"It seems that all perception is but the grasping of the form of the perceived object in some manner. If, then, it is a perception of some material object, it consists in an apprehension of its form by abstracting it from matter in some way. But the kinds of abstraction are different and their degrees various. This is because, owing to matter, the material form is subject to certain states and conditions which do not belong to [the form] by itself insofar as it is this form. So sometimes the abstraction from matter is effected with all or some of these attachments, and sometimes it is complete in that the concept is abstracted from matter and from the accidents it possesses on account of the matter." (Avicenna Latinus [Ibn Sina], "Liber De anima", cca. 1014-1027)
"Sometimes a thing is perceived [via sense-perception] when it is observed; then it is imagined, when it is absent [in reality] through the representation of its form inside, Sense-perception grasps [the concept] insofar as it is buried in these accidents that cling to it because of the matter out of which it is made without abstracting it from [matter], and it grasps it only by means of a connection through position [ that exists] between its perception and its matter. It is for this reason that the form of [the thing] is not represented in the external sense when [sensation] ceases. As to the internal [faculty of] imagination, it imagines [the concept] together with these accidents, without being able to entirely abstract it from them. Still, [imagination] abstracts it from the afore-mentioned connection [through position] on which sense-perception depends, so that [imagination] represents the form [of the thing] despite the absence of the form's [outside] carrier." (Avicenna Latinus [Ibn Sina], "Pointer and Reminders", cca. 1030)
"All that is required between cognizer and cognized is a likeness in terms of representation, not a likeness in terms of an agreement in nature. For it's plain that the form of a stone in the soul is of a far higher nature than the form of a stone in matter. But that form, insofar as it represents the stone, is to that extent the principle leading to its cognition." (Thomas Aquinas, "Quaestiones disputatae de veritate", cca. 1256-1259)
"The likeness of a visible thing is that in virtue of which sight sees. And the likeness of an intellectively cognized thing, an intelligible species, is the form in virtue of which intellect cognizes. […] That which is intellectively cognized first is the thing of which the intelligible species is a likeness." (Thomas Aquinas, "Quaestiones disputatae de veritate", cca. 1256-1259)
"Phantasms don't have the same manner of existing that the human intellect has [...] and so they cannot through their own power make an impression on the possible intellect. But through the power of the agent intellect, a kind of likeness results in the possible intellect as a result of agent intellect's turning toward the phantasms […] And this is how intelligible species are said to be abstracted from phantasms. It's not that some form that is numerically the same is first in phantasms and then produced in the possible intellect." (Thomas Aquinas, "Summa Theologiae", cca. 1266-1273)
"[…] the painter cannot produce any form or figure […] if first this form or figure is not imagined and reduced into a mental image (idea) by the inward wits. And to paint, one needs acute senses and a good imagination with which one can get to know the things one sees in such a way that, once these things are not present anymore and transformed into mental images (fantasmi), they can be presented to the intellect. In the second stage, the intellect by means of its judgement puts these things together and, finally, in the third stage the intellect turns these mental images […] into a finished composition which it afterwards represents in painting by means of its ability to cause movement in the body." (Romano Alberti, "Della nobiltà della Pittura", 1585)
"Former ages thought in terms of images of the imagination, whereas we moderns have concepts. Formerly the guiding ideas of life presented themselves in concrete visual form as divinities, whereas today they are conceptualized. The ancients excelled in creation; our own strength lies rather in destruction, in analysis." (Johann Wolfgang von Goethe, 1806)
"Generally speaking, symbol is some form of external existence immediately present to the senses, which, however, is not accepted for its own worth, as it lies before us in its immediacy, but for the wider and more general significance which it offers to our reflection. We may consequently distinguish between two points of view equally applicable to the term: first, the significance, and, second, the mode in which such a significance is expressed. The first is a conception of the mind, or an object which stands wholly indifferent to any particular content; the latter is a form of sensuous existence or a representation of some kind or other." (Georg W F Hegel, "Ästhetik" Vol. 2, 1817)
"A single thought is that which it is from other thoughts as a wave of the sea takes its form and shape from the waves which precede and follow it." (Samuel T Coleridge, "Letters", 1836)
"In deduction the mind is under the dominion of a habit or association by virtue of which a general idea suggests in each case a corresponding reaction. This is the way the hind legs of a frog separated from the rest of the body, reason, when you pinch them. It is the lowest form of psychical manifestation." (Charles S Peirce, "The Law of Mind", 1892)
