"The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular." (Proclus Lycaeus, cca 5th century)
"Knowledge, then, is a state of capacity to demonstrate, and has the other limiting characteristics which we specify in the Analytics; for it is when one believes in a certain way and the principles are known to him that he has knowledge, since if they are not better known to him than the conclusion, he will have his knowledge only on the basis of some concomitant." (Aristotle," Nicomachean Ethics", cca. 340 BC)
"What we know is not capable of being otherwise; of things capable of being otherwise we do not know, when they have passed outsideour observation, whether they exist or not. Therefore the object of knowledge is of necessity. Therefore it is eternal; for things that are of necessity in the unqualified sense are all eternal; and things that are eternal are ungenerated and imperishable. " (Aristotle, "Nicomachean Ethics", cca. 340 BC)
"There are four great sciences, without which the other sciences cannot be known nor a knowledge of things secured […] Of these sciences the gate and key is mathematics […] He who is ignorant of this [mathematics] cannot know the other sciences nor the affairs of this world." (Roger Bacon, "Opus Majus", 1267)
"There are two modes of acquiring knowledge, namely, by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth unless the mind discovers it by the path of experience." (Roger Bacon, "Opus Majus", 1267)
"Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true." (John Locke, "An Essay Concerning Human Understanding", 1689)
"[…] the highest probability amounts not to certainty, without which there can be no true knowledge." (John Locke, "An Essay Concerning Human Understanding", 1689)
"Mathematical knowledge adds vigor to the mind, frees it from prejudice, credulity, and superstition." (John Arbuthnot, "An Essay on the Usefulness of Mathematical Learning", 1701)
"It is your opinion, the ideas we perceive by our senses are not real things, but images, or copies of them. Our knowledge therefore is no farther real, than as our ideas are the true representations of those originals. But as these supposed originals are in themselves unknown, it is impossible to know how far our ideas resemble them; or whether they resemble them at all. We cannot therefore be sure we have any real knowledge." (George Berkeley, "Three Dialogues", 1713)
"There is nothing more pleasant for man than the certainty of knowledge; whoever has once tasted of it is repelled by everything in which he perceives nothing but uncertainty. This is why the mathematicians who always deal with certain knowledge have been repelled by philosophy and other things, and have found nothing more pleasant than to spend their time with lines and letters." (Christian Wolff, 1741)
"He that would make a real progress in knowledge must dedicate his age as well as first fruits - the latter growth as well as the first-fruits - at the altar of truth." (Bishop George Berkeley, "Siris", 1744)
"Those who have not imbibed the prejudices of philosophers, are easily convinced that natural knowledge is to be founded on experiment and observation." (Colin Maclaurin, "An Account of Sir Isaac Newton’s Philosophical Discoveries", 1748)
"Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts)." (Immanuel Kant, "Critique of Pure Reason", 1781)
"Philosophical knowledge is the knowledge gained by reason from concepts; mathematical knowledge is the knowledge gained by reason from the construction of concepts." (Immanuel Kant, "Critique of Pure Reason", 1781)
"Thoughts without content are empty, intuitions without concepts are blind. The understanding can intuit nothing, the senses can think nothing. Only through their unison can knowledge arise." (Immanuel Kant, "Critique of Pure Reason", 1781)
"The mathematician pays not the least regard either to testimony or conjecture, but deduces everything by demonstrative reasoning, from his definitions and axioms. Indeed, whatever is built upon conjecture, is improperly called science; for conjecture may beget opinion, but cannot produce knowledge." (Thomas Reid, "Essays on the Intellectual Powers of Man", 1785)
"On completing one discovery we never fail to get an imperfect knowledge of others of which you could have no idea before […]" (Joseph Priestley, 1786)
"As there is no study which may be so advantageously entered upon with a less stock of preparatory knowledge than mathematics, so there is none in which a greater number of uneducated men have raised themselves, by their own exertions, to distinction and eminence. […] Many of the intellectual defects which, in such cases, are commonly placed to the account of mathematical studies, ought to be ascribed to the want of a liberal education in early youth." (Dugald Stewart, "Elements of the Philosophy of the Human Mind", 1792)
