Science: On Principles (Quotes)

"In all disciplines in which there is systematic knowledge of things with principles, causes, or elements, it arises from a grasp of those: we think we have knowledge of a thing when we have found its primary causes and principles, and followed it back to its elements." (Aristotle, "Physics", cca. 350 BC)

"The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree. And since these (e.g. order and definiteness) are obviously causes of many things, evidently these sciences must treat this sort of causative principle also (i.e. the beautiful) as in some sense a cause." (Aristotle, "Metaphysica", cca. 350 BC)

"Reflexion is careful and laborious thought, and watchful attention directed to the agreeable effect of one's plan. Invention, on the other hand, is the solving of intricate problems and the discovery of new principles by means of brilliancy and versatility." (Marcus Vitruvius Pollio, "De architectura" ["On Architecture], cca. 15BC)

"[…] the least initial deviation from the truth is multiplied later a thousand-fold. Admit, for instance, the existence of a minimum magnitude, and you will find that the minimum which you have introduced, small as it is, causes the greatest truths of mathematics to totter. The reason is that a principle is great rather in power than in extent; hence that which was small at the start turns out a giant at the end." (St. Thomas Aquinas, "De Ente et Essentia", cca. 1252)

"All that is required between cognizer and cognized is a likeness in terms of representation, not a likeness in terms of an agreement in nature. For it's plain that the form of a stone in the soul is of a far higher nature than the form of a stone in matter. But that form, insofar as it represents the stone, is to that extent the principle leading to its cognition." (Thomas Aquinas, "Quaestiones disputatae de veritate", cca. 1256-1259)

"It is superfluous to suppose that what can be accounted for by a few principles has been produced by many." (Thomas Aquinas, "Summa Theologica", cca. 1266-1273)

"Reason may be employed in two ways to establish a point: first for the purpose of furnishing sufficient proof of some principle, as in natural science, where sufficient proof can be brought to show that the movement of the heavens is always of uniform velocity. Reason is employed in another way, not as furnishing a sufficient proof of a principle, but as confirming an already established principle, by showing the congruity of its results […]" (Saint Thomas Aquinas, "Summa Theologica", cca. 1266-1273)

"There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried." (Francis Bacon, "Novum Organum", 1620)

"Reality cannot be found except in One single source, because of the interconnection of all things with one another. […] It is a good thing to proceed in order and to establish propositions (principles). This is the way to gain ground and to progress with certainty." (Gottfried Leibniz, 1670)

"Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself." (David Hume, "A Treatise of Human Nature", 1739-40)

"Men are often led into errors by the love of simplicity, which disposes us to reduce things to few principles, and to conceive a greater simplicity in nature than there really is." (Thomas Reid, "Essays on the Intellectual Powers of Man", 1785)

"Every science has for its basis a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make principles; he can only discover them." (Thomas Paine, "The Age of Reason", 1794)

"The aim of every science is foresight. For the laws of established observation of phenomena are generally employed to foresee their succession. All men, however little advanced make true predictions, which are always based on the same principle, the knowledge of the future from the past." (Auguste Compte, "Plan des travaux scientifiques nécessaires pour réorganiser la société", 1822)

"It is true that of far the greater part of things, we must content ourselves with such knowledge as description may exhibit, or analogy supply; but it is true likewise, that these ideas are always incomplete, and that at least, till we have compared them with realities, we do not know them to be just. As we see more, we become possessed of more certainties, and consequently gain more principles of reasoning, and found a wider base of analogy." (Samuel Johnson, 1825)

"To invent without scruple a new principle to every new phenomenon, instead of adapting it to the old; to overload our hypothesis with a variety of this kind, are certain proofs that none of these principles is the just one, and that we only desire, by a number of falsehoods, to cover our ignorance of the truth." (David Hume, "Of the passions", 1826)

"For one person who is blessed with the power of invention, many will always be found who have the capacity of applying principles." (Charles Babbage, "Reflections on the Decline of Science in England, and on Some of Its Causes", 1830)

"A maxim is a conclusion upon observation of matters of fact, and is merely speculative; a ‘principle’ carries knowledge within itself, and is prospective." (Samuel T Coleridge, "The Table Talk and Omniana of Samuel Taylor Coleridge", 1831)

"The function of theory is to put all this in systematic order, clearly and comprehensively, and to trace each action to an adequate, compelling cause. […] Theory should cast a steady light on all phenomena so that we can more easily recognize and eliminate the weeds that always spring from ignorance; it should show how one thing is related to another, and keep the important and the unimportant separate. If concepts combine of their own accord to form that nucleus of truth we call a principle, if they spontaneously compose a pattern that becomes a rule, it is the task of the theorist to make this clear." (Carl von Clausewitz, "On War", 1832)

"The insights gained and garnered by the mind in its wanderings among basic concepts are benefits that theory can provide. Theory cannot equip the mind with formulas for solving problems, nor can it mark the narrow path on which the sole solution is supposed to lie by planting a hedge of principles on either side. But it can give the mind insight into the great mass of phenomena and of their relationships, then leave it free to rise into the higher realms of action."(Carl von Clausewitz, "On War", 1832)

"[…] in order to observe, our mind has need of some theory or other. If in contemplating phenomena we did not immediately connect them with principles, not only would it be impossible for us to combine these isolated observations, and therefore to derive profit from them, but we should even be entirely incapable of remembering facts, which would for the most remain unnoted by us." (Auguste Comte, "Cours de Philosophie Positive", 1830-1842)

"In truth, ideas and principles are independent of men; the application of them and their illustration is man's duty and merit." (Edward Forbes, 1847)

"It is easily seen from a consideration of the nature of demonstration and analysis that there can and must be truths which cannot be reduced by any analysis to identities or to the principle of contradiction but which involve an infinite series of reasons which only God can see through." (Gottfried W Leibniz, "Nouvelles lettres et opuscules inédits", 1857)

"It is, after all, a principle of logic not to multiply entities unnecessarily." (Antoine-Laurent Lavoisier, "Réflexions sur le phlogistique", 1862)

"The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles. These principles themselves converge, with accelerating force, towards some still more comprehensive law to which all matter seems to be submitted. Simple as that law may possibly be, it must be remembered that it is only one amongst an infinite number of simple laws: that each of these laws has consequences at least as extensive as the existing one, and therefore that the Creator who selected the present law must have foreseen the consequences of all other laws." (Charles Babbage, "Passages From the Life of a Philosopher", 1864)

"As in the experimental sciences, truth cannot be distinguished from error as long as firm principles have not been established through the rigorous observation of facts." (Louis Pasteur, "Étude sur la maladie des vers à soie", 1870)

"I say that a manifold (a collection, a set) of elements that belong to any conceptual sphere is well-defined, when on the basis of its definition and as a consequence of the logical principle of excluded middle it must be regarded as internally determined, both whether an object pertaining to the same conceptual sphere belongs or not as an element to the manifold, and whether two objects belonging to the set are equal to each other or not, despite formal differences in the ways of determination." (Georg Cantor, "Ober unendliche, lineare Punktmannichfaltigkeiten", 1879)

"It is of the nature of true science to take nothing on trust or on authority. Every fact must be established by accurate observation, experiment, or calculation. Every law and principle must rest on inductive argument. The apostolic motto, ‘Prove all things, hold fast that which is good’, is thoroughly scientific. It is true that the mere reader of popular science must often be content to take that on testimony which he cannot personally verify; but it is desirable that even the most cursory reader should fully comprehend the modes in which facts are ascertained and the reasons on which the conclusions are based." (Sir John W Dawson, "The Chain of Life in Geological Time", 1880)

"[…] not only a knowledge of the ideas that have been accepted and cultivated by subsequent teachers is necessary for the historical understanding of a science, but also that the rejected and transient thoughts of the inquirers, nay even apparently erroneous notions, may be very important and very instructive. The historical investigation of the development of a science is most needful, lest the principles treasured up in it become a system of half-understood prescripts, or worse, a system of prejudices." (Ernst Mach, "The Science of Mechanics", 1883)

"It goes without saying that the laws of nature are in themselves independent of the properties of the instruments with which they are measured. Therefore in every observation of natural phenomena we must remember the principle that the reliability of the measuring apparatus must always play an important role." (Max Planck,"Where is Science Going?", 1932)

"I think that we shall have to get accustomed to the idea that we must not look upon science as a 'body of knowledge,' but rather as a system of hypotheses; that is to say, as a system of guesses or anticipations which in principle cannot be justified, but with which we work as long as they stand up to tests, and of which we are never justified in saying that we know they are 'true' or 'more or less certain' or even 'probable’." (Karl R Popper, "The Logic of Scientific Discovery", 1934)

"The fundamental gospel of statistics is to push back the domain of ignorance, prejudice, rule-of-thumb, arbitrary or premature decisions, tradition, and dogmatism and to increase the domain in which decisions are made and principles are formulated on the basis of analyzed quantitative facts." (Robert W Burgess, "The Whole Duty of the Statistical Forecaster", Journal of the American Statistical Association , Vol. 32, No. 200, 1937)  

"When an active individual of sound common sense perceives the sordid state of the world, desire to change it becomes the guiding principle by which he organizes given facts and shapes them into a theory. The methods and categories as well as the transformation of the theory can be understood only in connection with his taking of sides. This, in turn, discloses both his sound common sense and the character of the world. Right thinking depends as much on right willing as right willing on right thinking." (Max Horkheimer, "The Latest Attack on Metaphysics", 1937)

"Of course we have still to face the question why these analogies between different mechanisms - these similarities of relation-structure - should exist. To see common principles and simple rules running through such complexity is at first perplexing though intriguing. When, however, we find that the apparently complex objects around us are combinations of a few almost indestructible units, such as electrons, it becomes less perplexing." (Kenneth Craik, "The Nature of Explanation", 1943)

"We can put it down as one of the principles learned from the history of science that a theory is only overthrown by a better theory, never merely by contradictory facts." (James B Conant, "On Understanding Science", 1947)

"It is always more easy to discover and proclaim general principles than it is to apply them." (Winston Churchill, "The Second World War: The gathering storm", 1948)

"It is more important to have a clear understanding of general principles, without, however, thinking of them as fixed laws, than to load the mind with a mass of detailed technical information which can readily be found in reference books or card indexes." (William I B Beveridge, "The Art of Scientific Investigation", 1950)

"Thus, there exist models, principles, and laws that apply to generalized systems or their subclasses, irrespective of their particular kind, the nature of their component elements, and the relations or 'forces' between them. It seems legitimate to ask for a theory, not of systems of a more or less special kind, but of universal principles applying to systems in general. In this way we postulate a new discipline called General System Theory. Its subject matter is the formulation and derivation of those principles which are valid for ‘systems’ in general." (Ludwig von Bertalanffy, „General System Theory: Foundations, Development, Applications", 1968)

"No theory ever agrees with all the facts in its domain, yet it is not always the theory that is to blame. Facts are constituted by older ideologies, and a clash between facts and theories may be proof of progress. It is also a first step in our attempt to find the principles implicit in familiar observational notions." (Paul K Feyerabend, "Against Method: Outline of an Anarchistic Theory of Knowledge", 1975)

"The conception of the mental construction which is the fully analysed proof as being an infinite structure must, of course, be interpreted in the light of the intuitionist view that all infinity is potential infinity: the mental construction consists of a grasp of general principles according to which any finite segment of the proof could be explicitly constructed." (Michael Dummett, "The philosophical basis of intuitionistic logic", 1975)

"Real progress in understanding nature is rarely incremental. All important advances are sudden intuitions, new principles, new ways of seeing." (Marilyn Ferguson, "The Aquarian Conspiracy: Personal and Social Transformation in the 1980s", 1980)

"Principles are the territory. Values are maps. When we value correct principles, we have truth - a knowledge of things as they are." (Stephen R Covey, "The 7 Habits of Highly Effective People", 1989)

"The ‘objective reality’, or the territory itself, is composed of ‘lighthouse’ principles that govern human growth and happiness - natural laws that are woven into the fabric of every civilized society throughout history and comprise the roots of every family and institution that has endured and prospered. The degree to which our mental maps accurately describe the territory does not alter its existence." (Stephen Covey, "The 7 Habits of Highly Effective People", 1989)

