One can
regard the mind as a mirror which mirrors what a person perceives, however the
representations don’t necessarily reflect the reality faithfully, but are
simplified to the degree we are able to incorporate the reality within our
mental structures and their content. We can assume that the mind represents to some
degree the physical as well the inner reality, such representations being hold
within the mental space – the combined aggregation of such representations.
Of interest are especially mental space’s basis units and their further
aggregations.
The most
important unit is the one of concept. A concept is an idea having a given
meaning or set of meanings, considering that concepts can have different
meanings when framed in different contexts, where the context is the
situation or frame in which the specific meaning can be extrapolated. A concept
can be associated with multiple language-specific and context-dependent labels,
where a label can be a symbol, a name or a phrase used to identify the concept.
The labels associated with a concept belong to the same class of meaning as they
point to the same meaning.
Meaning is by itself a unit, denoting the (personal)
interpretations we associate with perceptions, concepts, symbols, events, beliefs,
opinions, thoughts, understandings or aggregates of them. Meaning is formed rather
by the relations existing between these elements and the place they occupy in
the network formed by their relations. Think of a complex network of such components
in which the associations between the components together with the components
allow us grouping them together in units (of meaning), which by aggregation can
form further units over and over.
Typically, a
unit of meaning is associated with a concept within a given context. Meaning is
created within this complex network, each change in the network having the potential
to result in a change of meaning that can further propagate into the network and
lead thus to further changes, though usually the changes and their impact are
small, almost neglectable.
Another
type of unit of meaning is represented by the mental models we
form to explain, describe or model reality’s phenomena. When one attempts
externalizing a mental model into a form of representation then it becomes an
external model, multiple external models may thus result depending on the level
of abstraction or understanding used. A mental model has the role of delimiting
the scaffold that attempts explaining the concept. The essence of understanding
a concept is having a mental model that reflects the structure of that concept and
the meanings associated with it.
In the
attempt to understand the reality, we are forced to advance theories on how the
phenomena work. A theory is a reasonable explanation for facts, conditions and events
carrying with it the various assumptions (ideas accepted as true) and beliefs
we hold, directly or indirectly. A theory can be associated with one or more
models, and thus further with mental models.
Several (mental)
models can be grouped within a broader structure called a view, structure that
reflects our beliefs on how one or more related concepts depict the reality. When
the concepts represent the backbone of a domain then the view becomes a worldview.
When together with the (mental) models are considered the theories as well other
tools used in the process one talks about a paradigm. Paradigm shifts
involve fundamental changes in the basis concepts, theories or models of a
domain, and thus can a greater impact within our networks of meaning.
The
concepts considered by all these (meta-)structures have a representation also
within our mental space, even if the space can’t be clearly delimited.
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Disclaimer: Most of the definitions were adapted from the Cambridge Dictionary, however there can be important deviations from the respective source.
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