"The power of Reason […] is unquestionably the most important by far of those which are comprehended under the general title of Intellectual. It is on the right use of this power that our success in the pursuit of both knowledge and of happiness depends; and it is by the exclusive possession of it that man is distinguished, in the most essential respects, from the lower animals. It is, indeed, from their subserviency to its operations, that the other faculties […] derive their chief value." (Dugald Stewart, "Elements of the Philosophy of the Human Mind", 1792)
"Each item of knowledge involves a second, a third step, and so on ad infinitum. If we pursue the life of the tree in its roots, or in its branches and twigs, one thing always follows from another. And the more vitally any concern of knowledge takes hold of us, the more we find ourselves driven to pursue it in its ramifications, both up and down." (Johann Wolfgang von Goethe, "Annals", 1807)
"Knowledge is only real and can only be set forth fully in the form of science, in the form of system." (G W Friedrich Hegel, "The Phenomenology of Mind", 1807)
"One may even say, strictly speaking, that almost all our knowledge is only probable; and in the small number of things that we are able to know with certainty, in the mathematical sciences themselves, the principal means of arriving at the truth - induction and analogy - are based on probabilities, so that the whole system of human knowledge is tied up with the theory set out in this essay." (Pierre-Simon Laplace, "Philosophical Essay on Probabilities", 1814)
"[...] all knowledge, and especially the weightiest knowledge of the truth, to which only a brief triumph is allotted between the two long periods in which it is condemned as paradoxical or disparaged as trivial." (Arthur Schopenhauer, "The World as Will and Representation", 1819)
"The highest knowledge can be nothing more than the shortest and clearest road to truth; all the rest is pretension, not performance, mere verbiage and grandiloquence, from which we can learn nothing." (Charles C Colton, "Lacon", 1820)
"We [...] are profiting not only by the knowledge, but also by the ignorance, not only by the discoveries, but also by the errors of our forefathers; for the march of science, like that of time, has been progressing in the darkness, no less than in the light." (Charles C Colton, "Lacon", 1820)
"The first steps in the path of discovery, and the first approximate measures, are those which add most to the existing knowledge of mankind." (Charles Babbage, "Reflections on the Decline of Science in England", 1830)
"Our knowledge of circumstances has increased, but our uncertainty, instead of having diminished, has only increased. The reason of this is, that we do not gain all our experience at once, but by degrees; so our determinations continue to be assailed incessantly by fresh experience; and the mind, if we may use the expression, must always be under arms." (Carl von Clausewitz, "On War", 1832)
"Truth in itself is rarely sufficient to make men act. Hence the step is always long from cognition to volition, from knowledge to ability. The most powerful springs of action in men lie in his emotions." (Carl von Clausewitz, "On War", 1832)
"Science and knowledge are subject, in their extension and increase, to laws quite opposite to those which regulate the material world. Unlike the forces of molecular attraction, which cease at sensible distances; or that of gravity, which decreases rapidly with the increasing distance from the point of its origin; the farther we advance from the origin of our knowledge, the larger it becomes, and the greater power it bestows upon its cultivators, to add new fields to its dominions." (Charles Babbage, "On the Economy of Machinery and Manufactures", 1832)
"The peculiar character of mathematical truth is that it is necessarily and inevitably true; and one of the most important lessons which we learn from our mathematical studies is a knowledge that there are such truths." (William Whewell, "Principles of English University Education", 1838)
"[…] in order that the facts obtained by observation and experiment may be capable of being used in furtherance of our exact and solid knowledge, they must be apprehended and analysed according to some Conception which, applied for this purpose, gives distinct and definite results, such as can be steadily taken hold of and reasoned from […]" (William Whewell, "The Philosophy of the Inductive Sciences Founded Upon their History" Vol. 2, 1840)
"[…] there do exist among us doctrines of solid and acknowledged certainty, and truths of which the discovery has been received with universal applause. These constitute what we commonly term Sciences; and of these bodies of exact and enduring knowledge, we have within our reach so large and varied a collection, that we may examine them, and the history of their formation, with good prospect of deriving from the study such instruction as we seek." (William Whewell, "The Philosophy of the Inductive Sciences Founded upon Their History" Vol. 1, 1847)