"The word theory, as used in the natural sciences, doesn’t mean an idea tentatively held for purposes of argument - that we call a hypothesis. Rather, a theory is a set of logically consistent abstract principles that explain a body of concrete facts. It is the logical connections among the principles and the facts that characterize a theory as truth. No one element of a theory [...] can be changed without creating a logical contradiction that invalidates the entire system. Thus, although it may not be possible to substantiate directly a particular principle in the theory, the principle is validated by the consistency of the entire logical structure." (Alan Cromer, "Uncommon Sense: The Heretical Nature of Science", 1993)

"Within image theory, it is suggested that important components of decision-making processes are the different 'images' that a person may use to evaluate choice options. Images may represent a person's principles, goals, or plans. Decision options may then match or not match these images and be adopted, rejected, considered further, depending on circumstances." (Deborah J Terry & Michael A Hogg, "Attitudes, Behavior, and Social Context: The Role of Norms and Group Membership", 1999)

Mind: On Strategy (Quotes)

"Strategy is a system of expedients. It is more than science, it is the translation of science into practical life, the development of an original leading thought in accordance with the ever-changing circumstances." (Helmuth von Moltke, "On Strategy", 1871) 

"Strategy is concerned with the setting of an aim and the forming of schemes. Tactics are concerned with the execution of the schemes. Strategy is abstract, tactics are concrete. Expressing it in a popular way: Strategy requires thought, tactics require observation." (Dr. Max Euwe, "Strategy & Tactices in chess", 1937)

"A natural companion to the competitive advantage is the synergy component of strategy. This requires that opportunities within the scope possess characteristics which will enhance synergy." (Igor Ansoff, "Corporate Strategy", 1965) 

"The act of making a decision consists of selecting one course of action, or strategy, from among the set of admissible strategies." (Richard A Epstein, "The Theory of Gambling and Statistical Logic", 1977)

"Risk is a function of how poorly a strategy will perform if the 'wrong' scenario occurs." (Michael Porter, "Competitive Advantage: Creating and Sustaining Superior Performance", 1985)

"It is possible to learn strategic flexibility [...] however, that it is difficult to teach it. It is not a matter of learning a few readily grasped general principles, but of learning a lot of small, 'local' rules, each of which is applicable in a limited area. The point is not to learn how to drive a steamroller with which one can flatten all problems in the same way, but to learn the adroitness of a puppeteer, who at one time holds many strings in his hands and who is able to adapt his movements to the given circumstances in the most sophisticated ways." (Dietrich Dörner, "The Logic of Failure", Philosophical Transactions of the Royal Society of London (B), 1990)

"Strategy means abstract thinking and planning, as opposed to tactics, which are the individual operations used to implement strategy. Tactics are specific; strategy is general. Tactics tend to be immediate, strategy long-term." (Bruce Pandolfini, "Weapons of Chess: An omnibus of chess strategy", 1989)

"A strategy is a set of hypotheses about cause and effect. The measurement system should make the relationships (hypotheses) among objectives (and measures) in the various perspectives explicit so that they can be managed and validated." (Robert S Kaplan & David P Norton, "The Balanced Scorecard", Harvard Business Review, 1996)

"Strategy in complex systems must resemble strategy in board games. You develop a small and useful tree of options that is continuously revised based on the arrangement of pieces and the actions of your opponent. It is critical to keep the number of options open. It is important to develop a theory of what kinds of options you want to have open." (John H Holland, [presentation] 2000)

"[...] a general-purpose universal optimization strategy is theoretically impossible, and the only way one strategy can outperform another is if it is specialized to the specific problem under consideration." Yu-Chi Ho & David L Pepyne, "Simple explanation of the no-free-lunch theorem and its implications", Journal of Optimization Theory and Applications 115, 2002)

"Strategy is about stretching limited resources to fit ambitious aspirations." (Coimbatore K Prahalad, "Don Soderquist", 2005)

"Strategy-making is an immensely complex process involving the most sophisticated, subtle, and at times subconscious of human cognitive and social processes." (Henry Mintzberg, "Strategy Safari: A Guided Tour Through The Wilds of Strategic Mangement", 2005)

"Strategy is a constant reconciling of possibilities, means and ends." (Bernard Jenkin, 2010)

"A strategy coordinates action to address a specific challenge." (Richard Rumelt, "Good Strategy/Bad Strategy", 2011)

"Any strategy that involves crossing a valley - accepting short-term losses to reach a higher hill in the distance - will soon be brought to a halt by the demands of a system that celebrates short-term gains and tolerates stagnation, but condemns anything else as failure. In short, a world where big stuff can never get done." (Neal Stephenson, "Innovation Starvation," World Policy Journal, 2011)

"First develop a strategy that utilizes everything around you. The best way to prepare for a challenge is to cultivate the ability to call on an infinite variety of responses." (Paulo Coelho, "Aleph", 2011)

"The central issue is never strategy, structure, culture, or systems. The core of the matter is always about changing the behavior of people." (John Kotter, "The Heart of Change: Real-Life Stories of How People Change Their Organizations", 2012)

"By and large, strategy comes into play when there is actual or potential conflict, when interests collide and forms of resolution are required." (Lawrence Freedman, "Strategy: A history", 2013)

"It is hard to avoid the conclusion that while strategy is undoubtedly a good thing to have, it is a hard thing to get right. […] So what turns something that is not quite strategy into strategy is a sense of actual or imminent instability, a changing context that induces a sense of conflict. Strategy therefore starts with an existing state of affairs and only gains meaning by an awareness of how, for better or worse, it could be different." (Lawrence Freedman, “Strategy: A history”, 2013)

"A strategy that doesn't take into account resources is doomed to failure." (John C Maxwell, "JumpStart Your Thinking: A 90-Day Improvement Plan", 2015)

"Somebody once told me, 'Manage the top line, and the bottom line will follow.' What's the top line? It's things like, why are we doing this in the first place? What's our strategy? What are customers saying? How responsive are we? Do we have the best products and the best people? Those are the kind of questions you have to focus on." (Steve Jobs, "Motivating Thoughts of Steve Jobs", 2016)

"A heuristic is a strategy we derive from previous experience with a similar problem." (Darius Foroux, "Think Straight", 2017)

"Strategy is a style of thinking, a conscious and deliberate process, an intensive implementation system, the science of insuring future success." (Pete Johnson)

Knowledge Representation: On Intelligence (Quotes)

"When we have intelligence resulting from sincerity, this condition is to be ascribed to nature; when we have sincerity resulting from intelligence, this condition is to be ascribed to instruction. But given the sincerity, and there shall be the intelligence; given the intelligence, and there shall be the sincerity." (Confucius, "The Doctrine of the Mean", cca. 5th century)

"That which is apprehended by intelligence and reason is always in the same state; but that which is conceived by opinion with the help of sensation and without reason, is always in a process of becoming and perishing and never really is." (Plato, "Timaeus", cca. 360 BC)

"For verily not by design did the first-beginnings of things station themselves each in its right place guided by keen intelligence, nor did they bargain sooth to say what motions each should assume, but because many in number and shifting about in many ways throughout the universe they are driven and tormented by blows during infinite time past, after trying motions and unions of every kind at length they fall into arrangements such as those out of which our sum of things has been formed […]" (Lucretius, "On the Nature of Things", 1st century BC)

"Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?" (Marcus Aurelius, "Meditations". cca. 121–180 AD)

"We see that things which lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God." (St. Thomas Aquinas, "Summa Theologia", cca. 1266-1273)

"Geometry enlightens the intellect and sets one's mind right. All of its proofs are very clear and orderly. It is hardly possible for errors to enter into geometrical reasoning, because it is well arranged and orderly. Thus, the mind that constantly applies itself to geometry is not likely to fall into error. In this convenient way, the person who knows geometry acquires intelligence." (Ibn Khaldun, cca. 14th century)

"There are three kinds of intelligence: one kind understands things for itself, the other appreciates what others can understand, the third understands neither for itself nor through others. This first kind is excellent, the second good, and the third kind useless." (Niccolò Machiavelli, "The Prince", 1532)

"Intelligence is to genius as the whole is in proportion to its part." (Jean de La Bruyère, "The Characters", 1687) 

"Look round the world: contemplate the whole and every part of it: You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions, to a degree beyond what human senses and faculties can trace and explain. All these various machines, and even their most minute parts, are adjusted to each other with an accuracy, which ravishes into admiration all men, who have ever contemplated them. The curious adapting of means to ends, throughout all nature, resembles exactly, though it much exceeds, the productions of human contrivance; of human design, thought, wisdom, and intelligence." (David Hume, "Dialogues Concerning Natural Religion Dialogues Concerning Natural Religion", 1779)

"There cannot be design without a designer; contrivance without a contriver; order without choice; arrangement, without any thing capable of arranging; subserviency and relation to a purpose, without that which could intend a purpose; means suitable to an end, without the end ever having been contemplated, or the means accommodated to it. Arrangement, disposition of parts, subserviency of means to an end, relation of instruments to an use, imply the presence of intelligence and mind." (William Paley, "Natural Theology or Evidences of the Existence and Attributes of the Deity", 1802)

"Metaphysical inquiry attempts to trace things to the very first stage in which they can, even to the most penetrating intelligences, be the subjects of a thought, a doubt, or a proposition; that profoundest abstraction, where they stand on the first step of distinction from nonentity, and where that one question might be put concerning them, the answer to which would leave no further question possible. And having thus abstracted and penetrated to the state of pure entity, the speculation would come back, tracing it into all its modes and relations; till at last metaphysical truth, approaching nearer and nearer to the sphere of our immediate knowledge, terminates on the confines of distinct sciences and obvious realities. Now, it would seem evident that this inquiry into primary truth must surpass, in point of dignity, all other speculations. If any man could carry his discoveries as far, and make his proofs as strong, in the metaphysical world, as Newton did in the physical, he would be an incomparably greater man than even Newton." (John Foster, "Essays", cca. 1805)

"We ought then to consider the present state of the universe as the effect of its previous state and as the cause of that which is to follow. An intelligence that, at a given instant, could comprehend all the forces by which nature is animated and the respective situation of the beings that make it up, if moreover it were vast enough to submit these data to analysis, would encompass in the same formula the movements of the greatest bodies of the universe and those of the lightest atoms. For such an intelligence nothing would be uncertain, and the future, like the past, would be open to its eyes." (Pierre-Simon de Laplace, "Essai philosophique sur les probabilités", 1814)

"No occupation is more worthy of an intelligent and enlightened mind, than the study of Nature and natural objects; and whether we labour to investigate the structure and function of the human system, whether we direct our attention to the classification and habits of the animal kingdom, or prosecute our researches in the more pleasing and varied field of vegetable life, we shall constantly find some new object to attract our attention, some fresh beauties to excite our imagination, and some previously undiscovered source of gratification and delight." (Sir Joseph Paxton, "A Practical Treatise on the Cultivation of the Dahlia", 1838)

"To be able to discern that what is true is true, and that what is false is false, - this is the mark and character of intelligence." (Ralph W Emerson, "Essays", 1841)

"We study the complex in the simple; and only from the intuition of the lower can we safely proceed to the intellection of the higher degrees. The only danger lies in the leaping from low to high, with the neglect of the intervening gradations." (Samuel T Coleridge, "Physiology of Life", 1848)

"Nature shows that with the growth of intelligence comes increased capacity for pain, and it is only with the highest degree of intelligence that suffering reaches its supreme point." (Arthur Schopenhauer, "The Wisdom of Life", 1851)

"As long as men inquire, they will find opportunities to know more upon these topics than those who have gone before them, so inexhaustibly rich is nature in the innermost diversity of her treasures of beauty, order, and intelligence." (J Louis R Agassiz, "Essay on Classification", 1859)

"Are our systems the inventions of naturalists, or only their reading of the Book of Nature? and can that book have more than one reading? If these classifications are not mere inventions, if they are not an attempt to classify for our own convenience the objects we study, then they are thoughts which, whether we detect them or not, are expressed in Nature, - then Nature is the work of thought, the production of intelligence carried out according to plan, therefore premeditated, - and in our study of natural objects we are approaching the thoughts of the Creator, reading His conceptions, interpreting a system that is His and not ours." (Jean L R Agassiz, "Methods of Study in Natural History", 1863)