"[…] as a general rule, that in selecting a particular case for constructing a model the first prerequisite is regularity. By selecting a symmetrical form for the model, not only is the execution simplified, but what is of more importance, the model will be of such a character as to impress itself readily on the mind." (Felix Klein, 1893)
"We form ourselves images or symbols of external objects; and the form which we give them is such that the necessary consequents of the images in thought are always the images of the necessary consequents in nature of the things pictured." (Heinrich Hertz, 1894)
"This is the greatest degree of impoverishment; the image, deprived little by little of its own characteristics, is nothing more than a shadow. It has become that transitional form between image and pure concept that we now term ‘generic image’, or one that at least resembles the latter. The image, then, is subject to an unending process of change, of suppression and addition, of dissociation and corrosion." (Théodule-Armand Ribot, "Essay on the Creative Imagination" , 1900)
"Things and events explain themselves, and the business of thought is to brush aside the verbal and conceptual impediments which prevent them from doing so. Start with the notion that it is you who explain the Object, and not the Object that explains itself, and you are bound to end in explaining it away. It ceases to exist, its place being taken by a parcel of concepts, a string of symbols, a form of words, and you find yourself contemplating, not the thing, but your theory of the thing." (Lawrence P Jacks, "The Usurpation Of Language", 1910)
"Theoretical philosophy aimed to discover the unity of experience, namely, in the form of some universal explanation. It strived to yield a world picture, one which is harmoniously integral and completely understandable." (Alexander Bogdanov, "Tektology: The Universal Organizational Science" Vol. I, 1913)
"If a fact is to be a picture, it must have something in common with what it depicts. […] What a picture must have in common with reality, in order to be able to depict it correctly or incorrectly - in the way it does, is its pictorial form. […] What any picture, of whatever form, must have in common with reality, in order to be able to depict it - correctly or incorrectly in any way at all, is logical form, i.e., the form of reality. […] Logical pictures can depict the world." (Ludwig Wittgenstein, "Tractatus Logico-Philosophicus", 1922)
"Thinking in pictures is, therefore, only a very incomplete form of becoming conscious. In some way, too, it stands nearer to unconscious processes than does thinking in words, and it is unquestionably older than the latter both ontogenetically and phylogenetically." (Sigmund Freud, "The Ego And The Id", 1923)
"The problem of the transformation of images is of great importance in the theory of economic development. […] The problem here is that of the initiation and imitation of superior processes. Both these phenomena require transformation of the image; a new process always starts as a new image, as a new idea. The process itself is merely a form of transcription of the new image. (Kenneth E Boulding, "The Image: Knowledge in life and society", 1956)
"[a pictorial representation] is not a faithful record of a visual experience, but the faithful construction of a relational model […] Such a model can be constructed to any required degree of accuracy . What is decisive here is clearly the word 'required'. The form of a representation cannot be divorced from its purpose and the requirements of the society in which the given visual language gains currency." (Ernst H Gombrich, "Art and Illusion", 1960)
"In imagination there exists the perfect mystery story. Such a story presents all the essential clews, and compels us to form our own theory of the case. If we follow the plot carefully we arrive at the complete solution for ourselves just before the author’s disclosure at the end of the book. The solution itself, contrary to those of inferior mysteries, does not disappoint us; moreover, it appears at the very moment we expect it." (Leopold Infeld,"The Evolution of Physics", 1961)
"It is the medium that shapes and controls the scale and form of human association and action." (Marshall McLuhan, "Understanding Media", 1964)
"Images tell us nothing, either right or wrong, about the external world. […] It is just because forming images is a voluntary activity that it does not instruct us about the external world. […] When we form an image of something we are not observing. The coming and going of the pictures is not something that happens to us. We are not surprised by these pictures, saying ‘Look!’" (Ludwig Wittgenstein, "Zettel", 1967)
"Intelligence has two parts, which we shall call the epistemological and the heuristic. The epistemological part is the representation of the world in such a form that the solution of problems follows from the facts expressed in the representation. The heuristic part is the mechanism that on the basis of the information solves the problem and decides what to do." (John McCarthy & Patrick J Hayes, "Some Philosophical Problems from the Standpoint of Artificial Intelligence", Machine Intelligence 4, 1969)
"Any theory starts off with an observer or experimenter. He has in mind a collection of abstract models with predictive capabilities. Using various criteria of relevance, he selects one of them. In order to actually make predictions, this model must be interpreted and identified with a real assembly to form a theory. The interpretation may be prescriptive or predictive, as when the model is used like a blueprint for designing a machine and predicting its states. On the other hand, it may be descriptive and predictive as it is when the model is used to explain and predict the behaviour of a given organism." (Gordon Pask, "The meaning of cybernetics in the behavioural sciences", 1969)