"Remember that accumulated knowledge, like accumulated capital, increases at compound interest: but it differs from the accumulation of capital in this; that the increase of knowledge produces a more rapid rate of progress, whilst the accumulation of capital leads to a lower rate of interest. Capital thus checks its own accumulation: knowledge thus accelerates its own advance. Each generation, therefore, to deserve comparison with its predecessor, is bound to add much more largely to the common stock than that which it immediately succeeds." (Charles Babbage, "The Exposition of 1851: Or the Views of Industry, Science and Government of England", 1851)
"All knowledge is profitable; profitable in its ennobling effect on the character, in the pleasure it imparts in its acquisition, as well as in the power it gives over the operations of mind and of matter. All knowledge is useful; every part of this complex system of nature is connected with every other. Nothing is isolated. The discovery of to-day, which appears unconnected with any useful process, may, in the course of a few years, become the fruitful source of a thousand inventions." (Joseph Henry, "Report of the Secretary" [Sixth Annual Report of the Board of Regents of the Smithsonian Institution for 1851], 1852)
"SYSTEM (σύστημα, σύν ἵστημιavu, to place together) - is a full and connected view of all the truths of some department of knowledge. An organized body of truth, or truths arranged under one and the same idea, which idea is as the life or soul which assimilates all those truths. No truth is altogether isolated. Every truth has relation to some other. And we should try to unite the facts of our knowledge so as to see them in their several bearings. This we do when we frame them into a system. To do so legitimately we must begin by analysis and end with synthesis. But system applies not only to our knowledge, but to the objects of our knowledge. Thus we speak of the planetary system, the muscular system, the nervous system. We believe that the order to which we would reduce our ideas has a foundation in the nature of things. And it is this belief that encourages us to reduce our knowledge of things into systematic order. The doing so is attended with many advantages. At the same time a spirit of systematizing may be carried too far. It is only in so far as it is in accordance with the order of nature that it can be useful or sound." (William Fleming, "Vocabulary of philosophy, mental, moral, and metaphysical; with quotations and references; for the use of students", 1857)
"Science asks no questions about the ontological pedigree or a priori character of a theory, but is content to judge it by its performance; and it is thus that a knowledge of nature, having all the certainty which the senses are competent to inspire, has been attained - a knowledge which maintains a strict neutrality toward all philosophical systems and concerns itself not with the genesis or a priori grounds of ideas." (Chauncey Wright, "The Philosophy of Herbert Spencer", North American Review, 1865)
"One of the greatest obstacles to the free and universal movement of human knowledge is the tendency that leads different kinds of knowledge to separate into systems." (Claude Bernard, "An Introduction to the Study of Experimental Medicine", 1865)
"Isolated facts and experiments have in themselves no value, however great their number may be. They only become valuable in a theoretical or practical point of view when they make us acquainted with the law of a series of uniformly recurring phenomena, or, it may be, only give a negative result showing an incompleteness in our knowledge of such a law, till then held to be perfect." (Hermann von Helmholtz, "The Aim and Progress of Physical Science", 1869)
"Simplification of modes of proof is not merely an indication of advance in our knowledge of a subject, but is also the surest guarantee of readiness for farther progress." (William T Kelvin, "Elements of Natural Philosophy", 1873)
"The whole value of science consists in the power which it confers upon us of applying to one object the knowledge acquired from like objects; and it is only so far, therefore, as we can discover and register resemblances that we can turn our observations to account." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1874)
"Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly." (Leonardo da Vinci, "The Notebooks of Leonardo da Vinci", 1883)
"[…] when you can measure what you are speaking about, and express it in numbers, you know something about it; but when you cannot express it in numbers, your knowledge is of a meager and unsatisfactory kind; it may be the beginning of knowledge, but you have scarcely in your thoughts advanced to the state of science." (William T Kelvin, "Electrical Units of Measurement", 1883)