"It is through a conviction of the inadequacy of all formulas to cover the facts of nature, it is by a constant recollection of the fallibility of the best instructed intelligence, and by an unintermittent skepticism which goes out of its way to look for difficulties, that scientific progress has been made possible." (James A Froude, "Short Studies on Great Subjects" Vol. 2, 1867)

"The accidental causes of science are only 'accidents' relatively to the intelligence of a man." (Chauncey Wright, "The Genesis of Species", North American Review, 1871)

"The object of pure Physic is the unfolding of the laws of the intelligible world; the object of pure Mathematic that of the unfolding the laws of human intelligence." (James J Sylvester, "On a Theorem Connected with Newton’s Rule", cca. 1870-1883)

"[…] the process of evolution on this earth, so far as we can judge, has been carried out neither with intelligence nor truth, but entirely through the routine of various sequences, commonly called 'laws', established or necessitated we know not how." (Sir Francis Galton, "Inquiries into Human Faculty and Its Development", 1883)

"It is a common and necessary feature of human intelligence that we can neither conceive of things nor define them conceptually without adding attributes to them that simply do not exist. This applies not only to every thought and imagination of ordinary life, even the sciences do not proceed otherwise. Only philosophy seeks and finds the difference between things that exist and things that we perceive, and also sees the necessity of this difference. […] What we add are therefore not incorrect conceptions but the conditions for such conceptions in general. We cannot simply remove them and replace them with better ones; either we must add them, or we must abstain from all conceptions of this kind." (Heinrich Hertz, "Die Prinzipien der Mechanik in neuem Zusammenhange dargestellt", 1894)

"It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have a huge variety of needs and dangers." (Herbert G Wells, "The Time Machine", 1895)

"Does the harmony the human intelligence thinks it discovers in nature exist outside of this intelligence? No, beyond doubt, a reality completely independent of the mind which conceives it, sees or feels it, is an impossibility." (Henri Poincaré, "The Value of Science", 1905)

"No one can predict how far we shall be enabled by means of our limited intelligence to penetrate into the mysteries of a universe immeasurably vast and wonderful; nevertheless, each step in advance is certain to bring new blessings to humanity and new inspiration to greater endeavor." (Theodore W Richards, "The Fundamental Properties of the Elements", [Faraday lecture] 1911)

"It [science] involves an intelligent and persistent endeavor to revise current beliefs so as to weed out what is erroneous, to add to their accuracy, and, above all, to give them such shape that the dependencies of the various facts upon one another may be as obvious as possible." (John Dewey, "Democracy and Education", 1916)

"It may be impossible for human intelligence to comprehend absolute truth, but it is possible to observe Nature with an unbiased mind and to bear truthful testimony of things seen." (Sir Richard A Gregory, "Discovery, Or, The Spirit and Service of Science", 1916)

"Reason is experimental intelligence, conceived after the pattern of science, and used in the creation of social arts; it has something to do. It liberates man from the bondage of the past, due to ignorance and accident hardened into custom. It projects a better future and assists man in its realization. And its operation is always subject to test in experience. […] The principles which man projects as guides […] are not dogmas. They are hypotheses to be worked out in practice, and to be rejected, corrected and expanded as they fail or succeed in giving our present experience the guidance it requires. We may call them programmes of action, but since they are to be used in making our future acts less blind, more directed, they are flexible. Intelligence is not something possessed once for all. It is in constant process of forming, and its retention requires constant alertness in observing consequences, an open-minded will to learn and courage in re-adjustment." (John Dewey, "Reconstruction in Philosophy", 1920)

"For 'Natural Selection' has no moral significance: it deals with that part of evolution which has no purpose, no intelligence, and might more appropriately be called accidental selection, or better still, Unnatural Selection, since nothing is more unnatural than an accident. If it could be proved that the whole universe had been produced by such Selection, only fools and rascals could bear to live." (George B Shaw, "Back to Methuselah", 1921)

"Collective wisdom, alas, is no adequate substitute for the intelligence of individuals. Individuals who opposed received opinions have been the source of all progress, both moral and intellectual. They have been unpopular, as was natural." (Bertrand Russell, "Why I Am Not a Christian", 1927)

"In our recognition that order is universal, a fact confirmed by myriads of observations of patient, indefatigable, and devoted investigators, the old saying that 'an irreverent astronomer is mad' can apply with equal force to the physicist. Man learns something of his own minute and colossal stature, and he comes to feel that his own intelligence, which enables him to make such sublime discoveries, is the supreme achievement of evolution." (Harvey B Lemon, "Atomic Structure", 1927)

"Science is either an important statement of systematic theory correlating observations of a common world or is the daydream of a solitary intelligence with a taste for the daydream of publication." (Alfred N Whitehead, "Process and Reality: An Essay in Cosmology", 1929)

"The collective intelligence of any group of people who are thinking as a 'herd' rather than individually is no higher than the intelligence of the stupidest members. (Mary Day Winn, "Adam's Rib", 1931)

"It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we dimly perceive, and to try humbly to comprehend an infinitesimal part of the intelligence manifested in nature." (Albert Einstein, "Mein Weltbild" ["My Worldview"] (1931)

"It takes a certain amount of intelligence and imagination to realize the extraordinary queerness and mysteriousness of the world in which we live." (Aldous Huxley, "Rotunda: A selection from the works of Aldous Huxley", 1932)

"In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasonings grasp at straws for premises and float on gossamers for deductions." (Alfred N Whitehead, "Adventures of Ideas", 1933) 

"[…] physics tries to discover the pattern of events which controls the phenomena we observe. But we can never know what this pattern means or how it originates; and even if some superior intelligence were to tell us, we should find the explanation unintelligible. Our studies can never put us into contact with reality, and its true meaning and nature must be for ever hidden from us." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)

"In other words then, if a machine is expected to be infallible, it cannot also be intelligent. There are several theorems which say almost exactly that. But these theorems say nothing about how much intelligence may be displayed if a machine makes no pretense at infallibility." (Alan M Turing, 1946)

"Since the real world, in the absolute sense of the word, is independent of individual personalities, and in fact of all human intelligence, every discovery made by an individual acquires a completely universal significance. This gives the inquirer, wrestling with his problem in quiet seclusion, the assurance that every discovery will win the unhesitating recognition of all experts throughout the entire world, and in this feeling of the importance of his work lies his happiness. It compensates him fully for many a sacrifice which he must make in his daily life." (Max Planck, "The Meaning and Limits of Exact Science", 1949)

"A computer would deserve to be called intelligent if it could deceive a human into believing that it was human." (Alan Turing, "Computing Machinery and Intelligence" , Mind Vol. 59, 1950)

"All intelligent endeavor stands with one foot on observation and the other on contemplation." (Gerald Holton & Duane H D Roller, "Foundations of Modern Physical Science", 1950)

"Perhaps the most majestic feature of our whole existence is that while our intelligences are powerful enough to penetrate deeply into the evaluation of this quite incredible Universe, we still have not the smallest clue to our own fate." (Sir Fred Hoyle, "The Nature of the Universe", 1950)

"What in fact is the schema of the object? In one essential respect it is a schema belonging to intelligence. To have the concept of an object is to attribute the perceived figure to a substantial basis, so that the figure and the substance that it thus indicates continue to exist outside the perceptual field. The permanence of the object seen from this viewpoint is not only a product of intelligence, but constitutes the very first of those fundamental ideas of conservation which we shall see developing within the thought process." (Jean Piaget, "The Psychology of Intelligence", 1950)

"[…] observation is not enough, and it seems to me that in science, as in the arts, there is very little worth having that does not require the exercise of intuition as well as of intelligence, the use of imagination as well as of information." (Kathleen Lonsdale, "Facts About Crystals", American Scientist Vol. 39 (4), 1951)

"Concepts are for me specific mental abilities exercised in acts of judgment, and expressed in the intelligent use of words (though not exclusively in such use). There is no reason to ascribe concepts (in this sense) to brutes." (Peter T Geach, "Mental Acts: Their Content and their Objects", 1954)

"The following are some aspects of the artificial intelligence problem: […] If a machine can do a job, then an automatic calculator can be programmed to simulate the machine. […] It may be speculated that a large part of human thought consists of manipulating words according to rules of reasoning and rules of conjecture. From this point of view, forming a generalization consists of admitting a new word and some rules whereby sentences containing it imply and are implied by others. This idea has never been very precisely formulated nor have examples been worked out. […] How can a set of (hypothetical) neurons be arranged so as to form concepts. […] to get a measure of the efficiency of a calculation it is necessary to have on hand a method of measuring the complexity of calculating devices which in turn can be done. […] Probably a truly intelligent machine will carry out activities which may best be described as self-improvement. […] A number of types of 'abstraction' can be distinctly defined and several others less distinctly. […] the difference between creative thinking and unimaginative competent thinking lies in the injection of a some randomness. The randomness must be guided by intuition to be efficient." (John McCarthy et al, "A Proposal for the Dartmouth Summer Research Project on Artificial Intelligence", 1955)

"Solving problems is the specific achievement of intelligence." (George Polya, 1957)

"We are terribly clever people, we moderns: we bend Nature to our will in countless ways. We move mountains, we make caves, fly at speeds no other organism can achieve and tap the power of the atom. We are terribly clever. The essentially religious feeling of subserviency to a power greater than ourselves comes hard to us clever people. But by our intelligence we are now beginning to make out the limits of our cleverness, the impotence principles that say what can and cannot be. In an operational sense, we are experiencing a return to a religious orientation toward the world." (Garrett Hardin, "Nature and Man’s Fate", 1959)

"Computers do not decrease the need for mathematical analysis, but rather greatly increase this need. They actually extend the use of analysis into the fields of computers and computation, the former area being almost unknown until recently, the latter never having been as intensively investigated as its importance warrants. Finally, it is up to the user of computational equipment to define his needs in terms of his problems, In any case, computers can never eliminate the need for problem-solving through human ingenuity and intelligence." (Richard E Bellman & Paul Brock, "On the Concepts of a Problem and Problem-Solving", American Mathematical Monthly 67, 1960)

"The modern mind is in complete disarray. Knowledge has stretched itself to the point where neither the world nor our intelligence can find any foot-hold. It is a fact that we are suffering from nihilism." (Albert Camus, "Carnets: 1942-1951", 1963)

"Engineering is the art of skillful approximation; the practice of gamesmanship in the highest form. In the end it is a method broad enough to tame the unknown, a means of combing disciplined judgment with intuition, courage with responsibility, and scientific competence within the practical aspects of time, of cost, and of talent. This is the exciting view of modern-day engineering that a vigorous profession can insist be the theme for education and training of its youth. It is an outlook that generates its strength and its grandeur not in the discovery of facts but in their application; not in receiving, but in giving. It is an outlook that requires many tools of science and the ability to manipulate them intelligently. In the end, it is a welding of theory and practice to build an early, strong, and useful result. Except as a valuable discipline of the mind, a formal education in technology is sterile until it is applied." (Ronald B Smith, "Professional Responsibility of Engineering", Mechanical Engineering Vol. 86 (1), 1964)

"The future offers very little hope for those who expect that our new mechanical slaves will offer us a world in which we may rest from thinking. Help us they may, but at the cost of supreme demands upon our honesty and intelligence. The world of the future will be an ever more demanding struggle against the limitations of our intelligence, not a comfortable hammock in which we can lay down to be waited upon by our robot slaves." (Norbert Wiener, "God and Golem, Inc.: A Comment on Certain Points Where Cybernetics Impinges on Religion", 1964)

"If science is to progress, what we need is the ability to experiment, honestly in reporting the results - the results must be reported without somebody saying what they would like the results to have been - and finally - an important thing - the intelligence to interpret the results. An important point about this intelligence is that it should not be sure ahead of time what must be. It cannot be prejudiced, and say 'That is very unlikely; I don’t like that.'" (Richard P Feynman, The Character of Physical Law, 1965)

