally closed." (Karl Popper & John Eccles, "The self and its brain", 1977)
"It is essential to realize that a computer is not a mere 'number cruncher', or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols. [...] Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines." (Margaret A Boden, "Minds and mechanisms", 1981)
"Computers and robots replace humans in the exercise of mental functions in the same way as mechanical power replaced them in the performance of physical tasks. As time goes on, more and more complex mental functions will be performed by machines. Any worker who now performs his task by following specific instructions can, in principle, be replaced by a machine. This means that the role of humans as the most important factor of production is bound to diminish - in the same way that the role of horses in agricultural production was first diminished and then eliminated by the introduction of tractors." (Wassily Leontief, National perspective: The definition of problem and opportunity, 1983)
"It's difficult to be rigorous about whether a machine really 'knows', 'thinks', etc., because we're hard put to define these things. We understand human mental processes only slightly better than a fish understands swimming." (John McCarthy, "The Little Thoughts of Thinking Machines", Psychology Today, 1983)
"The digital-computer field defined computers as machines that manipulated numbers. The great thing was, adherents said, that everything could be encoded into numbers, even instructions. In contrast, scientists in AI [artificial intelligence] saw computers as machines that manipulated symbols. The great thing was, they said, that everything could be encoded into symbols, even numbers." (Allen Newell, "Intellectual Issues in the History of Artificial Intelligence", 1983)
"[...] two programs can be thought of as strongly equivalent or as different realizations of the same algorithm or the same cognitive process if they can be represented by the same program in some theoretically specified virtual machine. A simple way of stating this is to say that we individuate cognitive processes in terms of their expression in the canonical language of this virtual machine. The formal structure of the virtual machine - or what I call its functional architecture - thus represents the theoretical definition of, for example, the right level of specificity (or level of aggregation) at which to view mental processes, the sort of functional resources the brain makes available - what operations are primitive, how memory is organized and accessed, what sequences are allowed, what limitations exist on the passing of arguments and on the capacities of various buffers, and so on." (Zenon W Pylyshyn, "Computation and cognition: Towards a foundation for cognitive science", 1984)
"Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation." (Sherry Turkle, "The Second Self: Computers and the Human Spirit", 1984)
"The hardest problems we have to face do not come from philosophical questions about whether brains are machines or not. There is not the slightest reason to doubt that brains are anything other than machines with enormous numbers of parts that work in perfect accord with physical laws. As far as anyone can tell, our minds are merely complex processes. The serious problems come from our having had so little experience with machines of such complexity that we are not yet prepared to think effectively about them." (Marvin Minsky, 1986)
"What makes people smarter than machines? They certainly are not quicker or more precise. Yet people are far better at perceiving objects in natural scenes and noting their relations, at understanding language and retrieving contextually appropriate information from memory, at making plans and carrying out contextually appropriate actions, and at a wide range of other natural cognitive tasks. People are also far better at learning to do these things more accurately and fluently through processing experience." (James L McClelland et al, "The appeal of parallel distributed processing", 1986)
"A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness." (Jeremy Campbell, "The improbable machine", 1989)
"Fuzziness, then, is a concomitant of complexity. This implies that as the complexity of a task, or of a system for performing that task, exceeds a certain threshold, the system must necessarily become fuzzy in nature. Thus, with the rapid increase in the complexity of the information processing tasks which the computers are called upon to perform, we are reaching a point where computers will have to be designed for processing of information in fuzzy form. In fact, it is the capability to manipulate fuzzy concepts that distinguishes human intelligence from the machine intelligence of current generation computers. Without such capability we cannot build machines that can summarize written text, translate well from one natural language to another, or perform many other tasks that humans can do with ease because of their ability to manipulate fuzzy concepts." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic", 1989)
"Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important 'programming language'. This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language. [...] One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn’t something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Justin Leiber, "Invitation to cognitive science", 1991)
"On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood - which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Theodore Roszak, "The Cult of Information", 1994)
"Once a computer achieves human intelligence it will necessarily roar past it." (Ray Kurzweil, "The Age of Spiritual Machines: When Computers Exceed Human Intelligence", 1999)
"As machines slip from human control they will do more than become conscious. They will become spiritual beings, whose inner life is no more limited by conscious thought than ours. Not only will they think and have emotions. They will develop the errors and illusions that go with self-awareness." (John Gray, “Straw Dogs: Thoughts on Humans and Other Animals”, 2002)
"Machine consciousness refers to attempts by those who design and analyse informational machines to apply their methods to various ways of understanding consciousness and to examine the possible role of consciousness in informational machines." (Igor Aleksander, "Machine Consciousness", 2008)
"Now think about the prospect of competition from computers instead of competition from human workers. On the supply side, computers are far more different from people than any two people are different from each other: men and machines are good at fundamentally different things. People have intentionality - we form plans and make decisions in complicated situations. We’re less good at making sense of enormous amounts of data. Computers are exactly the opposite: they excel at efficient data processing, but they struggle to make basic judgments that would be simple for any human." (Peter Thiel & Blake Masters, "Zero to One: Notes on Startups, or How to Build the Future", 2014)
"Either mathematics is too big for the human mind, or the human mind is more than a machine." (Kurt Gödel)
"Every living being is an engine geared to the wheelwork of the universe. Though seemingly affected only by its immediate surrounding, the sphere of external influence extends to infinite distance." (Nikola Tesla)
"He’s fed in enough data for a dozen forecasts — let the electronic brains do the rest. While the THINK machines grind out prophecies, he can relax and contemplate the cosmos." (Lydia Strong)
"Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing." (John Stuart Mill)
"Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine." (Nikola Tesla)
"The whole thinking process is rather mysterious to us, but I believe that the attempt to make a thinking machine will help us greatly in finding out how we think ourselves." (Alan M Turing)