"I am convinced that it is impossible to expound the methods of induction in a sound manner, without resting them on the theory of probability. Perfect knowledge alone can give certainty, and in nature perfect knowledge would be infinite knowledge, which is clearly beyond our capacities. We have, therefore, to content ourselves with partial knowledge, - knowledge mingled with ignorance, producing doubt." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1887)
"The smallest group of facts, if properly classified and logically dealt with, will form a stone which has its proper place in the great building of knowledge, wholly independent of the individual workman who has shaped it." (Karl Pearson, "The Grammar of Science", 1892)
"The true aim of the teacher must be to impart an appreciation of method and not a knowledge of facts." (Karl Pearson, "The Grammar of Science", 1892)
"There is no short cut to truth, no way to gain a knowledge of the universe except through the gateway of scientific method." (Karl Pearson, "The Grammar of Science", 1892)
"Mature knowledge regards logical clearness as of prime importance: only logically clear images does it test as to correctness; only correct images does it compare as to appropriateness. By pressure of circumstances the process is often reversed. Images are found to be suitable for a certain purpose; are next tested as to their correctness ; and only in the last place purged of implied contradictions." (Heinrich Hertz, "The Principles of Mechanics Presented in a New Form", 1894)
"Without a theory all our knowledge of nature would be reduced to a mere inventory of the results of observation. Every scientific theory must be regarded as an effort of the human mind to grasp the truth, and as long as it is consistent with the facts, it forms a chain by which they are linked together and woven into harmony." (Thomas Preston, "The Theory of Heat", 1894)
"A system is not so important as a method. A system is of significance because it brings order and clearness into our knowledge, but he who hopes by its help to reach something more, he who thinks to extend his knowledge by means of a system is self-deceived." (Harald Høffding, "A history of modern philosophy", 1900)
"Man's determination not to be deceived is precisely the origin of the problem of knowledge. The question is always and only this: to learn to know and to grasp reality in the midst of a thousand causes of error which tend to vitiate our observation." (Federigo Enriques, "Problems of Science", 1906)
"Knowledge is the distilled essence of our intuitions, corroborated by experience." (Elbert Hubbard, "A Thousand & One Epigrams, 1911)
"It is experience which has given us our first real knowledge of Nature and her laws. It is experience, in the shape of observation and experiment, which has given us the raw material out of which hypothesis and inference have slowly elaborated that richer conception of the material world which constitutes perhaps the chief, and certainly the most characteristic, glory of the modern mind." (Arthur J Balfour, "The Foundations of Belief", 1912)
"The mathematical facts worthy of being studied are those which, by their analogy with other facts, are capable of leading us to the knowledge of a physical law. They reveal the kinship between other facts, long known, but wrongly believed to be strangers to one another." (Henri Poincaré, 1913)
"By intuition is frequently understood perception, or the knowledge of actual reality, the apprehension of something as real. […] Intuition is the undifferentiated unity of the perception of the real and of the simple image of the possible. " (Benedetto Croce, "The Essence of Æsthetic", 1921)
"Observed facts must be built up, woven together, ordered, arranged, systematized into conclusions and theories by reflection and reason, if they are to have full bearing on life and the universe. Knowledge is the accumulation of facts. Wisdom is the establishment of relations. And just because the latter process is delicate and perilous, it is all the more delightful." (Gamaliel Bradford, "Darwin", 1926)
"With fuller knowledge we should sweep away the references to probability and substitute the exact facts." (Sir Arthur S Eddington, "The Nature of the Physical World", 1928)
"Scientific discovery and scientific knowledge have been achieved only by those who have gone in pursuit of them without any practical purpose whatsoever in view." (Max Planck, "Where is Science Going?", 1932)
"As facts and knowledge accumulate, the claim of the scientist to an understanding of the world in a certain sense diminishes." (Werner K Heisenberg, "Zur Geschichte der physikalischen Naturerklärung", 1933)
"The urge to knowledge is so deeply rooted in man that it can scarcely be omitted from a list of life's important needs." (Hans Reichenbach, "Atom and Cosmos: The World of Modern Physics", 1933)