"Let an ultraintelligent machine be defined as a machine that can far surpass all the intellectual activities of any man however clever. Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an 'intelligence explosion:, and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make." (Irving J Good, "Speculations Concerning the First Ultraintelligent Machine", Advances in Computers Vol. 6, 1965)

"When intelligent machines are constructed, we should not be surprised to find them as confused and as stubborn as men in their convictions about mind-matter, consciousness, free will, and the like." (Marvin Minsky, "Matter, Mind, and Models", Proceedings of the International Federation of Information Processing Congress Vol. 1 (49), 1965)

"Artificial intelligence is the science of making machines do things that would require intelligence if done by men." (Marvin Minsky, 1968)

"Intelligence has two parts, which we shall call the epistemological and the heuristic. The epistemological part is the representation of the world in such a form that the solution of problems follows from the facts expressed in the representation. The heuristic part is the mechanism that on the basis of the information solves the problem and decides what to do." (John McCarthy & Patrick J Hayes, "Some Philosophical Problems from the Standpoint of Artificial Intelligence", Machine Intelligence 4, 1969)

"Questions are the engines of intellect, the cerebral machines which convert energy to motion, and curiosity to controlled inquiry." (David H Fischer, "Historians’ Fallacies", 1970)

"There is no reason to assume that the universe has the slightest interest in intelligence -  or even in life. Both may be random accidental by-products of its operations like the beautiful patterns on a butterfly's wings. The insect would fly just as well without them […]" (Arthur C Clarke, "The Lost Worlds of 2001", 1972)

"Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius - and a lot of courage to move in the opposite direction." (Ernst F Schumacher, "Small is Beautiful", 1973)

"Man is not a machine, [...] although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. [...] No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. [...] However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns." (Joesph Weizenbaum, Computer Power and Human Reason: From Judgment to Calculation, 1976)

"Any living thing possesses an enormous amount of 'intelligence' [...] Today, this 'intelligence' is called 'information', but it is still the same thing. [...] This 'intelligence' is the sine qua non of life. If absent, no living being is imaginable. Where does it come from? This is a problem which concerns both biologists and philosophers, and, at present, science seems incapable of solving it." (Pierre P Grassé, "Evolution of Living Organisms: Evidence for a New Theory of Transformation", 1977)

"Play is the only way the highest intelligence of humankind can unfold." (Joseph C Pearce, "Magical Child: Rediscovering Nature's Plan for Our Children", 1977)

"Because of mathematical indeterminancy and the uncertainty principle, it may be a law of nature that no nervous system is capable of acquiring enough knowledge to significantly predict the future of any other intelligent system in detail. Nor can intelligent minds gain enough self-knowledge to know their own future, capture fate, and in this sense eliminate free will." (Edward O Wilson, "On Human Nature", 1978)

"Collective intelligence emerges when a group of people work together effectively. Collective intelligence can be additive (each adds his or her part which together form the whole) or it can be synergetic, where the whole is greater than the sum of its parts." (Trudy and Peter Johnson-Lenz, "Groupware: Orchestrating the Emergence of Collective Intelligence", cca. 1980)

"Knowing a great deal is not the same as being smart; intelligence is not information alone but also judgement, the manner in which information is coordinated and used." (Carl Sagan, "Cosmos", 1980)

"The basic idea of cognitive science is that intelligent beings are semantic engines - in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found." (John Haugeland, "Semantic Engines: An introduction to mind design", 1981)

"There is a tendency to mistake data for wisdom, just as there has always been a tendency to confuse logic with values, intelligence with insight. Unobstructed access to facts can produce unlimited good only if it is matched by the desire and ability to find out what they mean and where they lead." (Norman Cousins, "Human Options : An Autobiographical Notebook", 1981) 

"Cybernetic information theory suggests the possibility of assuming that intelligence is a feature of any feedback system that manifests a capacity for learning." (Paul Hawken et al, "Seven Tomorrows", 1982)

"We lose all intelligence by averaging." (John Naisbitt, "Megatrends: Ten New Directions Transforming Our Lives", 1982)

"Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped onto the other (the computer)." (George Johnson, Machinery of the Mind: Inside the New Science of Artificial Intelligence, 1986)

"Cybernetics is simultaneously the most important science of the age and the least recognized and understood. It is neither robotics nor freezing dead people. It is not limited to computer applications and it has as much to say about human interactions as it does about machine intelligence. Today’s cybernetics is at the root of major revolutions in biology, artificial intelligence, neural modeling, psychology, education, and mathematics. At last there is a unifying framework that suspends long-held differences between science and art, and between external reality and internal belief." (Paul Pangaro, "New Order From Old: The Rise of Second-Order Cybernetics and Its Implications for Machine Intelligence", 1988)

"A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness." (Jeremy Campbell, "The improbable machine", 1989)

"Fuzziness, then, is a concomitant of complexity. This implies that as the complexity of a task, or of a system for performing that task, exceeds a certain threshold, the system must necessarily become fuzzy in nature. Thus, with the rapid increase in the complexity of the information processing tasks which the computers are called upon to perform, we are reaching a point where computers will have to be designed for processing of information in fuzzy form. In fact, it is the capability to manipulate fuzzy concepts that distinguishes human intelligence from the machine intelligence of current generation computers. Without such capability we cannot build machines that can summarize written text, translate well from one natural language to another, or perform many other tasks that humans can do with ease because of their ability to manipulate fuzzy concepts." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic", 1989)

"Modeling underlies our ability to think and imagine, to use signs and language, to communicate, to generalize from experience, to deal with the unexpected, and to make sense out of the raw bombardment of our sensations. It allows us to see patterns, to appreciate, predict, and manipulate processes and things, and to express meaning and purpose. In short, it is one of the most essential activities of the human mind. It is the foundation of what we call intelligent behavior and is a large part of what makes us human. We are, in a word, modelers: creatures that build and use models routinely, habitually – sometimes even compulsively – to face, understand, and interact with reality."  (Jeff Rothenberg, "The Nature of Modeling. In: Artificial Intelligence, Simulation, and Modeling", 1989)

"We haven't worked on ways to develop a higher social intelligence […] We need this higher intelligence to operate socially or we're not going to survive. […] If we don't manage things socially, individual high intelligence is not going to make much difference. [...] Ordinary thought in society is incoherent - it is going in all sorts of directions, with thoughts conflicting and canceling each other out. But if people were to think together in a coherent way, it would have tremendous power." (David Bohm, "New Age Journal", 1989)

"Information exists. It does not need to be perceived to exist. It does not need to be understood to exist. It requires no intelligence to interpret it. It does not have to have meaning to exist. It exists." (Tom Stonier, "Information and the Internal Structure of the Universe: An Exploration into Information Physics", 1990)

"[Language comprehension] involves many components of intelligence: recognition of words, decoding them into meanings, segmenting word sequences into grammatical constituents, combining meanings into statements, inferring connections among statements, holding in short-term memory earlier concepts while processing later discourse, inferring the writer’s or speaker’s intentions, schematization of the gist of a passage, and memory retrieval in answering questions about the passage. [… The reader] constructs a mental representation of the situation and actions being described. […] Readers tend to remember the mental model they constructed from a text, rather than the text itself." (Gordon H Bower & Daniel G Morrow, 1990)

"Because there are regularities in the structure of the universe, and because life can take advantage of it, a new feature of life, which we call intelligence, has slowly emerged." (David Ruelle, "Chance and Chaos", 1991) 

"What we call intelligence is the activity of the mind and takes place in the brain. Intelligence guides our actions on the basis of what we perceive from the outside universe, and the interpretation of visual messages is therefore part of it." (David Ruelle, "Chance and Chaos", 1991)

"Civilization is to groups what intelligence is to individuals. It is a means of combining the intelligence of many to achieve ongoing group adaptation. […] Civilization, like intelligence, may serve well, serve adequately, or fail to serve its adaptive function. When civilization fails to serve, it must disintegrate unless it is acted upon by unifying internal or external forces." (Octavia E Butler, "Parable of the Sower", 1993)

"The insight at the root of artificial intelligence was that these 'bits' (manipulated by computers) could just as well stand as symbols for concepts that the machine would combine by the strict rules of logic or the looser associations of psychology." (Daniel Crevier, "AI: The tumultuous history of the search for artificial intelligence", 1993)

"The leading edge of growth of intelligence is at the cultural and societal level. It is like a mind that is struggling to wake up. This is necessary because the most difficult problems we face are now collective ones. They are caused by complex global interactions and are beyond the scope of individuals to understand and solve. Individual mind, with its isolated viewpoints and narrow interests, is no longer enough." (Jeff Wright, "Basic Beliefs", [email] 1995)

"Adaptation is the process of changing a system during its operation in a dynamically changing environment. Learning and interaction are elements of this process. Without adaptation there is no intelligence." (Nikola K Kasabov, "Foundations of Neural Networks, Fuzzy Systems, and Knowledge Engineering", 1996)

"Artificial intelligence comprises methods, tools, and systems for solving problems that normally require the intelligence of humans. The term intelligence is always defined as the ability to learn effectively, to react adaptively, to make proper decisions, to communicate in language or images in a sophisticated way, and to understand." (Nikola K Kasabov, "Foundations of Neural Networks, Fuzzy Systems, and Knowledge Engineering", 1996)

"Learning is the process of obtaining new knowledge. It results in a better reaction to the same inputs at the next session of operation. It means improvement. It is a step toward adaptation. Learning is a major characteristic of intelligent systems." (Nikola K Kasabov, "Foundations of Neural Networks, Fuzzy Systems, and Knowledge Engineering", 1996)

"Intelligence is: (a) the most complex phenomenon in the Universe; or (b) a profoundly simple process. The answer, of course, is (c) both of the above. It's another one of those great dualities that make life interesting." (Ray Kurzweil, "The Age of Spiritual Machines: When Computers Exceed Human Intelligence", 1999)

"It [collective intelligence] is a form of universally distributed intelligence, constantly enhanced, coordinated in real time, and resulting in the effective mobilization of skills. I'll add the following indispensable characteristic to this definition: The basis and goal of collective intelligence is mutual recognition and enrichment of individuals rather than the cult of fetishized or hypostatized communities." (Pierre Levy, "Collective Intelligence", 1999)

"It is, however, fair to say that very few applications of swarm intelligence have been developed. One of the main reasons for this relative lack of success resides in the fact that swarm-intelligent systems are hard to 'program', because the paths to problem solving are not predefined but emergent in these systems and result from interactions among individuals and between individuals and their environment as much as from the behaviors of the individuals themselves. Therefore, using a swarm-intelligent system to solve a problem requires a thorough knowledge not only of what individual behaviors must be implemented but also of what interactions are needed to produce such or such global behavior." (Eric Bonabeau et al, "Swarm Intelligence: From Natural to Artificial Systems", 1999)

"Once a computer achieves human intelligence it will necessarily roar past it." (Ray Kurzweil, "The Age of Spiritual Machines: When Computers Exceed Human Intelligence", 1999)

"[…] when software systems become so intractable that they can no longer be controlled, swarm intelligence offers an alternative way of designing an ‘intelligent’ systems, in which autonomy, emergence, and distributed functioning replace control, preprogramming, and centralization." (Eric Bonabeau et al, "Swarm Intelligence: From Natural to Artificial Systems", 1999)

"With the growing interest in complex adaptive systems, artificial life, swarms and simulated societies, the concept of 'collective intelligence' is coming more and more to the fore. The basic idea is that a group of individuals (e. g. people, insects, robots, or software agents) can be smart in a way that none of its members is. Complex, apparently intelligent behavior may emerge from the synergy created by simple interactions between individuals that follow simple rules." (Francis Heylighen, "Collective Intelligence and its Implementation on the Web", 1999)

"Ecological rationality uses reason – rational reconstruction – to examine the behavior of individuals based on their experience and folk knowledge, who are ‘naïve’ in their ability to apply constructivist tools to the decisions they make; to understand the emergent order in human cultures; to discover the possible intelligence embodied in the rules, norms and institutions of our cultural and biological heritage that are created from human interactions but not by deliberate human design. People follow rules without being able to articulate them, but they can be discovered." (Vernon L Smith, "Constructivist and ecological rationality in economics",  2002)