"In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules […] representing general properties of the whole system of concepts. […] At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language." (Manfred Bierwisch, "Semantics", 1970)
"Discovery is a double relation of analysis and synthesis together. As an analysis, it probes for what is there; but then, as a synthesis, it puts the parts together in a form by which the creative mind transcends the bare limits, the bare skeleton, that nature provides."(Jacob Bronowski, "The Ascent of Man", 1973)
"Modeling is definitely the most important and critical problem. If the mathematical model is not valid, any subsequent analysis, estimation, or control study is meaningless. The development of the model in a convenient form can greatly reduce the complexity of the actual studies. (Fred C Scweppe, "Uncertain dynamic systems", 1973)
"People’s views of the world, of themselves, of their own capabilities, and of the tasks that they are asked to perform, or topics they are asked to learn, depend heavily on the conceptualizations that they bring to the task. In interacting with the environment, with others, and with the artifacts of technology, people form internal, mental models of themselves and of the things with which they are interacting. These models provide predictive and explanatory power for understanding the interaction." (Donald A Norman, "Some observations on Mental Models", 1983)
"Since mental models can take many forms and serve many purposes, their contents are very varied. They can contain nothing but tokens that represent individuals and identities between them, as in the sorts of models that are required for syllogistic reasoning. They can represent spatial relations between entities, and the temporal or causal relations between events. A rich imaginary model of the world can be used to compute the projective relations required for an image. Models have a content and form that fits them to their purpose, whether it be to explain, to predict, or to control." (Philip Johnson-Laird, "Mental models: Toward a cognitive science of language, inference, and consciousness", 1983)
"The essence of modeling, as we see it, is that one begins with a nontrivial word problem about the world around us. We then grapple with the not always obvious problem of how it can be posed as a mathematical question. Emphasis is on the evolution of a roughly conceived idea into a more abstract but manageable form in which inessentials have been eliminated. One of the lessons learned is that there is no best model, only better ones." (Edward Beltrami,"Mathematics for Dynamic Modeling", 1987)
"[…] a model is the picture of the real - a short form of the whole. Hence, a model is an abstraction or simplification of a system. It is a technique by which aspects of reality can be 'artificially' represented or 'simulated' and at the same time simplified to facilitate comprehension." (Laxmi K Patnaik, "Model Building in Political Science", The Indian Journal of Political Science, Vol. 50, No. 2, 1989)
"We construct mental models that provide us with situations in which we can interact with mental objects that represent objects, properties and relations and that behave in ways that simulate the objects, properties and relations that our models represent. […] The concepts and principles that a person understands, in this sense, are embedded in the kinds of objects that he or she includes in mental models and in the ways in which those objects behave, including how they combine and separate to form other objects." (James G Greeno,"Number sense as situated knowing in a conceptual domain", Journal for Research on Mathematics Education Vol. 22 No. 3, 1991)
"For a musician, visualization is the process of picturing in our minds eye what we hear in our mind's ear. Visualization is something we all do. In fact, putting a visual form before the mind's eye or forming a mental image is something that precedes most things that we do." (Jerry Bergonzi, "Melodic Structures", 1992)
"Our beliefs about ourselves in relation to the world around us are the roots of our values, and our values determine not only our immediate actions, but also, over the course of time, the form of our society. Our beliefs are increasingly determined by science." (Henry P Stapp, "Mind, Matter and Quantum Mechanics", 1993)
"Sensemaking is about the enlargement of small cues. It is a search for contexts within which small details fit together and make sense. It is people interacting to flesh out hunches. It is a continuous alternation between particulars and explanations with each cycle giving added form and substance to the other." (Karl E Weick, "Sensemaking in Organizations", 1995)
"To talk about sensemaking is to talk about reality as an ongoing accomplishment that takes form when people make retrospective sense of the situations in which they find themselves and their creations. There is a strong reflexive quality to this process. People make sense of things by seeing a world on which they already imposed what they believe. In other words, people discover their own inventions. This is why sensemaking can be understood as invention and interpretations understood as discovery. These are complementary ideas. If sensemaking is viewed as an act of invention, then it is also possible to argue that the artifacts it produces include language games and texts." (Karl E Weick, "Sensemaking in Organizations", 1995)