"The laws of science are the permanent contributions to knowledge - the individual pieces that are fitted together in an attempt to form a picture of the physical universe in action. As the pieces fall into place, we often catch glimpses of emerging patterns, called theories; they set us searching for the missing pieces that will fill in the gaps and complete the patterns. These theories, these provisional interpretations of the data in hand, are mere working hypotheses, and they are treated with scant respect until they can be tested by new pieces of the puzzle." (Edwin P Whipple, "Experiment and Experience", [Commencement Address, California Institute of Technology] 1938)
"We have discovered that it is actually an aid in the search for knowledge to understand the nature of the knowledge we seek." (Arthur S Eddington, "The Philosophy of Physical Science", 1938)
"It is by abstraction that one can separate movements, knowledge, and affectivity. And the analysis is, here, so far from being a real dismemberment that it is given only as probable. One can never effectively reduce an [mental] image to its elements, for the reason that an image, like all other psychic syntheses, is something more and different from the sum of its elements. […] We will always go from image to image. Comprehension is a movement which is never-ending, it is the reaction of the mind to an image by another image, to this one by another image and so on, in principle to infinity. "(Jean-Paul Sartre, "The Imaginary: A phenomenological psychology of the imagination", 1940)
"In perception, a knowledge forms itself slowly; in the [mental] image the knowledge is immediate. We see now that the image is a synthetic act which unites a concrete, nonimagined, knowledge to elements which are more actually representative. The image teaches nothing: it is organized exactly like the objects which do produce knowledge, but it is complete at the very moment of its appearance." (Jean-Paul Sartre, "The Psychology of Imagination", 1940)
"Science, in the broadest sense, is the entire body of the most accurately tested, critically established, systematized knowledge available about that part of the universe which has come under human observation. For the most part this knowledge concerns the forces impinging upon human beings in the serious business of living and thus affecting man’s adjustment to and of the physical and the social world. […] Pure science is more interested in understanding, and applied science is more interested in control […]" (Austin L Porterfield, "Creative Factors in Scientific Research", 1941)
"Our theory has some bleaker consequences. [...] What is knowledge, if we are but a part of the mechanical system of the world we seek to know? What becomes of our ceaseless effort to explain the universe we live in, if explanation is but a part of the mechanical process?" (Kenneth Craik, "The Nature of Explanation", 1943)
"Whenever a man increases the content of his mind he gains new knowledge, and this occurs each time a new relation is established between the worlds on the two sides of the sense-organs - the world of ideas in an individual mind, and the world of objects existing outside individual minds which is common to us all." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)
"Science usually advances by a succession of small steps, through a fog in which even the most keen-sighted explorer can seldom see more than a few paces ahead. Occasionally the fog lifts, an eminence is gained, and a wider stretch of territory can be surveyed - sometimes with startling results. A whole science may then seem to undergo a kaleidoscopic ‘rearrangement’, fragments of knowledge being found to fit together in a hitherto unsuspected manner. Sometimes the shock of readjustment may spread to other sciences; sometimes it may divert the whole current of human thought." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)
"Every bit of knowledge we gain and every conclusion we draw about the universe or about any part or feature of it depends finally upon some observation or measurement. Mankind has had again and again the humiliating experience of trusting to intuitive, apparently logical conclusions without observations, and has seen Nature sail by in her radiant chariot of gold in an entirely different direction." (Oliver J Lee, "Measuring Our Universe: From the Inner Atom to Outer Space", 1950)
"The essence of knowledge is generalization. That fire can be produced by rubbing wood in a certain way is a knowledge derived by generalization from individual experiences; the statement means that rubbing wood in this way will always produce fire. The art of discovery is therefore the art of correct generalization." (Hans Reichenbach, "The Rise of Scientific Philosophy", 1951)
"Knowledge rests on knowledge; what is new is meaningful because it departs slightly from what was known before; this is a world of frontiers, where even the liveliest of actors or observers will be absent most of the time from most of them." (J Robert Oppenheimer, "Science and the Common Understanding", 1954)