"But intelligence is not just a matter of acting or behaving intelligently. Behavior is a manifestation of intelligence, but not the central characteristic or primary definition of being intelligent. A moment's reflection proves this: You can be intelligent just lying in the dark, thinking and understanding. Ignoring what goes on in your head and focusing instead on behavior has been a large impediment to understanding intelligence and building intelligent machines." (Jeff Hawkins, "On Intelligence", 2004)

"Evolution moves towards greater complexity, greater elegance, greater knowledge, greater intelligence, greater beauty, greater creativity, and greater levels of subtle attributes such as love. […] Of course, even the accelerating growth of evolution never achieves an infinite level, but as it explodes exponentially it certainly moves rapidly in that direction." (Ray Kurzweil, "The Singularity is Near", 2005)

"Swarm Intelligence can be defined more precisely as: Any attempt to design algorithms or distributed problem-solving methods inspired by the collective behavior of the social insect colonies or other animal societies. The main properties of such systems are flexibility, robustness, decentralization and self-organization." ("Swarm Intelligence in Data Mining", Ed. Ajith Abraham et al, 2006))

"Swarm intelligence is sometimes also referred to as mob intelligence. Swarm intelligence uses large groups of agents to solve complicated problems. Swarm intelligence uses a combination of accumulation, teamwork, and voting to produce solutions. Accumulation occurs when agents contribute parts of a solution to a group. Teamwork occurs when different agents or subgroups of agents accidentally or purposefully work on different parts of a large problem. Voting occurs when agents propose solutions or components of solutions and the other agents vote explicitly by rating the proposal’s quality or vote implicitly by choosing whether to follow the proposal." (Michael J North & Charles M Macal, "Managing Business Complexity: Discovering Strategic Solutions with Agent-Based Modeling and Simulation", 2007)

"The brain and its cognitive mental processes are the biological foundation for creating metaphors about the world and oneself. Artificial intelligence, human beings’ attempt to transcend their biology, tries to enter into these scenarios to learn how they function. But there is another metaphor of the world that has its own particular landscapes, inhabitants, and laws. The brain provides the organic structure that is necessary for generating the mind, which in turn is considered a process that results from brain activity." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)

"Cultures are never merely intellectual constructs. They take form through the collective intelligence and memory, through a commonly held psychology and emotions, through spiritual and artistic communion." (Tariq Ramadan, "Islam and the Arab Awakening", 2012)

"An intuition is neither caprice nor a sixth sense but a form of unconscious intelligence." (Gerd Gigerenzer, "Risk Savvy", 2015)

"Artificial intelligence is the elucidation of the human learning process, the quantification of the human thinking process, the explication of human behavior, and the understanding of what makes intelligence possible." (Kai-Fu Lee, "AI Superpowers: China, Silicon Valley, and the New World Order", 2018)

"Deep learning has instead given us machines with truly impressive abilities but no intelligence. The difference is profound and lies in the absence of a model of reality." (Judea Pearl, "The Book of Why: The New Science of Cause and Effect", 2018)

"AI won‘t be fool proof in the future since it will only as good as the data and information that we give it to learn. It could be the case that simple elementary tricks could fool the AI algorithm and it may serve a complete waste of output as a result." (Zoltan Andrejkovics, "Together: AI and Human. On the Same Side", 2019)

Knowledge Representation: On Artificial Intelligence (Quotes)

"There is no security against the ultimate development of mechanical consciousness, in the fact of machines possessing little consciousness now. A mollusc has not much consciousness. Reflect upon the extraordinary advance which machines have made during the last few hundred years, and note how slowly the animal and vegetable kingdoms are advancing. The more highly organized machines are creatures not so much of yesterday, as of the last five minutes, so to speak, in comparison with past time." (Samuel Butler, "Erewhon: Or, Over the Range", 1872)

"In other words then, if a machine is expected to be infallible, it cannot also be intelligent. There are several theorems which say almost exactly that. But these theorems say nothing about how much intelligence may be displayed if a machine makes no pretense at infallibility." (Alan M Turing, 1946)

"A computer would deserve to be called intelligent if it could deceive a human into believing that it was human." (Alan Turing, "Computing Machinery and Intelligence", 1950)

"The original question, 'Can machines think?:, I believe too meaningless to deserve discussion. Nevertheless I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted." (Alan M Turing, 1950) 

"The view that machines cannot give rise to surprises is due, I believe, to a fallacy to which philosophers and mathematicians are particularly subject. This is the assumption that as soon as a fact is presented to a mind all consequences of that fact spring into the mind simultaneously with it. It is a very useful assumption under many circumstances, but one too easily forgets that it is false. A natural consequence of doing so is that one then assumes that there is no virtue in the mere working out of consequences from data and general principles." (Alan Turing, "Computing Machinery and Intelligence", Mind Vol. 59, 1950)

"The following are some aspects of the artificial intelligence problem: […] If a machine can do a job, then an automatic calculator can be programmed to simulate the machine. […] It may be speculated that a large part of human thought consists of manipulating words according to rules of reasoning and rules of conjecture. From this point of view, forming a generalization consists of admitting a new word and some rules whereby sentences containing it imply and are implied by others. This idea has never been very precisely formulated nor have examples been worked out. […] How can a set of (hypothetical) neurons be arranged so as to form concepts. […] to get a measure of the efficiency of a calculation it is necessary to have on hand a method of measuring the complexity of calculating devices which in turn can be done. […] Probably a truly intelligent machine will carry out activities which may best be described as self-improvement. […] A number of types of 'abstraction' can be distinctly defined and several others less distinctly. […] the difference between creative thinking and unimaginative competent thinking lies in the injection of a some randomness. The randomness must be guided by intuition to be efficient." (John McCarthy et al, "A Proposal for the Dartmouth Summer Research Project on Artificial Intelligence", 1955)

"We shall therefore say that a program has common sense if it automatically deduces for itself a sufficient wide class of immediate consequences of anything it is told and what it already knows. [...] Our ultimate objective is to make programs that learn from their experience as effectively as humans do." (John McCarthy, "Programs with Common Sense", 1958)

"Although it sounds implausible, it might turn out that above a certain level of complexity, a machine ceased to be predictable, even in principle, and started doing things on its own account, or, to use a very revealing phrase, it might begin to have a mind of its own." (John R Lucas, "Minds, Machines and Gödel", 1959)

"The future offers very little hope for those who expect that our new mechanical slaves will offer us a world in which we may rest from thinking. Help us they may, but at the cost of supreme demands upon our honesty and intelligence. The world of the future will be an ever more demanding struggle against the limitations of our intelligence, not a comfortable hammock in which we can lay down to be waited upon by our robot slaves." (Norbert Wiener, "God and Golem, Inc.: A Comment on Certain Points Where Cybernetics Impinges on Religion", 1964)

"When intelligent machines are constructed, we should not be surprised to find them as confused and as stubborn as men in their convictions about mind-matter, consciousness, free will, and the like." (Marvin Minsky, "Matter, Mind, and Models", Proceedings of the International Federation of Information Processing Congress Vol. 1 (49), 1965)

"Artificial intelligence is the science of making machines do things that would require intelligence if done by men." (Marvin Minsky, 1968)

"Intelligence has two parts, which we shall call the epistemological and the heuristic. The epistemological part is the representation of the world in such a form that the solution of problems follows from the facts expressed in the representation. The heuristic part is the mechanism that on the basis of the information solves the problem and decides what to do." (John McCarthy & Patrick J Hayes, "Some Philosophical Problems from the Standpoint of Artificial Intelligence", Machine Intelligence 4, 1969)

"There are now machines in the world that think, that learn and create. Moreover, their ability to do these things is going to increase rapidly until - in the visible future - the range of problems they can handle will be coextensive with the range to which the human mind has been applied." (Allen Newell & Herbert A Simon, "Human problem solving", 1976)

"It is essential to realize that a computer is not a mere 'number cruncher', or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols. [...] Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines." (Margaret A Boden, "Minds and mechanisms", 1981)

"The basic idea of cognitive science is that intelligent beings are semantic engines - in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found." (John Haugeland, "Semantic Engines: An introduction to mind design", 1981)

"The digital-computer field defined computers as machines that manipulated numbers. The great thing was, adherents said, that everything could be encoded into numbers, even instructions. In contrast, scientists in AI [artificial intelligence] saw computers as machines that manipulated symbols. The great thing was, they said, that everything could be encoded into symbols, even numbers." (Allen Newell, "Intellectual Issues in the History of Artificial Intelligence", 1983)

"Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped onto the other (the computer)." (George Johnson, Machinery of the Mind: Inside the New Science of Artificial Intelligence, 1986)

"Cybernetics is simultaneously the most important science of the age and the least recognized and understood. It is neither robotics nor freezing dead people. It is not limited to computer applications and it has as much to say about human interactions as it does about machine intelligence. Today’s cybernetics is at the root of major revolutions in biology, artificial intelligence, neural modeling, psychology, education, and mathematics. At last there is a unifying framework that suspends long-held differences between science and art, and between external reality and internal belief." (Paul Pangaro, "New Order From Old: The Rise of Second-Order Cybernetics and Its Implications for Machine Intelligence", 1988)

"The cybernetics phase of cognitive science produced an amazing array of concrete results, in addition to its long-term (often underground) influence: the use of mathematical logic to understand the operation of the nervous system; the invention of information processing machines (as digital computers), thus laying the basis for artificial intelligence; the establishment of the metadiscipline of system theory, which has had an imprint in many branches of science, such as engineering (systems analysis, control theory), biology (regulatory physiology, ecology), social sciences (family therapy, structural anthropology, management, urban studies), and economics (game theory); information theory as a statistical theory of signal and communication channels; the first examples of self-organizing systems. This list is impressive: we tend to consider many of these notions and tools an integrative part of our life […]" (Francisco Varela, "The Embodied Mind", 1991)

"The deep paradox uncovered by AI research: the only way to deal efficiently with very complex problems is to move away from pure logic. [...] Most of the time, reaching the right decision requires little reasoning.[...] Expert systems are, thus, not about reasoning: they are about knowing. [...] Reasoning takes time, so we try to do it as seldom as possible. Instead we store the results of our reasoning for later reference." (Daniel Crevier, "The Tree of Knowledge", 1993)

"The insight at the root of artificial intelligence was that these 'bits' (manipulated by computers) could just as well stand as symbols for concepts that the machine would combine by the strict rules of logic or the looser associations of psychology." (Daniel Crevier, "AI: The tumultuous history of the search for artificial intelligence", 1993)

"Artificial intelligence comprises methods, tools, and systems for solving problems that normally require the intelligence of humans. The term intelligence is always defined as the ability to learn effectively, to react adaptively, to make proper decisions, to communicate in language or images in a sophisticated way, and to understand." (Nikola K Kasabov, "Foundations of Neural Networks, Fuzzy Systems, and Knowledge Engineering", 1996)

"But intelligence is not just a matter of acting or behaving intelligently. Behavior is a manifestation of intelligence, but not the central characteristic or primary definition of being intelligent. A moment's reflection proves this: You can be intelligent just lying in the dark, thinking and understanding. Ignoring what goes on in your head and focusing instead on behavior has been a large impediment to understanding intelligence and building intelligent machines." (Jeff Hawkins, "On Intelligence", 2004)

"The brain and its cognitive mental processes are the biological foundation for creating metaphors about the world and oneself. Artificial intelligence, human beings’ attempt to transcend their biology, tries to enter into these scenarios to learn how they function. But there is another metaphor of the world that has its own particular landscapes, inhabitants, and laws. The brain provides the organic structure that is necessary for generating the mind, which in turn is considered a process that results from brain activity." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)

"From a historical viewpoint, computationalism is a sophisticated version of behaviorism, for it only interpolates the computer program between stimulus and response, and does not regard novel programs as brain creations. [...] The root of computationalism is of course the actual similarity between brains and computers, and correspondingly between natural and artificial intelligence. The two are indeed similar because the artifacts in question have been designed to perform analogs of certain brain functions. And the computationalist program is an example of the strategy of treating similars as identicals." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)

"Artificial intelligence is a concept that obscures accountability. Our problem is not machines acting like humans - it's humans acting like machines." (John Twelve Hawks, "Spark", 2014)