"Suppose the reasoning centers of the brain can get their hands on the mechanisms that plop shapes into the array and that read their locations out of it. Those reasoning demons can exploit the geometry of the array as a surrogate for keeping certain logical constraints in mind. Wealth, like location on a line, is transitive: if A is richer than B, and B is richer than C, then A is richer than C. By using location in an image to symbolize wealth, the thinker takes advantage of the transitivity of location built into the array, and does not have to enter it into a chain of deductive steps. The problem becomes a matter of plop down and look up. It is a fine example of how the form of a mental representation determines what is easy or hard to think." (Steven Pinker, "How the Mind Works", 1997)
"What it means for a mental model to be a structural analog is that it embodies a representation of the spatial and temporal relations among, and the causal structures connecting the events and entities depicted and whatever other information that is relevant to the problem-solving talks. […] The essential points are that a mental model can be nonlinguistic in form and the mental mechanisms are such that they can satisfy the model-building and simulative constraints necessary for the activity of mental modeling." (Nancy J Nersessian, "Model-based reasoning in conceptual change", 1999)
"In the end, structural analogy may turn out to be the defining characteristic of mental models. Provided that the modeling function is specified with respect to the aspects figured and the aspects disregarded, and provided that there is sufficient circumstantial evidence for assuming a correspondence in structure between an external situation and its internal representation, regarding mental models as a unique form of symbolic representation may be justified." (Gert Rickheit & Lorenz Sichelschmidt, "Mental Models: Some Answers, Some Questions, Some Suggestions", 1999)
"It [collective intelligence] is a form of universally distributed intelligence, constantly enhanced, coordinated in real time, and resulting in the effective mobilization of skills. I'll add the following indispensable characteristic to this definition: The basis and goal of collective intelligence is mutual recognition and enrichment of individuals rather than the cult of fetishized or hypostatized communities." (Pierre Levy, "Collective Intelligence", 1999)
"Models form extraordinarily powerful and economical ways of thinking about the world. In fact they are often so good that the model is confused with reality." (David Stirzaker, "Probability and Random Variables: A Beginner's Guide", 1999)
"What it means for a mental model to be a structural analog is that it embodies a representation of the spatial and temporal relations among, and the causal structures connecting the events and entities depicted and whatever other information that is relevant to the problem-solving talks. […] The essential points are that a mental model can be nonlinguistic in form and the mental mechanisms are such that they can satisfy the model-building and simulative constraints necessary for the activity of mental modeling." (Nancy J Nersessian, "Model-based reasoning in conceptual change", 1999)
"A mental model is conceived here as a knowledge structure possessing slots that can be filled not only with empirically gained information but also with 'default assumptions' resulting from prior experience. These default assumptions can be substituted by updated information so that inferences based on the model can be corrected without abandoning the model as a whole. Information is assimilated to the slots of a mental model in the form of 'frames' which are understood here as 'chunks' of knowledge with a well-defined meaning anchored in a given body of shared knowledge." (Jürgen Renn, "Before the Riemann Tensor: The Emergence of Einstein’s Double Strategy", [in "The Universe of General Relativity"] 2000)
"The model [of reality] takes on a life of its own, in which its future is under perpetual construction through the micro interactions of the diverse entities comprising it. The final form toward which it moves is not given in the model itself, nor is it being chosen from outside the model. The forms continually emerge in an unpredictable way as the system moves into the unknown. However, there is nothing mysterious or esoteric about this. What emerges does so because of the transformative cause of the process of the micro interactions, the fluctuations themselves." (Ralph D Stacey et al, "Complexity and Management: Fad or Radical Challenge to Systems Thinking?", 2000)
"What cognitive capabilities underlie our fundamental human achievements? Although a complete answer remains elusive, one basic component is a special kind of symbolic activity - the ability to pick out patterns, to identify recurrences of these patterns despite variation in the elements that compose them, to form concepts that abstract and reify these patterns, and to express these concepts in language. Analogy, in its most general sense, is this ability to think about relational patterns." (Keith Holyoak et al, "Introduction: The Place of Analogy in Cognition", 2001)