"Science, then, is the attentive consideration of common experience; it is common knowledge extended and refined. Its validity is of the same order as that of ordinary perception; memory, and understanding. Its test is found, like theirs, in actual intuition, which sometimes consists in perception and sometimes in intent." (George Santayana, "The Life of Reason, or the Phases of Human Progress", 1954)
Science cannot be based on dogma or authority of any kind, nor on any institution or revelation, unless indeed it be of the Book of Nature that lies open before our eyes. We need not dwell on the processes of acquiring knowledge by observation, experiment, and inductive and deductive reasoning. The study of scientific method both in theory and practice is of great importance. It is inherent in the philosophy that the record may be imperfect and the conceptions erroneous; the potential fallibility of our science is not only acknowledged but also insisted upon." (Sir Robert Robinson, "Science and the Scientist", Nature Vol. 176 (4479), 1955)
"There comes a point where the mind takes a leap - call it intuition or what you will - and comes out upon a higher plane of knowledge, but can never prove how it got there. All great discoveries have involved such a leap." (Albert Einstein, [interview in Life, "Death of a Genius"] 1955)
"Knowledge is not something which exists and grows in the abstract. It is a function of human organisms and of social organization. Knowledge, that is to say, is always what somebody knows: the most perfect transcript of knowledge in writing is not knowledge if nobody knows it. Knowledge however grows by the receipt of meaningful information - that is, by the intake of messages by a knower which are capable of reorganising his knowledge." (Kenneth E Boulding, "General Systems Theory - The Skeleton of Science", Management Science Vol. 2 (3), 1956)
"The mathematical formulas indeed no longer portray nature, but rather our knowledge of nature." (Werner K Heisenberg, "The Representation of Nature in Contemporary Physics", Daedalus Vol. 87 (3), 1958)
"Science does not mean an idle resting upon a body of certain knowledge; it means unresting endeavor and continually progressing development toward an end which the poetic intuition may apprehend, but which the intellect can never fully grasp." (Max Planck, "The New Science", 1959)
"Incomplete knowledge must be considered as perfectly normal in probability theory; we might even say that, if we knew all the circumstances of a phenomenon, there would be no place for probability, and we would know the outcome with certainty." (Félix E Borel, Probability and Certainty", 1963)
"In its efforts to learn as much as possible about nature, modem physics has found that certain things can never be ‘known’ with certainty. Much of our knowledge must always remain uncertain. The most we can know is in terms of probabilities." (Richard P Feynman, "The Feynman Lectures on Physics", 1964)
"Knowing reality means constructing systems of transformations that correspond, more or less adequately, to reality. They are more or less isomorphic to transformations of reality. The transformational structures of which knowledge consists are not copies of the transformations in reality; they are simply possible isomorphic models among which experience can enable us to choose. Knowledge, then, is a system of transformations that become progressively adequate." (Jean Piaget, "Genetic Epistemology", 1968)
"Scientific knowledge is not created solely by the piecemeal mining of discrete facts by uniformly accurate and reliable individual scientific investigations. The process of criticism and evaluation, of analysis and synthesis, are essential to the whole system. It is impossible for each one of us to be continually aware of all that is going on around us, so that we can immediately decide the significance of every new paper that is published. The job of making such judgments must therefore be delegated to the best and wisest among us, who speak, not with their own personal voices, but on behalf of the whole community of Science. […] It is impossible for the consensus - public knowledge - to be voiced at all, unless it is channeled through the minds of selected persons, and restated in their words for all to hear." (John M Ziman, "Public Knowledge: An Essay Concerning the Social Dimension of Science", 1968)
"The idea of knowledge as an improbable structure is still a good place to start. Knowledge, however, has a dimension which goes beyond that of mere information or improbability. This is a dimension of significance which is very hard to reduce to quantitative form. Two knowledge structures might be equally improbable but one might be much more significant than the other." (Kenneth E Boulding, "Beyond Economics: Essays on Society", 1968)