"AI failed (at least relative to the hype it had generated), and it’s partly out of embarrassment on behalf of their discipline that the term 'artificial intelligence' is rarely used in computer science circles (although it’s coming back into favor, just without the over-hyping). We are as far away from mimicking human intelligence as we have ever been, partly because the human brain is fantastically more complicated than a mere logic engine." (Field Cady, "The Data Science Handbook", 2017)

"AI ever allows us to truly understand ourselves, it will not be because these algorithms captured the mechanical essence of the human mind. It will be because they liberated us to forget about optimizations and to instead focus on what truly makes us human: loving and being loved." (Kai-Fu Lee, "AI Superpowers: China, Silicon Valley, and the New World Order", 2018)

"Artificial intelligence is defined as the branch of science and technology that is concerned with the study of software and hardware to provide machines the ability to learn insights from data and the environment, and the ability to adapt in changing situations with high precision, accuracy and speed." (Amit Ray, "Compassionate Artificial Intelligence", 2018)

"Artificial Intelligence is not just learning patterns from data, but understanding human emotions and its evolution from its depth and not just fulfilling the surface level human requirements, but sensitivity towards human pain, happiness, mistakes, sufferings and well-being of the society are the parts of the evolving new AI systems." (Amit Ray, "Compassionate Artificial Intelligence", 2018)

"Artificial intelligence is the elucidation of the human learning process, the quantification of the human thinking process, the explication of human behavior, and the understanding of what makes intelligence possible." (Kai-Fu Lee, "AI Superpowers: China, Silicon Valley, and the New World Order", 2018) 

"AI won‘t be fool proof in the future since it will only as good as the data and information that we give it to learn. It could be the case that simple elementary tricks could fool the AI algorithm and it may serve a complete waste of output as a result." (Zoltan Andrejkovics, "Together: AI and Human. On the Same Side", 2019)

"It is the field of artificial intelligence in which the population is in the form of agents which search in a parallel fashion with multiple initialization points. The swarm intelligence-based algorithms mimic the physical and natural processes for mathematical modeling of the optimization algorithm. They have the properties of information interchange and non-centralized control structure." (Sajad A Rather & P Shanthi Bala, "Analysis of Gravitation-Based Optimization Algorithms for Clustering and Classification", 2020)

"A significant factor missing from any form of artificial intelligence is the inability of machines to learn based on real life experience. Diversity of life experience is the single most powerful characteristic of being human and enhances how we think, how we learn, our ideas and our ability to innovate. Machines exist in a homogeneous ecosystem, which is ok for solving known challenges, however even Artificial General Intelligence will never challenge humanity in being able to acquire the knowledge, creativity and foresight needed to meet the challenges of the unknown." (Tom Golway, 2021)

"Every machine has artificial intelligence. And the more advanced a machine gets, the more advanced artificial intelligence gets as well. But, a machine cannot feel what it is doing. It only follows instructions - our instructions - instructions of the humans. So, artificial intelligence will not destroy the world. Our irresponsibility will destroy the world." (Abhijit Naskar)

Science: Principles (Quotes)

"In all disciplines in which there is systematic knowledge of things with principles, causes, or elements, it arises from a grasp of those: we think we have knowledge of a thing when we have found its primary causes and principles, and followed it back to its elements." (Aristotle, "Physics", cca. 350 BC)

"[…] the least initial deviation from the truth is multiplied later a thousand-fold. Admit, for instance, the existence of a minimum magnitude, and you will find that the minimum which you have introduced, small as it is, causes the greatest truths of mathematics to totter. The reason is that a principle is great rather in power than in extent; hence that which was small at the start turns out a giant at the end." (St. Thomas Aquinas, "De Ente et Essentia", cca. 1252)

"It is superfluous to suppose that what can be accounted for by a few principles has been produced by many." (Thomas Aquinas, "Summa Theologica", cca. 1266-1273)

"Reality cannot be found except in One single source, because of the interconnection of all things with one another. […] It is a good thing to proceed in order and to establish propositions (principles). This is the way to gain ground and to progress with certainty." (Gottfried Leibniz, 1670)

"Every science has for its basis a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make principles; he can only discover them." (Thomas Paine, "The Age of Reason", 1794)

"A maxim is a conclusion upon observation of matters of fact, and is merely speculative; a ‘principle’ carries knowledge within itself, and is prospective." (Samuel T Coleridge, "The Table Talk and Omniana of Samuel Taylor Coleridge", 1831)

"The function of theory is to put all this in systematic order, clearly and comprehensively, and to trace each action to an adequate, compelling cause. […] Theory should cast a steady light on all phenomena so that we can more easily recognize and eliminate the weeds that always spring from ignorance; it should show how one thing is related to another, and keep the important and the unimportant separate. If concepts combine of their own accord to form that nucleus of truth we call a principle, if they spontaneously compose a pattern that becomes a rule, it is the task of the theorist to make this clear." (Carl von Clausewitz, "On War", 1832)

"In the original discovery of a proposition of practical utility, by deduction from general principles and from experimental data, a complex algebraical investigation is often not merely useful, but indispensable; but in expounding such a proposition as a part of practical science, and applying it to practical purposes, simplicity is of the importance: - and […] the more thoroughly a scientific man has studied higher mathematics, the more fully does he become aware of this truth – and […] the better qualified does he become to free the exposition and application of principles from mathematical intricacy." (William J M Rankine, "On the Harmony of Theory and Practice in Mechanics", 1856)

"The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles." (Charles Babbage, "Passages From the Life of a Philosopher", 1864)

"As in the experimental sciences, truth cannot be distinguished from error as long as firm principles have not been established through the rigorous observation of facts." (Louis Pasteur, "Étude sur la maladie des vers à soie", 1870)

"It is of the nature of true science to take nothing on trust or on authority. Every fact must be established by accurate observation, experiment, or calculation. Every law and principle must rest on inductive argument." (Sir John W Dawson, "The Chain of Life in Geological Time", 1880)

"A modern mathematical proof is not very different from a modern machine, or a modern test setup: the simple fundamental principles are hidden and almost invisible under a mass of technical details." (Hermann Weyl, "Unterrichtsblätter für Mathematik und Naturwissenschaften", 1932)

"The fundamental gospel of statistics is to push back the domain of ignorance, prejudice, rule-of-thumb, arbitrary or premature decisions, tradition, and dogmatism and to increase the domain in which decisions are made and principles are formulated on the basis of analyzed quantitative facts." (Robert W Burgess, "The Whole Duty of the Statistical Forecaster", Journal of the American Statistical Association 32 (200), 1937)

"It is always more easy to discover and proclaim general principles than it is to apply them." (Winston Churchill, "The Second World War: The gathering storm", 1948)

"The method of guessing the equation seems to be a pretty effective way of guessing new laws. This shows again that mathematics is a deep way of expressing nature, and any attempt to express nature in philosophical principles, or in seat-of-the-pants mechanical feelings, is not an efficient way." (Richard Feynman, "The Character of Physical Law", 1965)

"No theory ever agrees with all the facts in its domain, yet it is not always the theory that is to blame. Facts are constituted by older ideologies, and a clash between facts and theories may be proof of progress. It is also a first step in our attempt to find the principles implicit in familiar observational notions." (Paul K Feyerabend, "Against Method: Outline of an Anarchistic Theory of Knowledge", 1975)

"Real progress in understanding nature is rarely incremental. All important advances are sudden intuitions, new principles, new ways of seeing." (Marilyn Ferguson, "The Aquarian Conspiracy: Personal and Social Transformation in the 1980s", 1980)

"The word theory, as used in the natural sciences, doesn’t mean an idea tentatively held for purposes of argument - that we call a hypothesis. Rather, a theory is a set of logically consistent abstract principles that explain a body of concrete facts. It is the logical connections among the principles and the facts that characterize a theory as truth. No one element of a theory [...] can be changed without creating a logical contradiction that invalidates the entire system. Thus, although it may not be possible to substantiate directly a particular principle in the theory, the principle is validated by the consistency of the entire logical structure." (Alan Cromer, "Uncommon Sense: The Heretical Nature of Science", 1993)

"Engineering is the application of scientific principles toward practical ends. If the engineering isn't practical, it's bad engineering." (Steve McConnell, "After the Gold Rush: Creating a True Profession of Software Engineering", 1999)

"A small error in the beginning (or in principles) leads to a big error in the end (or in conclusions)." (ancient axiom)

Cybernetics: On Computers (Quotes)

 "Let it be remarked [...] that an important difference between the way in which we use the brain and the machine is that the machine is intended for many successive runs, either with no reference to each other, or with a minimal, limited reference, and that it can be cleared between such runs; while the brain, in the course of nature, never even approximately clears out its past records. Thus the brain, under normal circumstances, is not the complete analogue of the computing machine but rather the analogue of a single run on such a machine." (Norbert Wiener, "Cybernetics: Or Control and Communication in the Animal and the Machine", 1948)

"A computer would deserve to be called intelligent if it could deceive a human into believing that it was human." (Alan Turing, "Computing Machinery and Intelligence" , Mind Vol. 59, 1950)

"A computer is a person or machine that is able to take in information (problems and data), perform reasonable operations on the iformation, and put out answers. A computer is identified by the fact that it (or he) handles information reasonably." (Edmund C Berkeley & Lawrence Wainwright, Computers: Their Operation and Applications", 1956)

"There are two types of systems engineering - basis and applied. [...] Systems engineering is, obviously, the engineering of a system. It usually, but not always, includes dynamic analysis, mathematical models, simulation, linear programming, data logging, computing, optimating, etc., etc. It connotes an optimum method, realized by modern engineering techniques. Basic systems engineering includes not only the control system but also all equipment within the system, including all host equipment for the control system. Applications engineering is - and always has been - all the engineering required to apply the hardware of a hardware manufacturer to the needs of the customer. Such applications engineering may include, and always has included where needed, dynamic analysis, mathematical models, simulation, linear programming, data logging, computing, and any technique needed to meet the end purpose - the fitting of an existing line of production hardware to a customer's needs. This is applied systems engineering." (Instruments and Control Systems Vol. 31, 1958)

"An information retrieval system is therefore defined here as any device which aids access to documents specified by subject, and the operations associated with it. The documents can be books, journals, reports, atlases, or other records of thought, or any parts of such records - articles, chapters, sections, tables, diagrams, or even particular words. The retrieval devices can range from a bare list of contents to a large digital computer and its accessories. The operations can range from simple visual scanning to the most detailed programming." (Brian C Vickery, "The Structure of Information Retrieval Systems", 1959)

"Computers do not decrease the need for mathematical analysis, but rather greatly increase this need. They actually extend the use of analysis into the fields of computers and computation, the former area being almost unknown until recently, the latter never having been as intensively investigated as its importance warrants. Finally, it is up to the user of computational equipment to define his needs in terms of his problems, In any case, computers can never eliminate the need for problem-solving through human ingenuity and intelligence." (Richard E Bellman & Paul Brock, "On the Concepts of a Problem and Problem-Solving", American Mathematical Monthly 67, 1960)

"There is the very real danger that a number of problems which could profitably be subjected to analysis, and so treated by simpler and more revealing techniques. will instead be routinely shunted to the computing machines [...] The role of computing machines as a mathematical tool is not that of a panacea for all computational ills." (Richard E Bellman & Paul Brock, "On the Concepts of a Problem and Problem-Solving", American Mathematical Monthly 67, 1960)

"Cybernetics is concerned primarily with the construction of theories and models in science, without making a hard and fast distinction between the physical and the biological sciences. The theories and models occur both in symbols and in hardware, and by 'hardware’ we shall mean a machine or computer built in terms of physical or chemical, or indeed any handleable parts. Most usually we shall think of hardware as meaning electronic parts such as valves and relays. Cybernetics insists, also, on a further and rather special condition that distinguishes it from ordinary scientific theorizing: it demands a certain standard of effectiveness. In this respect it has acquired some of the same motive power that has driven research on modern logic, and this is especially true in the construction and application of artificial languages and the use of operational definitions. Always the search is for precision and effectiveness, and we must now discuss the question of effectiveness in some detail. It should be noted that when we talk in these terms we are giving pride of place to the theory of automata at the expense, at least to some extent, of feedback and information theory." (Frank H George, "The Brain As A Computer", 1962)