"A model is an imitation of reality and a mathematical model is a particular form of representation. We should never forget this and get so distracted by the model that we forget the real application which is driving the modelling. In the process of model building we are translating our real world problem into an equivalent mathematical problem which we solve and then attempt to interpret. We do this to gain insight into the original real world situation or to use the model for control, optimization or possibly safety studies." (Ian T Cameron & Katalin Hangos,"Process Modelling and Model Analysis", 2001)
"Defined from a societal standpoint, information may be seen as an entity which reduces maladjustment between system and environment. In order to survive as a thermodynamic entity, all social systems are dependent upon an information flow. This explanation is derived from the parallel between entropy and information where the latter is regarded as negative entropy (negentropy). In more common terms information is a form of processed data or facts about objects, events or persons, which are meaningful for the receiver, inasmuch as an increase in knowledge reduces uncertainty." (Lars Skyttner, "General Systems Theory: Ideas and Applications", 2001)
"Maps have been a successful form of representation for centuries by making the world understandable through systematic abstraction that retains the iconicity of space depicting space. Advances in methods and technologies are blurring the lines among maps and other forms of visual representation and pushing the bounds of 'map' as a concept toward both more realistic and more abstract depiction. As a result, there are a variety of unanswered questions about the attributes and implications of 'maps'." (Alan M MacEachren, "Research Challenges in Geovisualization", 2001)
"To form a mental picture of the event, the knowledge developer attempts to integrate his or her perception of the situation with the expert’s perception. That mental picture is then recorded. What happens is a continuous shuttle process; the knowledge developer mentally moves back and forth from the initial impression of the event to the later evaluation of the event. What is finally recorded is the evaluation made during this retrospective period. Because a time lapse can make details of a situation less clear, the information is not always valid." (Elias M Awad, "Knowledge Management", 2003)
"A person thinking in the nonverbal mode is actually thinking with the meaning of the language in the form of mental pictures of the concepts and ideas it contains. Nonverbal thought doesn't require literacy. An illiterate person can communicate without knowing what the symbols look like. [...] Literacy, then, is established as the person learns how the symbols look and becomes able to recognize them as representing certain things or concepts." (Ronald D Davis & Eldon M Braun, "The Gift of Learning", 2003)
"Metaphor is evidence of the human ability to visualize the universe as a coherent organism. Proof of our capacity, not just to see one thing in another but to change the very nature of things. When a metaphor is accepted as fact, it enters groupthink, taking on an existence in the real world. [...] Metaphor is the default form of thought, providing many angles from which to literally 'see' the world." (Marcel Danesi, "Poetic Logic: The Role of Metaphor in Thought, Language, and Culture", 2004)
"Patterns experienced again and again become intuitions. […] Intuitive judgments are made by our use of imagery; intuition is the result of mental model building. […] The mental model used and the form of the intuition is dependent upon the question being answered." (Roger Frantz, "Two Minds", 2005)
"In mental model theory, it is assumed that information from long-term memory is used to generate a mental model. In an additional step, subjects sometimes use the produced model, supplemented by additional information from long-term memory, to generate an image. Whereas the mental model is basically a spatial representation and can contain symbols, the image is richer, it contains visual information. For that reason, a model can represent a set of alternative classes of situations; it cannot be visualized, in contrast to a visual image. This is the reason why mental models are a distinct form of mental representation." (Verena Gottschling, "Mental Models and the Mind", Advances in Psychology, 2006)
"It makes no sense to seek a single best way to represent knowledge - because each particular form of expression also brings its particular limitations. For example, logic-based systems are very precise, but they make it hard to do reasoning with analogies. Similarly, statistical systems are useful for making predictions, but do not serve well to represent the reasons why those predictions are sometimes correct." (Marvin Minsky, "The Emotion Machine: Commonsense Thinking, Artificial Intelligence, and the Future of the Human Mind", 2006)
"Learning is the process of creating networks. Nodes are external entities which we can use to form a network. Or nodes may be people, organizations, libraries, web sites, books, journals, database, or any other source of information. The act of learning (things become a bit tricky here) is one of creating an external network of nodes - where we connect and form information and knowledge sources. The learning that happens in our heads is an internal network (neural). Learning networks can then be perceived as structures that we create in order to stay current and continually acquire, experience, create, and connect new knowledge (external). And learning networks can be perceived as structures that exist within our minds (internal) in connecting and creating patterns of understanding. (George Siemens, "Knowing Knowledge", 2006)