"Models constitute a framework or a skeleton and the flesh and blood will have to be added by a lot of common sense and knowledge of details."(Jan Tinbergen, "The Use of Models: Experience," 1969)
"Inductive inference is the only process known to us by which essential new knowledge comes into the world." (Sir Ronald A Fisher, "The Design of Experiments", 1971)
"A discovery must be, by definition, at variance with existing knowledge." (Albert Szent-Gyorgyi, "Dionysians and Apollonians", Science 176, 1972)
"The human condition can almost be summed up in the observation that, whereas all experiences are of the past, all decisions are about the future. It is the great task of human knowledge to bridge this gap and to find those patterns in the past which can be projected into the future as realistic images." (Kenneth E Boulding, [foreword] 1972)
"Human knowledge is personal and responsible, an unending adventure at the edge of uncertainty." (Jacob Bronowski, "The Ascent of Man", 1973)
"Discoveries are made by pursuing possibilities suggested by existing knowledge." (Michael Polanyi, "Meaning", 1975)
"Knowledge is not a series of self-consistent theories that converges toward an ideal view; it is rather an ever increasing ocean of mutually incompatible (and perhaps even incommensurable) alternatives, each single theory, each fairy tale, each myth that is part of the collection forcing the others into greater articulation and all of them contributing, via this process of competition, to the development of our consciousness." (Paul K Feyerabend, "Against Method: Outline of an Anarchistic Theory of Knowledge", 1975)
"Every judgment teeters on the brink of error. To claim absolute knowledge is to become monstrous. Knowledge is an unending adventure at the edge of uncertainty." (Frank Herbert, "Children of Dune", 1976)
"Certainty, simplicity, vividness originate in popular knowledge. That is where the expert obtains his faith in this triad as the ideal of knowledge. Therein lies the general epistemological significance of popular science." (Ludwik Fleck, "Genesis and Development of a Scientific Fact", 1979)
"The thinking person goes over the same ground many times. He looks at it from varying points of view - his own, his arch-enemy’s, others’. He diagrams it, verbalizes it, formulates equations, constructs visual images of the whole problem, or of troublesome parts, or of what is clearly known. But he does not keep a detailed record of all this mental work, indeed could not. […] Deep understanding of a domain of knowledge requires knowing it in various ways. This multiplicity of perspectives grows slowly through hard work and sets the state for the re-cognition we experience as a new insight." (Howard E Gruber, "Darwin on Man", 1981)
"Contrary to the impression students acquire in school, mathematics is not just a series of techniques. Mathematics tells us what we have never known or even suspected about notable phenomena and in some instances even contradicts perception. It is the essence of our knowledge of the physical world. It not only transcends perception but outclasses it." (Morris Kline, "Mathematics and the Search for Knowledge", 1985)
"Knowledge is the appropriate collection of information, such that it's intent is to be useful. Knowledge is a deterministic process. When someone 'memorizes' information (as less-aspiring test-bound students often do), then they have amassed knowledge. This knowledge has useful meaning to them, but it does not provide for, in and of itself, an integration such as would infer further knowledge." (Russell L Ackoff, "Towards a Systems Theory of Organization", 1985)
"There is no coherent knowledge, i.e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information, obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains." (Paul K Feyerabend, "Farewell to Reason", 1987)
"We admit knowledge whenever we observe an effective (or adequate) behavior in a given context, i.e., in a realm or domain which we define by a question (explicit or implicit)." (Humberto Maturana & Francisco J Varela, "The Tree of Knowledge", 1987)
"Science doesn't purvey absolute truth. Science is a mechanism. It's a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match. And this works, not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it." (Isaac Asimov, [Interview by Bill Moyers] 1988)
"We live on an island surrounded by a sea of ignorance. As our island of knowledge grows, so does the shore of our ignorance." (John A Wheeler, Scientific American Vol. 267, 1992)
"Indeed, knowledge that one will be judged on some criterion of ‘creativeness’ or ‘originality’ tends to narrow the scope of what one can produce (leading to products that are then judged as relatively conventional); in contrast, the absence of an evaluations seems to liberate creativity." (Howard Gardner, "Creating Minds", 1993)