"These machines have no common sense; they have not yet learned to 'think', and they do exactly as they are told, no more and no less. This fact is the hardest concept to grasp when one first tries to use a computer." (Donald Knuth, "The Art of Computer Programming, Volume 1: Fundamental Algorithms", 1968)

 "Because the subject matter of cybernetics is the propositional or informational aspect of the events and objects in the natural world, this science is forced to procedures rather different from those of the other sciences. The differentiation, for example, between map and territory, which the semanticists insist that scientists shall respect in their writings must, in cybernetics, be watched for in the very phenomena about which the scientist writes. Expectably, communicating organisms and badly programmed computers will mistake map for territory; and the language of the scientist must be able to cope with such anomalies." (Gregory Bateson, "Steps to an Ecology of Mind", 1972)

"Computers can do better than ever what needn't be done at all. Making sense is still a human monopoly." (Marshall McLuhan, "Take Today: The Executive as Dropout", 1972)

"Everything we think we know about the world is a model. Every word and every language is a model. All maps and statistics, books and databases, equations and computer programs are models. So are the ways I picture the world in my head - my mental models. None of these is or ever will be the real world. […] Our models usually have a strong congruence with the world. That is why we are such a successful species in the biosphere. Especially complex and sophisticated are the mental models we develop from direct, intimate experience of nature, people, and organizations immediately around us." (Donella Meadows, "Limits to Growth", 1972)

"It follows from this that man's most urgent and pre-emptive need is maximally to utilize cybernetic science and computer technology within a general systems framework, to build a meta-systemic reality which is now only dimly envisaged. Intelligent and purposeful application of rapidly developing telecommunications and teleprocessing technology should make possible a degree of worldwide value consensus heretofore unrealizable." (Richard F Ericson, "Visions of Cybernetic Organizations", 1972)

"The mind is defined as the sum total of all the programs and the metaprograms of a given human computer, whether or not they are immediately elicitable, detectable, and visibly operational to the self or to others." (John C Lilly "Programming and Metaprogramming in the Human Biocomputer" 2nd Ed., 1972)

"When the phenomena of the universe are seen as linked together by cause-and-effect and energy transfer, the resulting picture is of complexly branching and interconnecting chains of causation. In certain regions of this universe (notably organisms in environments, ecosystems, thermostats, steam engines with governors, societies, computers, and the like), these chains of causation form circuits which are closed in the sense that causal interconnection can be traced around the circuit and back through whatever position was (arbitrarily) chosen as the starting point of the description. In such a circuit, evidently, events at any position in the circuit may be expected to have effect at all positions on the circuit at later times." (Gregory Bateson, "Steps to an Ecology of Mind", 1972)

"The pseudo approach to uncertainty modeling refers to the use of an uncertainty model instead of using a deterministic model which is actually (or at least theoretically) available. The uncertainty model may be desired because it results in a simpler analysis, because it is too difficult (expensive) to gather all the data necessary for an exact model, or because the exact model is too complex to be included in the computer." (Fred C Scweppe, "Uncertain dynamic systems", 1973)

"Computers make possible an entirely new relationship between theories and models. I have already said that theories are texts. Texts are written in a language. Computer languages are languages too, and theories may be written in them. Indeed, for the present purpose we need not restrict our attention to machine languages or even to the kinds of 'higher-level' languages we have discussed. We may include all languages, specifically also natural languages, that computers may be able to interpret. The point is precisely that computers do interpret texts given to them, in other words, that texts determine computers' behavior. Theories written in the form of computer programs are ordinary theories as seen from one point of view." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Man is not a machine, [...] although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. [...] No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. [...] However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns." (Joesph Weizenbaum, Computer Power and Human Reason: From Judgment to Calculation, 1976)

"The connection between a model and a theory is that a model satisfies a theory; that is, a model obeys those laws of behavior that a corresponding theory explicitly states or which may be derived from it. [...] Computers make possible an entirely new relationship between theories and models. [...] A theory written in the form of a computer program is [...] both a theory and, when placed on a computer and run, a model to which the theory applies." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"It is essential to realize that a computer is not a mere 'number cruncher', or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols. [...] Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines." (Margaret A Boden, "Minds and mechanisms", 1981)

"The basic idea of cognitive science is that intelligent beings are semantic engines - in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found." (John Haugeland, "Semantic Engines: An introduction to mind design", 1981)

"Computers and robots replace humans in the exercise of mental functions in the same way as mechanical power replaced them in the performance of physical tasks. As time goes on, more and more complex mental functions will be performed by machines. Any worker who now performs his task by following specific instructions can, in principle, be replaced by a machine. This means that the role of humans as the most important factor of production is bound to diminish - in the same way that the role of horses in agricultural production was first diminished and then eliminated by the introduction of tractors."  (Wassily Leontief, National perspective: The definition of problem and opportunity, 1983)

"If arithmetical skill is the measure of intelligence, then computers have been more intelligent than all human beings all along. If the ability to play chess is the measure, then there are computers now in existence that are more intelligent than any but a very few human beings. However, if insight, intuition, creativity, the ability to view a problem as a whole and guess the answer by the “feel” of the situation, is a measure of intelligence, computers are very unintelligent indeed. Nor can we see right now how this deficiency in computers can be easily remedied, since human beings cannot program a computer to be intuitive or creative for the very good reason that we do not know what we ourselves do when we exercise these qualities." (Isaac Asimov, "Machines That Think", 1983)

"The digital-computer field defined computers as machines that manipulated numbers. The great thing was, adherents said, that everything could be encoded into numbers, even instructions. In contrast, scientists in AI [artificial intelligence] saw computers as machines that manipulated symbols. The great thing was, they said, that everything could be encoded into symbols, even numbers." (Allen Newell, "Intellectual Issues in the History of Artificial Intelligence", 1983)

"Computation offers a new means of describing and investigating scientific and mathematical systems. Simulation by computer may be the only way to predict how certain complicated systems evolve." (Stephen Wolfram, "Computer Software in Science and Mathematics", 1984)

"In the real world, none of these assumptions are uniformly valid. Often people want to know why mathematics and computers cannot be used to handle the meaningful problems of society, as opposed, let us say, to the moon boondoggle and high energy-high cost physics. The answer lies in the fact that we don't know how to describe the complex systems of society involving people, we don't understand cause and effect, which is to say the consequences of decisions, and we don't even know how to make our objectives reasonably precise. None of the requirements of classical science are met. Gradually, a new methodology for dealing with these 'fuzzy' problems is being developed, but the path is not easy." (Richard E Bellman, "Eye of the Hurricane: An Autobiography", 1984)

"Let us change our traditional attitude to the construction of programs: Instead of imagining that our main task is to instruct a computer what to do, let us concentrate rather on explaining to human beings what we want a computer to do." (Donald E Knuth, "Literate Programming", 1984)

"Scientific laws give algorithms, or procedures, for determining how systems behave. The computer program is a medium in which the algorithms can be expressed and applied. Physical objects and mathematical structures can be represented as numbers and symbols in a computer, and a program can be written to manipulate them according to the algorithms. When the computer program is executed, it causes the numbers and symbols to be modified in the way specified by the scientific laws. It thereby allows the consequences of the laws to be deduced." (Stephen Wolfram, "Computer Software in Science and Mathematics", 1984)

"The trouble with an analog computer is that one begins to construct mathematical models which can be treated using an analog computer. In many cases this is not realistic." (Richard E Bellman, "Eye of the Hurricane: An Autobiography", 1984)

"Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation." (Sherry Turkle, "The Second Self: Computers and the Human Spirit", 1984)

"A computer is an interpreted automatic formal system - that is to say, a symbol-manipulating machine." (John Haugeland, "Artificial intelligence: The very idea", 1985)

"Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped onto the other (the computer)." (George Johnson, Machinery of the Mind: Inside the New Science of Artificial Intelligence, 1986)

"Just like a computer, we must remember things in the order in which entropy increases. This makes the second law of thermodynamics almost trivial. Disorder increases with time because we measure time in the direction in which disorder increases."  (Stephen Hawking, "A Brief History of Time", 1988)

"The principle of maximum diversity operates both at the physical and at the mental level. It says that the laws of nature and the initial conditions are such as to make the universe as interesting as possible.  As a result, life is possible but not too easy. Always when things are dull, something new turns up to challenge us and to stop us from settling into a rut. Examples of things which make life difficult are all around us: comet impacts, ice ages, weapons, plagues, nuclear fission, computers, sex, sin and death.  Not all challenges can be overcome, and so we have tragedy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth." (Freeman Dyson, "Infinite in All Directions", 1988)

"Cybernetics is simultaneously the most important science of the age and the least recognized and understood. It is neither robotics nor freezing dead people. It is not limited to computer applications and it has as much to say about human interactions as it does about machine intelligence. Today’s cybernetics is at the root of major revolutions in biology, artificial intelligence, neural modeling, psychology, education, and mathematics. At last there is a unifying framework that suspends long-held differences between science and art, and between external reality and internal belief." (Paul Pangaro, "New Order From Old: The Rise of Second-Order Cybernetics and Its Implications for Machine Intelligence", 1988)

"A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness." (Jeremy Campbell, "The improbable machine", 1989)

"Fuzziness, then, is a concomitant of complexity. This implies that as the complexity of a task, or of a system for performing that task, exceeds a certain threshold, the system must necessarily become fuzzy in nature. Thus, with the rapid increase in the complexity of the information processing tasks which the computers are called upon to perform, we are reaching a point where computers will have to be designed for processing of information in fuzzy form. In fact, it is the capability to manipulate fuzzy concepts that distinguishes human intelligence from the machine intelligence of current generation computers. Without such capability we cannot build machines that can summarize written text, translate well from one natural language to another, or perform many other tasks that humans can do with ease because of their ability to manipulate fuzzy concepts." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic", 1989)

 "Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important 'programming language'. This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language. [...] One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn’t something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Justin Leiber, "Invitation to cognitive science", 1991)

"The cybernetics phase of cognitive science produced an amazing array of concrete results, in addition to its long-term (often underground) influence: the use of mathematical logic to understand the operation of the nervous system; the invention of information processing machines (as digital computers), thus laying the basis for artificial intelligence; the establishment of the metadiscipline of system theory, which has had an imprint in many branches of science, such as engineering (systems analysis, control theory), biology (regulatory physiology, ecology), social sciences (family therapy, structural anthropology, management, urban studies), and economics (game theory); information theory as a statistical theory of signal and communication channels; the first examples of self-organizing systems. This list is impressive: we tend to consider many of these notions and tools an integrative part of our life […]" (Francisco Varela, "The Embodied Mind", 1991)

"A computer terminal is not some clunky old television with a typewriter in front of it. It is an interface where the mind and body can connect with the universe and move bits of it about." (Douglas N Adams, "Mostly Harmless", 1992)

"Finite Nature is a hypothesis that ultimately every quantity of physics, including space and time, will turn out to be discrete and finite; that the amount of information in any small volume of space-time will be finite and equal to one of a small number of possibilities. [...] We take the position that Finite Nature implies that the basic substrate of physics operates in a manner similar to the workings of certain specialized computers called cellular automata." (Edward Fredkin, "A New Cosmogony", PhysComp ’92: Proceedings of the Workshop on Physics and Computation, 1993)

"The insight at the root of artificial intelligence was that these 'bits' (manipulated by computers) could just as well stand as symbols for concepts that the machine would combine by the strict rules of logic or the looser associations of psychology." (Daniel Crevier, "AI: The tumultuous history of the search for artificial intelligence", 1993)

"At first glance the theory of numbers is deprived of any geometricity. But this is actually not the case. At the contemporary stage of development of computers it has become possible to explain to a wide range of readers that visual geometry helps not only to illustrate some abstract situations from the number theory, but sometimes also to solve new problems." (Anatolij Fomenko, "Visual Geometry and Topology", 1994)

"On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood - which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Theodore Roszak, "The Cult of Information", 1994)