"Knowledge is theory. We should be thankful if action of management is based on theory. Knowledge has temporal spread. Information is not knowledge. The world is drowning in information but is slow in acquisition of knowledge. There is no substitute for knowledge." (William E Deming, "The New Economics for Industry, Government, Education", 1993)
"Discourses are ways of referring to or constructing knowledge about a particular topic of practice: a cluster (or formation) of ideas, images and practices, which provide ways of talking about, forms of knowledge and conduct associated with, a particular topic, social activity or institutional site in society. These discursive formations, as they are known, define what is and is not appropriate in our formulation of, and our practices in relation to, a particular subject or site of social activity." (Stuart Hall, "Representation: Cultural Representations and Signifying Practices", 1997)
"The social constructivist thesis is that mathematics is a social construction, a cultural product, fallible like any other branch of knowledge." (Paul Ernest, "Social Constructivism as a Philosophy of Mathematics", 1998)
"An individual understands a concept, skill, theory, or domain of knowledge to the extent that he or she can apply it appropriately in a new situation." (Howard Gardner, "The Disciplined Mind", 1999)
"All human knowledge - including statistics - is created through people's actions; everything we know is shaped by our language, culture, and society. Sociologists call this the social construction of knowledge. Saying that knowledge is socially constructed does not mean that all we know is somehow fanciful, arbitrary, flawed, or wrong. For example, scientific knowledge can be remarkably accurate, so accurate that we may forget the people and social processes that produced it." (Joel Best, Damned Lies and Statistics: Untangling Numbers from the Media, Politicians, and Activists, 2001)
"Knowledge is factual when evidence supports it and we have great confidence in its accuracy. What we call 'hard fact' is information supported by strong, convincing evidence; this means evidence that, so far as we know, we cannot deny, however we examine or test it. Facts always can be questioned, but they hold up under questioning. How did people come by this information? How did they interpret it? Are other interpretations possible? The more satisfactory the answers to such questions, the 'harder' the facts."(Joel Best, Damned Lies and Statistics: Untangling Numbers from the Media, Politicians, and Activists, 2001)
"It is the nature of an uncertainty that it is not known and can never be known, whether the best estimate is greater or less than the true value.
"All knowledge that is not the real product of observation, or of consequences deduced from observation, is entirely groundless and illusory." (Jean-Baptiste Lamarck)
"By observation, facts are distinctly and minutely impressed in the mind; by analogy, similar facts are connected ; by experiment, new facts are discovered ; and, in the progression of knowledge, observation, guided by analogy, leads to experiment, and analogy, confirmed by experiment, becomes scientific truth." (Sir Humphry Davy)
"In imaginative thought there is no real knowledge of anything but similarities (ultimately identities): knowledge of differences is merely a transition to a new knowledge of similarities." (Northrop Frye)
"Real wisdom is not the knowledge of everything, but the knowledge of which things in life are necessary, which are less necessary, and which are completely unnecessary to know." (Lev N Tolstoy)
"The goal of education is not to increase the amount of knowledge but to create the possibilities for a child to invent and discover, to create men who are capable of doing new things." (Jean Piaget)
"We call it 'explanation', but it is 'description' which distinguishes us from earlier stages of knowledge and science. We describe better - we explain just as little who came before us [...] We operate with nothing but things which do not exist, with lines, planes, bodies, atoms, divisible time, divisible space - how should explanation even be possible when we first make everything into an image, into our image!" (Friedrich W Nietzsche)
You know how the divine Simplicity enfolds all things. Mind is the image of this enfolding Simplicity. If, then, you called this divine Simplicity infinite Mind, it will be the exemplar of our mind. If you called the divine mind the totality of the truth of things, you will call our mind the totality of the assimilation of things, so that it may be a totality of ideas. In the divine Mind conception is the production of things; in our mind conception is the knowledge of things. If the divine Mind is absolute Being, then its conception is the creation of beings; and conception in the human mind is the assimilation of beings." (Nicholas of Cusa)
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