"And in computer life, where the term 'species' does not yet have meaning, we see no cascading emergence of entirely new kinds of variety beyond an initial burst. In the wild, in breeding, and in artificial life, we see the emergence of variation. But by the absence of greater change, we also clearly see that the limits of variation appear to be narrowly bounded, and often bounded within species." (Kevin Kelly, "Out of Control: The New Biology of Machines, Social Systems and the Economic World", 1995)

"Self-organization refers to the spontaneous formation of patterns and pattern change in open, nonequilibrium systems. […] Self-organization provides a paradigm for behavior and cognition, as well as the structure and function of the nervous system. In contrast to a computer, which requires particular programs to produce particular results, the tendency for self-organization is intrinsic to natural systems under certain conditions." (J A Scott Kelso, "Dynamic Patterns : The Self-organization of Brain and Behavior", 1995)

"Representation is the process of transforming existing problem knowledge to some of the known knowledge-engineering schemes in order to process it by applying knowledge-engineering methods. The result of the representation process is the problem knowledge base in a computer format." (Nikola K Kasabov, "Foundations of Neural Networks, Fuzzy Systems, and Knowledge Engineering", 1996)

"Shearing away detail is the very essence of model building. Whatever else we require, a model must be simpler than the thing modeled. In certain kinds of fiction, a model that is identical with the thing modeled provides an interesting device, but it never happens in reality. Even with virtual reality, which may come close to this literary identity one day, the underlying model obeys laws which have a compact description in the computer - a description that generates the details of the artificial world." (John H Holland, "Emergence" , Philosophica 59, 1997)

"Modelling techniques on powerful computers allow us to simulate the behaviour of complex systems without having to understand them.  We can do with technology what we cannot do with science.  […] The rise of powerful technology is not an unconditional blessing.  We have  to deal with what we do not understand, and that demands new  ways of thinking." (Paul Cilliers,"Complexity and Postmodernism: Understanding Complex Systems", 1998)

"For most problems found in mathematics textbooks, mathematical reasoning is quite useful. But how often do people find textbook problems in real life? At work or in daily life, factors other than strict reasoning are often more important. Sometimes intuition and instinct provide better guides; sometimes computer simulations are more convenient or more reliable; sometimes rules of thumb or back-of-the-envelope estimates are all that is needed." (Lynn A Steen,"Twenty Questions about Mathematical Reasoning", 1999)

"Once a computer achieves human intelligence it will necessarily roar past it." (Ray Kurzweil, "The Age of Spiritual Machines: When Computers Exceed Human Intelligence", 1999)

"The classic example of chaos at work is in the weather. If you could measure the positions and motions of all the atoms in the air at once, you could predict the weather perfectly. But computer simulations show that tiny differences in starting conditions build up over about a week to give wildly different forecasts. So weather predicting will never be any good for forecasts more than a few days ahead, no matter how big (in terms of memory) and fast computers get to be in the future. The only computer that can simulate the weather is the weather; and the only computer that can simulate the Universe is the Universe." (John Gribbin, "The Little Book of Science", 1999)

"Conventional wisdom, fooled by our misleading 'physical intuition', is that the real world is continuous, and that discrete models are necessary evils for approximating the 'real' world, due to the innate discreteness of the digital computer." (Doron Zeilberger, "'Real' Analysis is a Degenerate Case of Discrete Analysis", 2001)

"The randomness of the card-shuffle is of course caused by our lack of knowledge of the precise procedure used to shuffle the cards. But that is outside the chosen system, so in our practical sense it is not admissible. If we were to change the system to include information about the shuffling rule – for example, that it is given by some particular computer code for pseudo-random numbers, starting with a given ‘seed value’ – then the system would look deterministic. Two computers of the same make running the same ‘random shuffle’ program would actually produce the identical sequence of top cards."(Ian Stewart, "Does God Play Dice: The New Mathematics of Chaos", 2002)

"There are endless examples of elaborate structures and apparently complex processes being generated through simple repetitive rules, all of which can be easily simulated on a computer. It is therefore tempting to believe that, because many complex patterns can be generated out of a simple algorithmic rule, all complexity is created in this way." (F David Peat, "From Certainty to Uncertainty", 2002)

"We build models to increase productivity, under the justified assumption that it's cheaper to manipulate the model than the real thing. Models then enable cheaper exploration and reasoning about some universe of discourse. One important application of models is to understand a real, abstract, or hypothetical problem domain that a computer system will reflect. This is done by abstraction, classification, and generalization of subject-matter entities into an appropriate set of classes and their behavior." (Stephen J Mellor, "Executable UML: A Foundation for Model-Driven Architecture", 2002) 

"Things are changing. Statisticians now recognize that computer scientists are making novel contributions while computer scientists now recognize the generality of statistical theory and methodology. Clever data mining algorithms are more scalable than statisticians ever thought possible. Formal statistical theory is more pervasive than computer scientists had realized." (Larry A Wasserman, "All of Statistics: A concise course in statistical inference", 2004)

"Computers bootstrap their own offspring, grow so wise and incomprehensible that their communiqués assume the hallmarks of dementia: unfocused and irrelevant to the barely-intelligent creatures left behind. And when your surpassing creations find the answers you asked for, you can't understand their analysis and you can't verify their answers. You have to take their word on faith." (Peter Watts, "Blindsight", 2006)

"In specific cases, we think by applying mental rules, which are similar to rules in computer programs. In most of the cases, however, we reason by constructing, inspecting, and manipulating mental models. These models and the processes that manipulate them are the basis of our competence to reason. In general, it is believed that humans have the competence to perform such inferences error-free. Errors do occur, however, because reasoning performance is limited by capacities of the cognitive system, misunderstanding of the premises, ambiguity of problems, and motivational factors. Moreover, background knowledge can significantly influence our reasoning performance. This influence can either be facilitation or an impedance of the reasoning process." (Carsten Held et al, "Mental Models and the Mind", 2006)

"A neural network is a particular kind of computer program, originally developed to try to mimic the way the human brain works. It is essentially a computer simulation of a complex circuit through which electric current flows." (Keith J Devlin & Gary Lorden, "The Numbers behind NUMB3RS: Solving crime with mathematics", 2007)

"The burgeoning field of computer science has shifted our view of the physical world from that of a collection of interacting material particles to one of a seething network of information. In this way of looking at nature, the laws of physics are a form of software, or algorithm, while the material world - the hardware - plays the role of a gigantic computer." (Paul C W Davies, "Laying Down the Laws", New Scientist, 2007)

"We tend to form mental models that are simpler than reality; so if we create represented models that are simpler than the actual implementation model, we help the user achieve a better understanding. […] Understanding how software actually works always helps someone to use it, but this understanding usually comes at a significant cost. One of the most significant ways in which computers can assist human beings is by putting a simple face on complex processes and situations. As a result, user interfaces that are consistent with users’ mental models are vastly superior to those that are merely reflections of the implementation model." (Alan Cooper et al,  "About Face 3: The Essentials of Interaction Design", 2007)

"An algorithm refers to a successive and finite procedure by which it is possible to solve a certain problem. Algorithms are the operational base for most computer programs. They consist of a series of instructions that, thanks to programmers’ prior knowledge about the essential characteristics of a problem that must be solved, allow a step-by-step path to the solution." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)

"We evolved to be good at learning and using rules of thumb, not at searching for ultimate causes and making fine distinctions. Still less did we evolve to spin out long chains of calculation that connect fundamental laws to observable consequences. Computers are much better at it!" (Frank Wilczek,"The Lightness of Being – Mass, Ether and the Unification of Forces", 2008) 

"Chess, as a game of zero sum and total information is, theoretically, a game that can be solved. The problem is the immensity of the search tree: the total number of positions surpasses the number of atoms in our galaxy. When there are few pieces on the board, the search space is greatly reduced, and the problem becomes trivial for computers’ calculation capacity." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)

"Generally, these programs fall within the techniques of reinforcement learning and the majority use an algorithm of temporal difference learning. In essence, this computer learning paradigm approximates the future state of the system as a function of the present state. To reach that future state, it uses a neural network that changes the weight of its parameters as it learns." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)

"From a historical viewpoint, computationalism is a sophisticated version of behaviorism, for it only interpolates the computer program between stimulus and response, and does not regard novel programs as brain creations. [...] The root of computationalism is of course the actual similarity between brains and computers, and correspondingly between natural and artificial intelligence. The two are indeed similar because the artifacts in question have been designed to perform analogs of certain brain functions. And the computationalist program is an example of the strategy of treating similars as identicals." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)

"[...] we also distinguish knowledge from information, because some pieces of information, such as questions, orders, and absurdities do not constitute knowledge. And also because computers process information but, since they lack minds, they cannot be said to know anything." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)

"System dynamics models have little impact unless they change the way people perceive a situation. A model must help to organize information in a more understandable way. A model should link the past to the present by showing how present conditions arose, and extend the present into persuasive alternative futures under a variety of scenarios determined by policy alternatives. In other words, a system dynamics model, if it is to be effective, must communicate with and modify the prior mental models. Only people's beliefs - that is, their mental models - will determine action. Computer models must relate to and improve mental models if the computer models are to fill an effective role." (Jay W Forrester, "Modeling for What Purpose?", The Systems Thinker Vol. 24 (2), 2013)

"A computer makes calculations quickly and correctly, but doesn’t ask if the calculations are meaningful or sensible. A computer just does what it is told." (Gary Smith, "Standard Deviations", 2014)

"Now think about the prospect of competition from computers instead of competition from human workers. On the supply side, computers are far more different from people than any two people are different from each other: men and machines are good at fundamentally different things. People have intentionality - we form plans and make decisions in complicated situations. We’re less good at making sense of enormous amounts of data. Computers are exactly the opposite: they excel at efficient data processing, but they struggle to make basic judgments that would be simple for any human." (Peter Thiel & Blake Masters, "Zero to One: Notes on Startups, or How to Build the Future", 2014)

"With fast computers and plentiful data, finding statistical significance is trivial. If you look hard enough, it can even be found in tables of random numbers." (Gary Smith, "Standard Deviations", 2014)

"Working an integral or performing a linear regression is something a computer can do quite effectively. Understanding whether the result makes sense - or deciding whether the method is the right one to use in the first place - requires a guiding human hand. When we teach mathematics we are supposed to be explaining how to be that guide. A math course that fails to do so is essentially training the student to be a very slow, buggy version of Microsoft Excel." (Jordan Ellenberg, "How Not to Be Wrong: The Power of Mathematical Thinking", 2014)

"The term data, unlike the related terms facts and evidence, does not connote truth. Data is descriptive, but data can be erroneous. We tend to distinguish data from information. Data is a primitive or atomic state (as in ‘raw data’). It becomes information only when it is presented in context, in a way that informs. This progression from data to information is not the only direction in which the relationship flows, however; information can also be broken down into pieces, stripped of context, and stored as data. This is the case with most of the data that’s stored in computer systems. Data that’s collected and stored directly by machines, such as sensors, becomes information only when it’s reconnected to its context."  (Stephen Few, "Signal: Understanding What Matters in a World of Noise", 2015) 

"[…] the usefulness of mathematics is by no means limited to finite objects or to those that can be represented with a computer. Mathematical concepts depending on the idea of infinity, like real numbers and differential calculus, are useful models for certain aspects of physical reality." (Alfred S Posamentier & Bernd Thaller, "Numbers: Their tales, types, and treasures", 2015) 

"The human mind isn’t a computer; it cannot progress in an orderly fashion down a list of candidate moves and rank them by a score down to the hundredth of a pawn the way a chess machine does. Even the most disciplined human mind wanders in the heat of competition. This is both a weakness and a strength of human cognition. Sometimes these undisciplined wanderings only weaken your analysis. Other times they lead to inspiration, to beautiful or paradoxical moves that were not on your initial list of candidates." (Garry Kasparov, "Deep Thinking", 2017)

"There are other problems with Big Data. In any large data set, there are bound to be inconsistencies, misclassifications, missing data - in other words, errors, blunders, and possibly lies. These problems with individual items occur in any data set, but they are often hidden in a large mass of numbers even when these numbers are generated out of computer interactions." (David S Salsburg, "Errors, Blunders, and Lies: How to Tell the Difference", 2017)